Is Creon Justified In Antigone

How would you feel if you were locked away to rot by one of your own family members because you did something they didn’t approve of? In Sophocles play, Antigone, this is just the case for the niece of Creon, King of Thebes. After getting word that her “own two brothers [...] slaughtered one another and brought about their common doom” (Sophocles 318), Antigone is distraught. What makes her infuriated is when she learns that her uncle, Creon, has decided that one of her brothers, Eteocles, will receive a proper burial and be honored while the other brother, Polyneices, will receive no burial and be remembered as a traitor. Soon after, Antigone takes action and performs a secret burial and ritual on her dead brothers corpse, but she is also

Wanda Sykes once quoted, “If you feel like there’s something out there that you’re supposed to be doing, if you have a passion for it, then stop wishing and do it.” This exhibits the idea of not letting others hold you back from pursuing a personal desire, or having a passion. Countless amounts of people follow what everyone else believes, but do not seem to recognize the truth behind what they’re following. Similarly, within The Adventures of Huckleberry Finn and “Antigone,” both characters have a devotion for a specific situation. Additionally, these two literary characters have a strong passion, but ultimately face different opponents. Huck faces the horrors of society as a whole, while Antigone faces her uncle. To clarify, rebellious Huckleberry

Antigone dearly beloved brothers Eteocles and Polyneices has joined their ancestors in the afterlife. Eteocles has been buried with honor There seems to be a problem with Polyneices who has not been buried. Antigone uncle Creon, don 't want to bury his own nephew. Antigone will always stand up for her family so she will go against her own uncle. Antigone is correct for bold rebellion to bury her brother because she loyal to her family and to the gods.

When put in difficult situations, the human race appears to be able to achieve just about anything. Whether it be a task as great as overcoming racism or tyranny, society as a whole has with the idea of the human spirit. Without it, the determination to overcome any form of despotism would not exist. As displayed in the Moon is down, Antigone, and by Martin Luther King Jr, when faced with the impediments of life, the human spirit tends to persevere in order to triumph over oppression.

In Antigone, the titular character buries the body of her brother, Polynices, despite a declaration from Creon that no one shall bury him or else they will face death as well. Antigone believes that divine law, the right of all bodies to be buried, is greater than Creon’s law. She also claims she could not leave the body and live on in grief and she is not afraid of death. Antigone makes the right choice in sacrificing her life to bury her brother because she makes Creon a better person, does what she knows is right, and receives eternal benefits.

Creon:“I killed you, my son, without intending to,/ and you, as well, my wife,” (Lines 1486-1487). Antigone is the story of a girl who defies the king of Thebes in order to honor her dead brother, Polyneices, who is not allowed to be buried. When the king decides to punish her, his inability to listen to reasoning and resistance to change backfires on him in a deadly way. In the play, Antigone, by Sophocles, Creon, the play’s tragic hero, brings suffering to others, such as causing the death of Antigone, his son, Haemon, and his wife, Eurydice, which contributes to the tragic vision of the play as a whole because it shows how stubbornness brings pain for others.

In Antigone as the Law of the Gods fights King Creon’s law to obey the law of the Gods. The problem starts when Oedipus’s sons Eteocles and Polyneices had to share one throne. Polyneices and Eteocles murder each other during their battle for the throne. Since their were no other male heir to Creon being the new king made a new decree that Polyneices’ body wouldn’t be buried because he was a traitor for attacking his homeland, but the divine law says that if a body isn’t buried by sundown the soul or ghost of the person will stay present on the earth eternally without resting in peace. Antigone wants to follow the law of the Gods instead of following Creon’s human law. Antigone has to face the consequences of Creon’s Law if she wants to bury

Antigone is a tragedy play written by Sophocles. In the story, Antigone, a young woman, had requested permission from Creon, the king at the time, to have a proper burial for her brother, Polyneices; even though he was a traitor and the law forbids mourning for him. Creon had denied Antigone's request for the burial of her brother, however, Antigone had still carried out the burial. Unfortunately, she had been caught in her act, by the king’s guard, and brought before Creon. She justified her action, insisting that she was not ashamed of what she had done. As a result, Creon had her thrown in a chamber cell.

