In ancient Egypt, the esteemed pharaoh Thutmose III is known as one of the greatest kings of Egypt. However, even with his many incredible accomplishments, he is still one of the greatest sinners in history. He could belong to many of Dante´s many circles of hell, but there is only one true place for this sinful king to dwell in the afterlife.
A possible level Dante's hell that Thutmose could reside in is Limbo. Limbo is the first level of hell and does not have as harsh of punishment as other levels do. In this level, those that remain "cannot come into the light of God, but they are therefore, not tormented. Their only pain is that they have no hope." (Dante 25) Thutmose could belong here because he lived before the time of Christ, believing
…show more content…
It is theorized that Thutmose was angry because he was only a co-regent and not the king of Egypt until Hatshepsut died after 20 years of a prosperous reign. As a result of his anger, Thutmose III attempted to erase evidence of her reign. The second theory is that this was done by Thutmose III because, to the ancient Egyptians, if a woman ruled it would create imbalance in the world, because it was not common for such a thing to occur during this time in history. Joshua Mark writes in his entry about Hatshepsut that "The pharaoh served as a role model to his people and it is possible that Thutmose III feared that other women might look to Hatshepsut for inspiration and try to follow her example, thereby departing from a tradition which maintained that men should rule Egypt and women should be only consorts, as it was in the beginning of time when the god Osiris ruled with his consort Isis." So, to try and ensure this "balance," Thutmose destroyed many of her obelisks and defaced carvings of her from during her reign. Either way, Thutmose committed one of the worst crimes in the eyes of the ancient Egyptians, as he tried to keep her from passage into the
She had tried to conceive a child but and failed twice. Therefore, Ankhesenpaaten could have killed Tut out of frustration for he could not produce an heir to the throne. Also, Ankhesenpaaten’s grandmother wanted to continue to have influence with the pharaoh, and if she
Who was Ramses II and why was he so great. Ramses II was a pharaoh of Egypt during the New Kingdom Era. Ramses was king of Egypt from king from 1279 to 1212 and ruled for 67 years and died at age 93. He was also known as Ramses the Great because he was such a great pharaoh. Ramses II had many accomplishments as pharaoh, such as peace with the Hittites, building temples, and strengthening Egypt’s military power.
Akhenanten IV was the son of Amenhotep III and his queen Tiye. Akhenaten came to power in the 1353 BCE and reign in the eighteenth dynasty. Akhenaten was crowned Amenhotep IV and was left behind with a prosperous land. Akhenaten ruled Egypt in a way it had never been ruled before. He transformed centuries of polytheism into monotheism, relocated the capital of Egypt, and “created” a new style of art.
Alexander the Great of Macedon (356-323 BC) is one of the many historical figures placed in hell, in Dante’s inferno. Alexander the great is located in the first ring of the seventh circle in hell. His crimes to be placed here was going to war, and conquering, those around him. The punishment in the first ring of the seventh circle is to be boiled in a river of blood. The symbolism of this punishment is that river of blood represents all the blood they have spilt.
Throughout history, Egypt was one of the greatest societies for many reasons. The Egyptian society lasted from 3100 BCE to 30 BCE. It was ruled by multiple pharaohs, one of the most important being Queen Hatshepsut as she was the first female pharaoh in Ancient Egypt. In addition, the geography of the region helped the Egyptian people immensely as the Nile River provided a way of transportation improved soil conditions. Lastly, their architectural advancements made their society great as it created a way of spiritual life for all people.
Hatshepsut also maintained her role as Egypt’s highest priestess. She continues her temple duties as God’s Wife of Amen. According to Egyptian worship many gods and goddesses. These were the rulers who drove the Hyksos out of Egypt and their native city was Thebes, which then became the leading city in Egypt. They believed that their local deity, Amen, had guided them in their victory and the cult rose to national importance.
There is no surprise that Thutmose III became one of the supreme pharaohs of the New Kingdom given the leadership and opportunities afforded to him through his co-regency with Hatshepsut. In truth, judging from the attack on her monuments, Hatshepsut was perhaps a little too good in concerns of being a pharaoh.
