In 1746, an 8.5 earthquake struck about 50 miles north of Lima Peru, devastating the city. The earthquake then caused a tsunami that would destroy the port city Callao half an hour later. Many lives were lost, some to being crushed under the rubble of adobe buildings they lived in, some to the flooding, and some to the subsequent fallout of disease and hazardous living conditions. The loss of life totaled into the thousands. Charles Walker’s Shaky Colonialism, published in 2008, uses these natural disasters to closely examine the socio-political layers of colonial Latin American history. The title of the book can have dual meanings – that of the earthquake itself and the resulting socio-political and reformation issues that arose in Lima in …show more content…
The author describes the social division, or segregation of racially- mixed Lima before the earthquake in chapter 3, and how the disaster upended the social order. The earthquake did not discriminate, throwing all caste levels into homelessness, chaos, and subject to the same post-disaster fears of disease or death. Chapter 4 discusses the erosion of social order and the Viceroy’s vision to rebuild the city that makes better use of space and architecture. Walker notes that the upper-classes need to live above and look down at others in Lima, with poorly constructed housing, contributed to the collapse of many buildings. The Viceroy’s suggestion of rebuilding single-story homes in chapter 5, for the practicable purposes of withstanding another large earthquake was met with extreme opposition. Chapter 6 most addresses the church, and how it should be reconfigured. The government was convinced that the church was wholly responsible for the lack of suitable moral standards in Lima and called for secularization. Predictably, this caused considerable controversy and contention. Chapter 7 describes the members who were perhaps most blamed for the natural disaster – the women. Lima was known as a colonial Las Vegas, or “sin city.” The women were flirtatious and forward and whose degenerate sexual freedoms, according to nuns,
In this paper, the studies of Eduardo Moctezuma and Cecilia F. Klein will be juxtaposed and differentiated. The Templo Mayor had two buildings and a ball court and initiated in 1325. It is believed that the Templo Mayor was about ninety feet tall. Surrounded by a snake wall, The Templo Mayor was built in the center, where the
Wright continues the telling of this historical event, under the topic of Fidelismo and the radicalization of Latin American politics. The combination of Castro’s actions and Che Guevara’s calls for revolution in the western hemisphere had a direct and profound effect on Latin American politics. This powerful force came to be known as Fidelismo and broken down to its core “it was simply the attitude that revolution should be pursued immediately” (Wright p. 39). On of the most noticeable symptoms of Fidelismo was an intense growth of demands for change. Wright notes that during this time, the intensity of political activities in many other Latin American countries increased, especially after Castro’s victory.
An Analysis of The World's Cruelty After reading journalist Leonard Pitt's article entitled, "Sometimes, the Earth is Cruel", I saw the disaster in Haiti in a whole new light. What is on the surface an article based on the terrible earthquake that shook Haiti on January, 12, 2010, is in actuality a riveting, eye opening piece of human re-evaluation. An article that looks beyond ordinary human conventions and presents a broad picture of who we truly are and how we truly operate. The overall theme, however, is present in the first line; Sometimes the earth is cruel and Leonard Pitts expresses this through his description of the Haitian people's actions after the earthquake, his language comparing the Haitian people with nature and his overall response to the way Haitian people responded to their unfortunate tragedy.
I chose this prompt because it best highlights the idea of how Colonial Latin America had a problem with the disregard for law among the citizens. In particular, lawlessness played a large role in Colonial Latin America. As a result of the small population of Iberians in Latin America, the rule over people in Colonial Latin America proved to be arduous for the Iberians. These limits were depicted in the gap between the colonial laws and reality throughout Colonial Latin America. The gap can be broken down into two categories.
During the 1950s, citizens of Columbia began to need more tolerable housing in comparison to the ‘Republicano’ homes, which were homes that were constructed on a single level paired with an A-frame roof. • Their need encouraged the investment of high-density public housing projects. This housed many of the lower class citizens of Colombia at the time. • However in the poorer areas, very small houses that the made from cinder blocks and smothered in an adobe made of hay, cow manure, and clay.
The text asserts that there were no sweeping fires to blame, only the earthquake. This event led to the first major legislative initiative in California to recognize seismic issues: the Field Act of 1933. Steinberg contends that although this was a step in the right direction, seismic enlightenment was still difficult. The author notes that regardless of awareness, many built in areas vulnerable to harmful seismic activity (i.e. near fault lines). The author also states that California is not the only area prone to earthquakes and that typically the poor suffer more from these events wherever they happen.
