Ancient Studies Formative source analysis Question 1 - What impression do we gain of Hatshepsut as a Warrior-Pharaoh from Sources A and B? In Source A, we see that Hatshepsut had no records of any military campaigns or conquests and she instead focused her efforts on the internal development of Egypt. Because of this, the impression given by the source is one that suggests Hatshepsut was not a Warrior-Pharaoh. However, Source B mentions an unimportant raid showing that at least to some extent she was involved, maybe not directly in some minor military escapades.
Queen Hatshepsut, considered by many to be one of the most successful pharaohs of all time. She served as queen alongside her husband, Thutmose II. After his death, she took upon herself the role of pharaoh, thus becoming the first female pharaoh in Egyptian history. She ruled peacefully and played a huge role in increasing trade for Egypt. However, until 2007, no one knew the whereabouts of her body.
Exam 1 Hatshepsut was one of the the greatest pharaohs in Egypt, the third woman to become a pharaoh and the first to attain full power of the position in the span of 3000 years of Egyptian history. Her reign took span from a few years after 1479 BC to around 1458 B.C. aound when she was in her mid- 40's. A great feat she accomplished was that she undertook and oversaw aspiring building projects around Thebes.
Hatshepsut was a successful ruler because of her religious policies and reforms which consolidated her power and highlighted her ability as an
Hatshepsut’s change in interpretation and image changed over the three stages of her life being as Queen Consort, Regent and as Pharaoh. These stages are shown through her change in titles and shifts in her physical depiction to the people of Egypt. As the wife of Thutmose II and Queen of Egypt, Hatshepsut was given the traditional titles of the most powerful women in Egypt consisting of ‘Kings Great Wife’ and ‘Gods Wife of Amun’. These titles allowed her to undergo the conventional expectations of being a Queen entailing bearing children and being a passive visible complement to the King.
In ancient Egypt, the esteemed pharaoh Thutmose III is known as one of the greatest kings of Egypt. However, even with his many incredible accomplishments, he is still one of the greatest sinners in history. He could belong to many of Dante´s many circles of hell, but there is only one true place for this sinful king to dwell in the afterlife. A possible level Dante's hell that Thutmose could reside in is Limbo.
Because pharaoh’s were always male, her representation was crucial. As pharaoh, she began to establish different policies, one of which was military campaign. As a pharaoh, it is seen as significant if you have many titles and successions, promoting yourself as an important role model to follow. Hatshepsut depicted herself as a “warrior pharaoh”, along with other titles that made her look more powerful and traditional. Historian John Albert Wilson, who is an Egyptologist states in 1951 that “she records no military campaigns or conquests....
Ancient Egyptian leaders typically tend to be of the more commonly known leaders of the ancient world; probably because they’ve left behind such a vast amount of archaeological artifacts and written history for us to study compared to many ancient civilizations. But even so, the influence of ancient Egyptian women is often vaguely discussed or reduced to their failures and promiscuity. The commonly highlighted women in history are the ones that can be categorized alongside characters such as, Julia, daughter of Octavian, who was exiled for being a harlot, or Cleopatra is well known for her flings with Julius Caesar and Marc Antony, faced military defeat, committed suicide, and became the end of the Ptolemaic dynasty. While Hatshepsut was not the first or last woman to become regent or ruler of Egypt, she was the only to do so during in a time of peace, without direct blood to the boy king, and within the margins of religious and ideological constraints, all whilst walking a fine line as not to be seen as, “self motivated”. She upheld important roles her entire life and was a strategic and effective ruler.
Hatshepsut was considered to be the first importance woman who ruled long-term over Egypt as a king in ancient Egypt .She belonged to the 18th dynasty of pharaohs. Evenmore remahkably, Hatshepsut achieved her power without bloodshed or social trauma. The name of her meant “the foremost of women”.(Ellen 8 ).Likes her name, she would not only become” the foremost of women” but the foremost of all people in the kingdom for 22 years.
Hatshepsut was an effective religious leader. She credited her place to Amun through her Heavenly Birth. She followed the god’s command by acquiring an expedition to Punt and gave gifts to the gods; she gave praise to Amun for her military victories and triumphs. Hatshepsut also kept religious festivals and contributed numerous respect and influence to the Amun priesthood. Hatshepsut made sure Egypt was safe after her death.
In “Hatshepsut, His Majesty, Herself,” by Catherine Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in ancient Egypt. One supporting detail of Hatshepsut’s effectiveness as a pharaoh is that she was a regent. In paragraph eight, the author tells us that a regent is “an adult who could take control of the country.” In addition, the author states,”...had been training for since her earliest days by her father’s side. Women had acted as regents for infants…” Because Hatshepsut had been ready for this job, and was familiar with Egypt, she was now regent for Tuthmosis III because he was not mature enough to rule.
Hatshepsut was the fifth Pharaoh of the Eighteenth Dynasty of Egypt, ruling from c. 1478 or 1479. There were very few female Pharaohs during this time and she has proven to be one of the most successful leaders in Egypt’s history. Hatsheput was one of two daughters born to the Pharaoh Thutmose I and his royal wife, Ahmose. She took over the throne after her father and husband died. The rightful heir to the throne, her husband’s second wife’s son, was too young to lead.
The Ruler after Hatshepsut removed all evidence of her reign, but we still found her body. It is important to remember her because it shows how much she did for her people, and she demonstrated what a good leader really should be. The leader also made many temples and monuments in order for many people to come and observe. Through the building of these temples the economy heavily prospered and the citizens grew to like her. In these temples Hatshepsut also wrote many inscriptions of her ruling which helped the new kings know what to do and what not to do, as history repeats itself.
Hatshepsut’s reign as pharaoh strongly emphasised her close relationship and devotion to the god Amun. According to Lawless, Hatshepsut did more than any other Pharaoh to raise the status of Amun beyond all other gods. She achieved this by emphasising her filial relationship with the god, most evident in the divine birth scene in her mortuary temple at Deir El Bahri and through the Oracle, which was later inscribed on the walls of the Red Chapel at Karnak. These pieces of evidence are vital in explaining Hatshepsut’s devotion to Amun. However, the relationship between Hatshepsut and Amun was a reciprocal arrangement as through the glorification of her father she promoted the priesthood and rewarded them for their support towards her legitimacy which led to their growth in wealth and political power during her reign.
Senenmut was another architect from the eighteenth dynasty, who is worthy to be remembered for his fascinating building constructions. Senenmut held a long list of almost eighty titles, inscribed on his statues. The titles describe him as an architect, government official and the tutor of the king’s daughter. He was a commoner who would have elevated to his position through his great achievements. He was trusted by the king, to be the tutor of his daughter Neferure, and this can be seen depicted in seven of his status (Fig. 5).