Creon has a rational, important reason to deny Polyneices a burial and to punish Antigone for her actions: doing only what is best for Thebes. As King, he announces to the populace of Thebes that he plans to “follow the course that he knows is best for the State” (1.197). By giving a speech to garner the trust and respect of his citizens, and making the promise to do what is “best for the state”, Creon demonstrates his commitment to governing wholeheartedly. His directive on the burial of Polyneices directly reflects Creon’s ethics of putting the cohesion of the city before anything else. He wants social order and stability, so Antigone breaking a direct order from the throne makes Creon seem fallible. Creon is obsessed with his reputation,

people act and what you are like. In Sophocles’ Greek tragedy, Antigone, the protagonist, Antigone, is influenced a lot by her core values. The play Antigone was the story of the daughter Antigone of Oedipus and Iocaste, which took place after they tragically died. Antigone is influenced by the core values of her belief of family coming first, her following of God, and dying with pride and honor is important. Antigone’s core values and morals are more important than anything and these influence her choices throughout the play.

Would you follow a law if it serves no purpose to you or others? or if you felt that it was wrong to a certain group or ethnicity? Many people know the story Antigone by Sophocles, a kingdom set in ruins as two brothers end up killing each other over a land given to them by their father. As said in lines 165-175 Creon states “Polyneices, I say, is to have no burial: no man is to touch him or the least prayer for him; he shall lie on the plain, unburied.” Being as how both brothers fought fighting for their beliefs they should both get a proper military honored burial as believed by their sister Antigone. Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go

Laws have maintained the order and stability of society from old days of ancient civilization to today’s contemporary society. As law-abiding citizens, we allow the laws to be enforced through punishments and consequences; however, when these laws threaten ethical values and justice, they are challenged in a non-violent method known as “civil disobedience.” In Sophocles’ Antigone, Antigone challenged the political authority of Creon in a defiant act that related the struggles between her duty as a citizen of Thebes and her loyalty to her family. In “Letter from a Birmingham Jail,” written by Martin Luther King, Jr., King protests racial injustices and systemic racism throughout the South and laments the need for civil disobedience to be used

In the play Antigone by Sophocles the Greek gods play a very important role. Discussion of the gods is present throughout the entirety of the play. Essentially the gods drive the plot of Antigone. The play is about a girl, Antigone, who lives in Thebes Greece. She is the niece of the king Creon. Antigone had two brothers who were killed. One of her brothers, Polynices, was ordered by Creon to not be buried and anyone who attempted to bury him would be sentenced to death. Knowing this, Antigone still risks her life and buries her brother. In ancient greek times the burial of someone was considered very sacred, so as one may guess this caused a great problem.

Aristophanes and Sophocles both wrote similar arts that have been studied over the years. Antigone by Sophocles and Lysistrata by Aristophanes are two works of art that have many differences but they both assess an important point at the end. Out of all the differences between both of these plays, the one I consider most important is how each play ends according to the type of style it is. Even though the main characters of both of these plays were women, in Lysistrata, both the women and (eventually at the end) the men praise her for her beliefs, while in Antigone, almost everyone goes against what she feels is right which results in her death. The reason why this difference between Antigone (tragedy) and Lysistrata (comedy) is most important

The character Antigone is the protagonist in Antigone, the second play out of the Oedipus Rex trilogy. Out of the trilogy she is apart of she is the most tragic figure, though other claims say that Creon is a more tragic figure. A tragic figure in Greek plays, according to Aristotle, is a fictional character in a story or play that has an error in judgment, known as hamartia. This error of judgment causes his or her own misery, known as peripeteia. In Greek plays, such as the one Antigone premiers in, this person is must be of nobility. A tragic figure also has a tragic flaw that incorporates into the story or play. This tragic flaw can be shown through arrogance, stubbornness, love, or any quality that usually causes conflict, this is known as hubris. A tragic figure also must be portrayed as relatable to the