Education During The Antebellum Era

American schools were set up for religious purposes commonly only teaching to read and understand the Bible. Many states did not require public schools, Massachusetts being the only one in the early 1800s. In most states one had to be rich to get a good education where if one was poor there was no education outside of their homes causing many to not know how to read and write. Horace Mann took control of the education reform stating, “if we do not prepare children to become good citizens; if we do not develop their capacities, if we do not enrich their minds with knowledge . . . then our republic must go down to destruction as others have gone before it,”(418).

Although still not entirely popular or accepted, women also began to emerge more and more in postsecondary education. Women were only seldom allowed to go to college in the beginning of the 1920’s and when they did, they attended an all-women's school. By 1921 a woman was enrolled in a college that did not traditionally allow women (Benner). This was a monumental step for women’s educational rights. Women were allowed to graduate and become nurses or teachers, the only careers seen fit for women.

Mary Wollstonecraft’s A vindication of the rights of women written in 1792 can be considered one of the first feminist documents, although the term appeared much later in history. In this essay, Wollstonecraft debates the role of women and their education. Having read different thinkers of the Enlightenment, as Milton, Lord Bacon, Rousseau, John Gregory and others, she finds their points of view interesting and at the same time contrary to values of the Enlightenment when they deal with women’s place. Mary Wollstonecraft uses the ideas of the Enlightenment to demand equal education for men and women. I will mention how ideals of the Enlightenment are used in favor of men but not of women and explain how Wollstonecraft support her “vindication” of the rights of women using those contradictions.

The document "On the Equality of the Sexes" by Judith Sargent Murray reveals the author's arguments on gender inequality in America. Published in 1790 in the Massachusetts Magazine, Murray's thoughts on the matter of women's education stems from her own experience on denied opportunities because of her gender. She was not allowed to attend college for the simple fact that she was a female, but had studied alongside her brother while he was preparing for college. This shows that despite her sex, she was just as capable as a male in terms of intellectual capacity and it was unfair that she was not allowed to further this pursuit.

One of her main points that would eventually make its way to modern society was the ability for women to go to school and get an education similar to a man’s. She wanted women to be given the same chance as men so that they could prove their worth to everyone. In a scene she wanted the reputation of women being weak and emotional to be destroyed that way women could have rights. In her book written in 1792, “A Vindication for Women’s Rights.”, she wrote, “To render mankind more virtuous, and happier of course, both sexes must act from the same principal;... women must be allowed to find their virtue on knowledge, which is scarcely possible unless they be educated by the same pursuits [studies] as

The Role of Women in the Antebellum South The distinction between men and women in the Antebellum-era Southern United States can be identified in the roles that each gender was expected to fulfill as parents, spouses and citizens. While young men and women alike were encouraged to marry and immediately start a family, females were primarily given the task of caring for their children and husband. Because they were viewed as the ‘morally superior gender’, women were supposed to raise the next generation of obedient citizens, while men were free to pursue a career and get involved in politics. As a result, a movement arose to expand the rights and freedoms of women, with the ultimate goal of creating a society where equal opportunities are

Abigail Adams was a big advocate for the improvement of women’s education so that it would meet the goals of Republican Motherhood. Judith Sargent Murray was also an advocate of Republican Motherhood. Murray helped cultivate this idea by publishing several writings in which she expressed her forward thinking ideas towards women’s

During this time, people believed that women were only good at cooking, cleaning, or nurturing their children and couldn’t do much else. Because people thought this way, women were uneducated unless they were in the upper class. Wealthy women would sometimes have private tutors that would teach them.

Religious traditions believed that God made women weaker than men. Many people did not approve of feminists’ innovative ways such as encouraging women to stand out from the crowd and pursue reformation in politics. It is hard for a woman in disadvantaged conditions to receive gender equality in such a patriarchal

And while she was a teacher she called for equal payment for both men and women. As men had "no more brains than women". She finally found out that women were the reason for that as they did not own any money. It was because at that time, husbands controlled everything that their wives had.

In the 1800’s, all women were being controlled under the supervision of their husbands, females did not have an voice until the 1890’s. Women throughout the 1800’s were expected to stay home moms to care for their children's. As Susan B. Anthony teaches us that women had the right to have an education of their own and gain a profession of their very own when she says the following quote “I declare to you that woman must not depend upon the protection of man, but must be taught to protect herself, and there I take my stand” - (Susan B Anthony). I agree with Susan B Anthony, I believe that women should have the courage to be able to learn many things and not letting men encouraging them failure. Some of the issues that women had to face during

The right of women’s education wasn’t meant for their own benefit but to place them in a position to form future generations into good citizens and

Mary Wollstonecraft is a key figure in the early beginnings of the women’s rights movement. Wollstonecraft, born in 1759, in London, England, experienced firsthand the inequality and oppression expressed towards women during this time. Throughout her life, she fought against her odds and worked to create equality between genders. In her most well-known work, A Vindication of the Rights of Woman, published in 1792, Wollstonecraft argues a simple point: women should be as educated as men and be treated with the same respect. Her arguments are straightforward and understandable, which is why they have made such a huge difference in the way women have been viewed and treated.

Elizabeth Cady Stanton was, no doubt, one of the most important activists for the women’s rights movement in the nineteenth century. Not only was she the leading advocate for women’s rights, she was also the “principal philosopher” of the movement . Some even considered her the nineteenth-century equivalent of Mary Wollstonecraft, who was the primary British feminist in the eighteenth century . Stanton won her reputation of being the chief philosopher and the “most consistent and daring liberal thinker” of the women’s right movement by expounding through pamphlets, speeches, essays, newspaper and letters her feminist theory . However, despite being an ardent abolitionist during the Civil War who fought for the emancipation of all slaves , her liberal feminist theory was tainted by a marked strain of racism and elitism that became more conspicuous as she started pressing for women’s suffrage .

Mary Wollstonecraft states her opinion on the argument that education is the basis for gaining equality within a society. Educating women begin the process of educating the next generation. Mary Wollstonecraft mentions in her essay that an education for women is essential, for it is their gender’s responsibility to educate and nurture the next generation of children. Quoted in the phrase “such an attention to a child as will slowly sharpen the senses, form the temper, regulate the passions as they being to ferment, and set the understanding to work before the body arrives at maturity” (Wollstonecraft 220)”.