1. Introduction
Scholar Wang Guanghu said “China and Greece both are world’s most famous ancient civilized countries. Their abundant and beautiful myths are the literary treasures which have been releasing lofty light and the splendid flower of the two countries’ civilization.” (王光浒38) So, the meaning of myth is of great importance for China and Greek. Furthermore, scholar He Zhitao frankly said “creation myth is an important part of the mythology and the romantic and serious thinking of primitive human for epoch-making, creation of all things and the origin of human beings which include people’s value orientation, behavior standards, moral customs and other national awareness content. It inevitably affects the culture of psychology, way of
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Shan Hai Jin is an important Chinese mythology classical classics, often called as one of the treasures of Chinese mythology, even seen as an ancient Chinese encyclopedia by some experts. This book includes eighteen chapters, which can be divided into two parts: the mountain and the sea. We can find a lot of famous mythology from the Shan Hai Jing, such as Nu Wa, West Queen Mother, Gun and Yu, the Yellow Emperor and Chi You, Tong Ladder, Optimus Prime and many other myths. Songs of the South is a poetry collection, from late Warring States period to the early Western Han Dynasty, edited by Han Dynasty scholars. Its main author is Qu Yuan. Qu Yuan was born in Chu, influenced by the Chu culture, so he used a lot of Chu myths and legends to write his poetry. The Heavenly Question contains many myths. Huainanzi is a book presided by the early Han Dynasty Huainan Wang Liuan. Compared to the mythological fragments recorded in the Shan Hai Jing and the Heavenly Question, the form of mythology in Huainanzi is usually complete, and the story is written in more detail, such as Nu Wa mends the …show more content…
In Chinese mythology, Pangu was the creator of the world, and the first one born in the universe of the egg of God. He created the sky and the ground and then his body became the cosmology after his death. But his myth appeared in ancient literature until the late period of the Three Kingdoms. Long time ago, heaven and earth are one union, and the whole universe is a chaos. Pangu was born in the dark cosmology. He woke up and found that he was surrounded by the endless dark environment, so he wanted to change it. He split the dark chaotic world with a huge ax. The light gas rose which became the sky and the feculent darkness jumped which became the earth. Pangu worried about the current formation of the sky and the earth will be re-together, so he used all the strength to support the sky to move up with his hands and step on the earth with his feet. At the same time, his body was also growing. Eighteen thousand years later, the sky and the earth will never be closed. Pangu also exhausted all his strength, and finally fell down. His body, therefore, became into the wilderness, his hands and feet became into the mountains, the blood became into the rivers and lakes, teeth and bones turned into mineral treasures which buried in the ground, hair turned into forest, breathing gas turned into wind and rain, eyes turned into the sun and the moon, and the beards became stars. So, Pangu was regarded as the
Because it grew from mud, the new earth was very soft. Many birds flew down to explore the new land, but it was too wet for them to stay. Eventually the earth was fry and the animals moved down. There was still no light, however, and so the animals set the sun passing
Few historical figures can stand alongside legends such as Napoleon and Alexander the Great but in his book, Heavenly Khan, Victor Cunrui Xiong Ph.D. tries to make a case for Tang Emperor Taizong, Li Shimin. Xiong attempts to write a historical fiction that appeals to a wide variety of readers. Heavenly Khan tells the story of Emperor Taizong who grew up in a period of devastation for the Chinese people. Taizong would grow to become a military commander, military genius, and emperor of the Tang Dynasty Doctor Xiong is a professor of History at Western Michigan University and is well versed in Asian history.
Balzac and the Little Chinese Seamstress, written by Dai Sijie, is set in 1971 during the China’s Cultural Revolution. The book starts with two boys, unnamed narrator and his friend Luo being sent from their hometown Chengdu to a small village in Phoenix Mountain to be “re-educated”. The book continues with them skillfully living through the harsh village life with their talent of storytelling and their western knowledge gained from books. Throughout the novel Balzac and the Little Chinese Seamstress, Dai Sijie illustrates different types of literature and how it transforms the character’s life, action and their personalities in both good and bad way. This book is one unique novel about two boys and one little girl’s transformation by the magical
First, the Creating Power sang four songs which brought heavy rains to the world and split the earth with cracks. Water permeated through the cracks until it flooded all life and land. The Creating Power then opened his pipe bag and brought out four animals in which he selected carefully. He asked them to dive into the water and bring up mud, so he could form the land.
A novel that refers to an ancient China with different traditions and beliefs, uses a common farmer as the main character. The novel The Good Earth written by “Pearl S. Buck” occurs in early China, at a time there were still emperors. Their life styles were different in many varied aspects in comparison to our modern day life. Some examples of this unique culture are: the different women roles, the symbolism of land as power and how wealth affected their traditions.
After the fight is over, the good mind boy creates the sun with an orb from the deceased woman’s head. He also takes other body parts to help make his creation of earth. In Genesis the creator is God, a man not a woman. In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the earth.
Although he did make it out of the forces of savagery, his new knowledge about mankind’s evil nature will change him forever, leaving him “weeping for the loss of innocence, and the darkness of man’s heart”
When both gods imagined “Earth” land formed from the darkness. They thought of trees, plants, mountains and valleys, water and sky. All of which appeared from the darkness. Thus Earth was formed.
Then to them taking her to the other animals to help her. They placed her on the turtle's back while many of the animals dove into the waters trying to get soil for her, each one of them failed until the little toad was successful. After that the soil kept spreading in North America. According to the Iroquois story Sky Women threw dust in the air, which created the stars, then she made the sun and moon. Unlike in the Judeo Christian version god said “Let there be light.”
It is fascinating how the human mind can come up with many ideas of the birth of the world. In the story of The World on a Turtle’s Back there is mention that in the beginning there was no world, or land; but there was a great ocean and above it a great void of air. That void of air was the Sky World where the story commences. Then there is The Four Creations and The Tohono O'odham Creation Story. All three of these have their similarities and the differences on how the world was built.
Chapter one of Genesis goes over how God created the heavens and the Earth. On the first day he created night and day. On the second he created the sky. On the third day God created the land, the oceans, and the plants. On the fourth day God created the sun, the moon, and the stars.
The most important way to think about myths is that they are symbolic stories that attempt to answer difficult human questions about the universe. For instance, where did we and the world come from? And what is the meaning of life?. “We all want to know where we came from, but because our earliest beginnings are lost in the mists of prehistory, we have created myths about our forefathers that are not historical but help to explain current attitudes about our environment, neighbors and customs” (6). Myth functions as a guidance that explains everything that we come into contact with in the universe.
The Bible describes it; ‘….the earth was without form and void… and darkness was upon the face of the deep’ (NKJVGenesis 1:2) and a similar claim is made in Hesiod’s Theogony which alleges that in the beginning there was only confusion of Chaos and unbroken darkness.
The beginning of earth is a topic that has many legends behind it. “How the World Was Made,” a tale told by the Cherokee Indian tribe, includes a description of life before the earth. The legend says that, before the earth, only water occupied the space under the animals, who lived in a place high above. The residence of the animals quickly became crowded as they wished for more room. Eventually, a Water-beetle decided to travel under the water to learn about its
The creation of the world is something that a lot of us don’t know about. In science tell us that the world born the Big Bang of dark energy. In the Bible and the Greek mythology tell us that the God is creator of it. The world’s creation of the Bible and the Greek mythology have a lot of things in similarities and a lot of things that are different.