To begin with, JD Standler illiturates the sexsim in women’s education by incoradtining it into two of our female characters, the nuns and the lavender girls. During the 1950’s, women were not granted the freedom of education, rarely have you ever seen a women go to school or graduate to college. The lavender girls represent the stereotype of women being uneducated. Stander states through Holden “ I tried to get them in a little intelligent conversation, but it was practically impossible… you could hardly tell which one was the stupidest of the three of them. “ (Salinger, 73) .
Márquez’s novella ‘Chronicle of a Death Foretold’ tells the story of Santiago Nasar’s murder. It is based on the real-life incident that occurred in the 1950s in a small Colombian town, Sucre. Cayetano Gentile was murdered by the brothers of Margarita Chica for having allegedly stolen her virginity. This was revealed when she was returned to her family after her newlywed husband had discovered that she wasn’t a Virgin. In his novella, Márquez displays the influence of the social mores and shows how these supersede the law of the statute books and the authority of Catholicism, which was otherwise so important and therefore how these social mores affect the characters and their actions.
We are gathered here today to discuss a serious problem, I am John Butler and must stay connected to Great Britain. our heritage ties up with Britain and we will never loose this English heritage. This is causing our beloved king to punish us with taxes and horrendous acts upon us. We the people of America are being controlled by the patriot’s actions. Joseph Galloway said in 1774, “If we sincerely mean to accommodate the difference between the two countries, and to establish their union on more firm and constitutional principles, we must take into consideration a number of facts which led the Parliament to pass the acts complained of, since the year 1763, and the real state of the Colonies.
“No, this isn’t my house I say and shake my head as if shaking could undo the year I’ve lived here (Cisneros 106).” This quote shows Esperanza’s unwillingness of accepting her poor neighbourhood because of the violence and inequality that has happened in it. In the House on Mango Street, the author, Sandra Cisneros, shows that there is a direct link between inequality, violence and poverty. The House on Mango Street shows women are held back by the inequalities that they face. Cisneros shows that racism prevents individuals from receiving job opportunities which leads to poverty and violence.
In the story of Julia Alvarez “A Genetics of Justice,” the sentence “ No flies fly into a closed mouth” develops the idea of silence. This quote basically explains, if you stay quiet or not talk then you will prevent yourself from getting yourself in trouble. Silence was the effect in the story because it had many Haitians shook and traumatized from Trujillo’s evil and cruel rules. Due to Trujillo’s rule it damaged many Haitians physically and mentally. For example, Trujillo killed a bunch of innocent people.
Characters in the novel are frequently shown to be contradicting traditional Catholic values and the Ten Commandments, such as the prohibition of sex before marriage. Pedro Vicario, one of the Vicario brothers behind the killing of Santiago Nasar, was “trembling with rage” (p.47) after finding out Angela Vicario was not a virgin before marriage, despite having returned from the local brothel with his brother moments before. This use of irony demonstrates the satirical nature of Márquez’s work, all the while making a commentary on the contradictory communal religious ideologies entrenched in the town. In the novel, the revered religious figures in the community are portrayed as symbols of the hollow religious beliefs in the community, solely making appearances which portray them in a negative light. Father Amador and the Bishop are portrayed to be apathetic and demonstrate un-Christian values.
Organized religion has been both beloved and criticized across human history, yet it is still an integral part of many people’s lives. In Chronicle of a Death Foretold, religion is at the forefront of the town’s life, dictating its morals and traditions. Throughout the novel, Gabriel García Márquez presents religion in a hypocritical way with ironic language, critical diction, and a pessimistic tone. In his novel, Chronicle of a Death Foretold, Gabriel García Márquez criticizes the hypocritical nature of religion through the role of the bishop, ironic characterization, and the symbolism of virginity.
Discourse on colonialism generally results in the different opinions of the colonizer and the colonized. The upshot of such discourse shows that colonialism has divergent interpretations. For the colonizer, it is ‘a civilizing mission’; to the colonized, it is exploitation. Such concept is better understood when both the views are studied with an objective approach. Things Fall Apart is a perfect novel to study colonialism as it deals with the perspectives of the colonizer and the colonized.
Coloniality of power is a concept/phrase originally coined by Anibal Quijano. The concept itself refers to interconnecting the practices and legacies of European colonialism in social orders and forms of knowledge. More specifically, it describes the lasting legacy of colonialism within modern society in the form of social and racial discrimination that has been incorporated into today’s social orders. Furthermore, it identifies the racial, political and social hierarchies enforced by European colonialists in Latin America that gave value to certain people while marginalizing others. Quijano’s main argument is based around the notion that the colonial structure of power created a class system, where Spaniards and other light skinned ethnicities