Queen Hatshsput was the royal consort of Thutmose II, who is considered a much lesser pharaoh compared to his father thutmose I who extended egypts borders significantl;y as well as building many temples and his own tomb Queen Hatshsput was married to thutmose ii her half brother most likely to secure his kingship she is considered to be the real power behind thutmose II because because of the similar domestic and foreign policies which were later pursued under her reign and because of her claim that she was her father’s intended heir. She is depicted in several raised relief scenes from a Karnak gateway dating to Thutmose II's reign both together with her husband and alone.[1] She later had herself crowned Pharaoh several years into the
Hatshepsut was the fifth Pharaoh of the Eighteenth Dynasty of Egypt, ruling from c. 1478 or 1479. There were very few female Pharaohs during this time and she has proven to be one of the most successful leaders in Egypt’s history. Hatsheput was one of two daughters born to the Pharaoh Thutmose I and his royal wife, Ahmose. She took over the throne after her father and husband died. The rightful heir to the throne, her husband’s second wife’s son, was too young to lead.
Hatshepsut Denisse Lopez Hatshepsut’s name originally meant spirit double of Ra. She was the daughter of King Thutmose l. She married her half-brother King Thutmose the ll. She ruled with her husband for a few years and when her husband died, she became the first female pharaoh of Kemet.
Hatshepsut’s reign as pharaoh strongly emphasised her close relationship and devotion to the god Amun. According to Lawless, Hatshepsut did more than any other Pharaoh to raise the status of Amun beyond all other gods. She achieved this by emphasising her filial relationship with the god, most evident in the divine birth scene in her mortuary temple at Deir El Bahri and through the Oracle, which was later inscribed on the walls of the Red Chapel at Karnak. These pieces of evidence are vital in explaining Hatshepsut’s devotion to Amun. However, the relationship between Hatshepsut and Amun was a reciprocal arrangement as through the glorification of her father she promoted the priesthood and rewarded them for their support towards her legitimacy which led to their growth in wealth and political power during her reign.
In the first circle, Limbo he came across a lot of souls from Greek mythology. This is where the souls that were not baptized and that lived before Christ are. Dante meets Aristotle, Socrates, and Plato. They were all philosophers and lived before Christ. Plato was Socrates student and Aristotle was Plato’s student.
Scholars believed Thutmose III or his son Amenhotep II defaced her image (Cole and Symes 34). At first Thutmose III may have not disliked Hatshepsut; however, as he grew older, he may have felt Hatshepsut should have stepped down and turned over her thrown to him -the rightful Pharaoh- once he was older and trained. Furthermore, the Egyptians may have viewed him as weak because his stepmother ruled for so long and he did nothing to obtain his rightful position until her death. However, Thutmose III’s son, Amenhotep II, was the more obvious culprit in defacing her image. By defacing her image, he may have hoped it would change the way people viewed Hatshepsut as Pharaoh and element Neferure’s (Hatshepsut’s daughter) chances at becoming the next
The afterlife is an important part of both Greek mythology and Catholicism. Both religions have their own version of hell and view it as a place to pay for the sins a person has committed while alive. Dante’s writing blends together the Greek polytheism with the Catholic God and his commandments and appointed sins. Because of this mixture many Catholic figures such as various Popes, nonbelievers and Judas appear among the minotaur, Cerberus, and Gorgons. In Dante’s Inferno, Hell is divided into nine circles of suffering located deep beneath the crust of the Earth.
(354-357) Born then says the final line within Canto 28, “Thus is observed in me the counterpoise.” (358) Not all of Dante’s Hell continues the trend of being a place made only for people who have committed grave sin. The reader finds in Canto 4 that many great poets and people that existed prior to the death of Jesus Christ inhabit the first circle. (88-90) Finally, Dante’s phrases his idea of hell in a very interesting way in Canto 3 by saying those in hell have “foregone the good of intellect” (18)