In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial. Love is the ultimate natural law, thus proving Antigone's right to disobey the unjust decree.
Antigone
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When the Chorus Leader claims “only a fool could be in love with death,” (246), referring to Antigone, Creon immediately ignore that idea. He instead latches onto corruption saying that “the mere hope of money has ruined many men,” (248). He later continues with this line of thought into a large monologue calling money “so current, rampant, so corrupting” (336) and blaming riches for “every godless crime,” (341). His first thought is of corruption and bribery because that is what would compel him to disobey man’s laws. He has no love in his heart like Antigone. His one goal is power. When he ascends to the Theban throne he focuses on his people’s “undeviating respect for the throne and royal power” (184-5) and that now he possess “the throne and all its powers” (193). His constant refrain of power reveals his motivation. He has such patriotism for his country, not out of love for his people or his city, but for the power it grants him. He says: “whoever places a friend above the good of his own country...is nothing,” (204-5). He has no love for others, only love for what can give him more power, gold and governmental …show more content…
The chorus tells how “not even the deathless gods can flee [love’s] onset” (884) and that love is “throned in power, side-by-side with the mighty laws” (892). Love is a power older than the gods and as mighty as the natural laws which govern our universe. To fight it would be futile for, love is “never conquered in battle” (879) and of this conflict it will “alone be the victor” (890). Creon is attempting to fight love, to fight Antigone and her overwhelming need to bury her brother. Love existed long before Creon was born, before the city of Thebes was even built, and it will exist long after Creon dies and Thebes
I used this quote from Antigone because it properly states Antigone’s viewpoint on Creon’s decree. As told in the story, Creon's decree was that no one could grieve for or bury Polyneices. Creon made this proclamation because when Eteocles and Polyneices fought over Thebes, Eteocles was pronounced king and exiled Polyneices from Thebes. Polyneices, in turn, formed an army to take on the city, ending up with Eteocles and Polyneices killing each other, thus putting Creon in the position of power. Creon then proceeds to label Polyneices a traitor and finally, makes his decree.
Around 441 BCE, the ancient writer Sophocles wrote the tragedy Antigone, a play about loyalty, betrayal, and pride. Throughout the scenes of the play, calamitous occurrences take part, mainly involving the two main characters: Antigone, daughter of Oedipus, and Creon, King of Thebes and uncle of Antigone. Antigone, an independent, uncompromising young woman, simply wants to bury her deceased brother who was recently killed in battle. However, Creon, seeing Antigone’s brother as nothing but a traitor to his country, enforces a law which makes it illegal to give a burial to the remains. Not only does Creon’s unyielding decision cause conflict between himself and Antigone, it will also prove to be a fatal decision.
In Sophocles Antigone it states “; but his brother Polyneices, who broke his exile to come back with fire and sword against his native city”. This shows that Creon decided that his actions were for the best for his people. This shows that Creon was trying to be justified by doing what's right for his people and not letting personal ties disrupt what's right. Antigone is justified in her own way because she is trying to bury her brother because she feels since he is dead he deserves to be out in peace. Antigone stated that her brother deserves a burial just like anybody else because he also fought.
Most conflict happens between family members and in this story, Creon and Antigone are ending it. Creon is the leader and he knows that he should not have to feel pity for the people nor listen to them if he does not want to. This should exclude
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
“My last sight of the sun, then never gain to the shore of the river underground. Not for me was the marriage hymn, nor will anyone start the song at a wedding of mine. A cheron is my bridegroom” (lines 806-815). Antigone imagens death as marriage. She thinks this because Creon makes Antigone marry Haemon, Creon’s brother but she refuses.
Creon Sophocle’s play Antigone suggests that a good leader should provide loyalty and trust, and through actions Creon, shows many reasons to be a loyal character in the play, Creon has good rational reasons for his laws and punishments that he believes that will help him as a king. Even though Creon has a hard time listening to anyone, which makes him stubborn and his pride to increase he is actually doing something that can help his people, Creon and the citizens of Thebes respect the law, which shows loyalty to the state. In the play Creon states “ For me, a man who rules the entire state and does not take the best advise there is, but through fear keeps his mouth forever shut, such man is the worst of men- and always
In his fury of her “pridefulness,” he gives her the worst kind of punishment which is death. He makes a rash decision based on how Antigone acted towards him and that really affected the story. Like other tragic heroes, Creon made a regretful decision thinking he was doing what was right even if it would change everything dramatically. It also contributes to the theme of wisdom in the play because Creon was not so wise making these decisions. He made a decision based on Antigone’s actions and no one could convince him to change it because of his stubborn
In Antigone by Sophocles, the purpose of Creon’s speech is to explain his new leadership. First, Creon wants to gain the loyalty from the citizens of Thebes. A great king would first need the trust of his state in order to rule effectively. Especially, Creon would need trust from his state after the tragic events that happened beforehand, which was Polyneices and Eteocles dying. He state this fact in his speech: “I am aware, of course, that no ruler can expect complete loyalty from his subjects until he has been tested in office.”
In the play Antigone, by Sophocles, Creon’s deadly stubbornness and selfishness in ignoring the pleas and
Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers
(Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
Antigone’s first core value is that she believes in putting her family first. This core value influences her decision that leads to her attempting
Love is a powerful motivation it can even drive you into hating someone, love drives you to do even what you wouldn’t normally do. Creon makes a law that forbids anyone from burying Antigone’s brother. When she finds out she goes against the king and buries her brother. When he is informed about what happened he punishes her. Antigone kills herself and then his son kills himself when he finds out that his love had died.