In conclusion, Edwards was a powerful speaker and writer. His words could bring a room full of people to their knees. His use of strong imagery and diction persuades and shocks the congregation even more than just saying they were going to hell. If they didn 't already leave from fear they were crying from thinking they would go to hell. His speech will go down in history for one of the best fire and brimstone
Jonathan Edwards was a great American theologian who was an eighteenth century Puritan preacher who delivered a six hour sermon in 1741, Connecticut to a congregation of Puritans. The purpose was to convince the congregation into seeking salvation by accepting God and to convince the unholy if they continued their ways they would end up in hell. To convince his audience Edwards uses rhetorical devices such as metaphor repetition and bandwagon to invoke fear into his audience. During Edwards Sermon he uses metaphor when describing God. In his sermon he states that God is a higher being who's hand is holding us, the sinners, above the fiery pits of hell.
It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.
Loyalty and the Punishment That Follows a Puritan When it comes to spreading religious beliefs you can always wonder how much is too much. In typical Puritan culture life is considered a temptation to sin and you must always be grateful for what god has given you. Writing is a way to connect to god and spread a direct, powerful message to the followers of Puritan life. In result of their religion, bible allusions are commonly used throughout their writings. When comparing the two authors, Bradstreet and Edwards, one must look at some of their most common works.
Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of
Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.
He continues this metaphor by showing how God makes them into dedicated Puritans. Taylor used metaphors and personification in these writings. Taylor’s use of figurative language consisted more of personification and similes. In “Sinners in the Hands of an Angry God”, Edwards used personification: “there is Hell’s wide gaping mouth open” (87). Edwards uses personification to show God scary and unmerciful.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting
At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.
Edwards was a preacher and when he gave the sermon, he gave it in complete monotone. People were even more frightened and scared because of his emotionless sermon and more people paid attention. Jonathan Edward’s sermon speaks of how sinners should be cast off and be destroyed by God because it is God who is everything and if someone were to turn against God why should he or she get another chance. Some values that Edward’s puts in his sermon are yet similar to John Winthrop’s sermon but Edward’s sermon is very negative and was made to scare people into changing their ways. God is almost everything to people of the colonial period because of their fight for survival and if someone is a sinner or goes against God then they will be punished.
On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.
