Being very stubborn is something that I try often not to do. When somebody tells me something trying to change my attitude toward something I try to listen to what their saying and not allow myself to have quick judgment about it. I don’t want to stick to what I believe even if I strongly believe in it, I would rather like to hear different aspects to a situation. I have been in situations before where someone did not want to listen to what I was saying even though I had good arguements on the topic. Many people who are very stubborn get defensive if a person argues what they believe.
In the distinguished play Antigone, there is argument over who the tragic hero is, Antigone, or King Creon. A tragic hero must meet certain specifications, which include having a great influence, being essentially good with good intentions, having a weakness in them that leads to their fall, they must commit great sin which leads to conflict, that their story begins in relative happiness and ends in utter disaster, and that the hero commits their actions of their own free will. In this play, I believe that Creon is the real tragic hero and that Antigone sparks the reaction to his downfall. Creon’s position as king gives him great influence over the people of Thebes, allowing him to create laws to restrain, abstain, and assist the citizens.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely?
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
1. In the play Antigone why is Ismene’s idea of justice (justice is obeying the laws of the land made by the king) wrong? Ismene’s idea of justice is very wrong.
Antigone’s Fate In Sophocles play, Antigone, King Creon claims that in order to avoid anarchy and chaos the law must be obeyed. Creon ordains that anyone that buries the body Polyneices would be put to death. Antigone disobeys the law, and Creon punishes her even after he realizes it was wrong.
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
Creon believes Antigone should forget about her brother because he is dead. Creon expresses to Antigone that her actions will result in terrible consequences. Creon exemplifies that once someone dies from another city they are irrelevant by saying, “An enemy is and enemy even when dead” (15). Creon assumes Polyneicis is a trader because he vanished from the city of Thebes. Due to this incident Creon does not see a right for his burial.
Polyneices brings massacre to Thebes, killed the king and other soldiers of Thebes. If he permits the burial, it may be disloyalty to the city. Creon says to Antigone “An enemy can’t be a friend, even when he is dead” (Antigone). It is a hint that Creon believes one should be devoted to the city more than family. The most important of Creon’s argument is the political crises of Thebes.
When accused by Creon for attempting to bury Polyneices, Antigone retorts that “I should have praise and honor for what I have done” (2.113). Antigone appeals to reason by stating that she was doing the right thing for giving respect to a deceased person. However, blinded by his own personal motives, Creon responds, “You are alone here in that opinion” (2.118). Creon feels as he is doing the right thing, and no one except for Antigone would dare challenge his opinion. Even Haimon questions Creon’s decision, but Creon asks him if it is “right to stand up for an anarchist” (3.103).
While obeying the god’s laws should be reason enough alone, it is not Polynices’ fault this happened, but rather Eteocles’ for not following his own word. Back when Eteocles and Polynices took the throne, they both agreed to switch it every certain amount of years. When it came time for Polynices to take the throne Eteocles became greedy and banished him. In reality, this feud began because of Eteocles. Even then, some might say that Antigone could have reasoned with Creon, the only problem being that Creon is hard headed and that she had already tried that.
