Langston Hughes Salvation

“Salvation” is a short story by Langston Hughes describing a boy when he discovered a significant truth about faith and religion. The last paragraph of “Salvation” functions as an epiphany for the boy. An epiphany is an experience of sudden and striking realization. It can also mean the manifestation of Christ to the Gentiles as represented by the Magi. This event helps shape the boy’s religious understanding far differently from what his Aunt Reed believes. According to his aunt, a light appears if you are saved from sin, and something happens inside of you. The boy hears adults mentioning the same light, which further leads him to believe his aunt. He is the last child in the church along with a boy named Westley to not see the light.

The idea that hardships may bring out of someone something they did not know they had within them is something that many people believe. American culture is one that admires resolve in the face of hardship as we believe that is when someone shines that most. However adversity does not always bring out something that was not being shown before but rather gives a new direction to talents that someone already has. Adversity may push some to recognize talents they did not they had, like for example taking an advance class in a subject they did not like but finding they are talented in understanding the subject. While adversity may help people discover a talent or build their character, adversity just mostly puts their talents to use in a different way or showcases people’s character.

Langston Hughes used rhetoric words in his story “Salvation,” to provide foreshadows, and emotional appeals to his struggles in becoming religiously saved. Hughes began his story by stating “I was saved from sin when I was going on thirteen (179).” The irony in this opening is that Hughes initially believed in the presence of Jesus, but unexpected pressures pushed him to betray and deceive his faith. The setting of Hughes struggles took place in a religious ceremony in his Auntie Reed’s church. In this service, many young children like Hughes were gathered to be spiritually cleansed by the light of Jesus. Before the start of the service, Auntie Reed, and many church elders told Hughes that when Jesus spiritually exposes himself, he

Hughes ' comprehension of his aunt 's explanation about salvation revival was based on his concept because he was so young; therefore, it made him come away and feel differently about God. Hughes was eager to see what his aunt told him that if he was saved from sin, then he will see a light and something will happen to him inside, and God will be with him from then on (Hughes 549). Hughes was so young to understand the faith feelings, so when he went with his aunt to the church revival, he was expecting to see what his aunt and many great old people have said to him about seeing a light, feeling something good inside and meeting Jesus in the church. Moving to the exact target that Hughes was looking for, which to meet Jesus as a person

Life is a short four lettered word which blows in the wind and silences everyone at once when it finally ends. What keeps you holding on is your faith; faith that things will get better and they do indeed. Your faith is what keep holding on which ties into your religion; moreover, the God(s) you believe in. Furthermore, everyone has pressured events in life which changes them for the best or worst; moreover, these events change our course of life and ] affect our future. As an example, Langston Hughes, as a child, was pressured to believe something he did not simply believe because he was sought out as a outcast. A outcast for not feeling the spirit enough or seeing Jesus; his spirit not feeding on Jesus and ashamed of himself for not being

Many may believe that reading a book about religion would be challenging to accomplish for someone who is not religious. But those people have never read Anne Lamott’s, Traveling Mercies: Some Thoughts on Faith. If one were to ask non-religious college students to read a book by a random author about spirituality and “Finding God” through conversion, they would most likely roll their eyes and bear through it. In Lamott’s series of essays, one does not have to “suffer through the readings” because her writing style is one of a kind. She has strategically chosen every word because she is aware of how important her spiritual experiences are to so many people, religious or not. Her story is one of great strength, power, and faith and if it was not for her superb writing skills, that message would not get across as clearly as it does. “I took a long

We can define the word salvation as deliverance from sin and its consequences, believed by Christians to be brought about by faith in Christ. One can be saved by accepting Jesus Christ into your life, but this wasn’t the case for Langston Hughes when he wrote “Salvation”. Having portrayed himself as a young teenage boy when this piece was written and using the first person perspective, the pressure he felt wanting to actually see and feel Jesus is the main reason why he ruined it for himself, and he was not “saved”. The first two lines even say “I was saved from sin when I was going on thirteen. But not really saved.” (Hughes, 299). Adults gain a spiritual experience as they become older, but with that experience, they also lose a sense of wonder and innocence that a child still has.

Matthew and Luke were both evangelists. They both helped to spread the Gospel, the good news of Jesus. Their telling of the Gospel is very similar, yet very different at the same time. They are similar because they both tell the same story. Meanwhile they are different because the events aside from the fact that Jesus was born are all very different. Specifically the infancy narratives differ in particular ways that may cause the audience to question which infancy narrative is more correct. This essay will compare the infancy narratives of Matthew and Luke and will show how the infancy narrative of Luke previews the themes of Luke’s Gospel.

David Foster Wallance’s short story, “Good People”, portrays the main characters issues while pondering the difficulties of spirituality during an emotional event. The main character, Lane Dean Jr. and his girlfriend are faced with a life changing decision: whether to abort the child Sheri is pregnant with or raise the child. Throughout this decision, Dean is faced with many psychological and spiritual dilemmas. While the couple originally decides to have an abortion, Sheri becomes unsure of the decision. While the pace of the story is slow, it emphasizes the emotional distress that both Dean and Sheri are going through. Not only does the story line express their internal conflicts about abortion, but also where they stand within their own faith. Dean struggles to understand his faith, while Sheri knows that within her faith she should not abort the child but love it instead (162). Throughout David Foster Wallace’s short story, “Good People” readers are able characterize Dean and his spirituality through the pace and narration of the novel.

On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness. Sometimes it is easy to take the gift of salvation for granite, which is why we should review how and why it was given to us.

The Reb and Pastor Henry both were strongly committed to their religious doctrines and spent a great deal of their lives contributing to the well beings of others. Their stories began fairly similar, young men that strived for greatness, but came in contact with abounding obstacles in life .

Trauma is one of the most terrible things that can happen to a person. The experience of a trauma can completely change someone whether it be for good or for worse, it all depends on the person and how they handle with it. Not everyone is the same with handling traumatic events the effect of it can very from person to person. One person can can benefit from it and other can completely collapse because of the emotional pressure it causes them, in truth it all depends on you.

In “Salvation” by Langston Hughes, he recalls a time from his childhood when he was at church. All the children of the church were being “saved” until he was eventually the last one who wasn’t. Feeling tired and pressured, Langston stood, declaring he had been saved. He felt horrible for lying, but the pressure placed upon him by the entire church outweighed the feeling of guilt. Similarly, people of all types experience a feeling similar to Langston’s; something called peer pressure. Everyone succumbs to peer pressure at some point in their lives, good and bad. In Langston’s case, he is a victim of peer pressure and feels awful for succumbing to it in the first place.

The short story “A Good Man is Hard to Find” is revolved around many distortions that the author O’Connor creates to build meaning within the story. The novel presents characters that are characterized through many different symbols that result in an uncanny feeling for the reader. O’Connor’s “place” is the distortion in the story that causes conflict, creating the uncanny feeling in the story. O’Connor’s “place” also represents a different variety of symbols, creating the necessary meaning of the psychological realism. O’Connor utilizes distortion to create meaning in the story within her characters who represent the conflicts within the Catholic Church and dramatizes it with a complicated sense of humor.

Summary: This article is about a man named Jaime Prater who was born and raised in Jesus People USA (JPUSA), a religious community where the leadership clothes you, feeds you, educates you, and basically raises you. JPUSA were started by hippies who used to travel through the USA, but soon settled down in Chicago, and is now run by an authoritarian leader and councilship members. Jaime Prater was born into this community and thought of it as his family, but when he was 8 years old he was molested. He took it to the council, but they shut it down to stop spreading rumors and isolated him. In isolation, he felt lonely and scared for three and a half years, and left the comminity in his early 20’s after he realized that he didn’t belong. When he was in college, he made a documentary about growing up in JPUSA, with many stories similar to his own from others.