Multiple Sclerosis Nancy Mairs Analysis

I don’t have time for BS.” - Neil Cavuto. In “On Being a Cripple,” Nancy Mairs discusses the language of American society while including personal accounts of her struggle with multiple sclerosis (MS). Mairs presents herself as a proud individual through her utterly defiant personality, her word choice in deciding to identify as a cripple, and explaining why other socially accepted euphemisms do not define her. Mairs makes it clear that she is a cripple and only wants to be identified as one by stating that “Whatever you call me, I remained crippled.”

And if “Had anyone been there with her, she’d have been still and faint and hot with chagrin, (Mairs 259).” Instead of pitying herself, Mairs is able joke about her hardships in her day-to-day life despite having physical incapabilities. She then continues with a steady, yet uplifting tone as she explains the reasoning behind why she labels herself as a “cripple”, stating that it is a “clean word, straightforward, and precise, (Mairs 260).” She believes that words like “disabled” or “handicapped” are words that are “moving [her] away from her condition, to be widening the gap between word and reality, (Mairs 260).” By using these euphemisms for her condition, people tend to view her as something she isn 't.

As an individual who developed a serious case of multiple sclerosis, Nancy Mairs begins to see herself in a different way, not as a normal person but as a “cripple”. As she opens with “I am a cripple.”. The disease ripped away her ability to walk. The disease allowed her to realize the deeper meaning of derogatory terms, such as “disabled” or “handicapped, especially the term “cripple”.

When people hear handicap they think not able to care for themselves. Nancy wants to be known as a tough individual able to take care of herself. The reader can feel the agony of what Nancy is feeling. The tone of this passage is determination and agony. Nancy feels that cripple is more stronger word than “handicap” or ‘disabled.”

She has multiple sclerosis. In the essay she describes the struggles of her condition and knows that it causes her to have limitation in everyday societal procedures. She blunt choice of word to describe only herself and no other. After reading her essay, the word "Cripple" is neither informal, accurate, nor realistic. It is derived from the Old English word cripple, to crawl, and is considered offensive.

Waist High In the World is a novel that focuses on the importance of accepting everyone with dignity and respect despite their disabilities and differences. The author of the book, Nancy Mairs purpose when writing the book was to create awareness and share her experience as a “cripple” in order to create consciousness and understanding of those who are going through the same process. Mairs uses different persuasive strategies to convince readers to want a world with people like her in it, this includes the use of pathos, logos and ethos.

Murphy lacks mobility and sensation in his lower body other than the feeling of occasional muscle spasms, and has limited movement in his upper body below the neck including his arms. Murphy writes the story as it recounts events throughout his entire life, from childhood onwards. He was sixty-two when he wrote the novel. The story provides Murphy’s anthropological commentary on the life of a person with a disability and how society views and treats people with disabilities (Murphy, 1990). Murphy’s performance patterns both support and inhibit his occupational engagement.

When she had to return to chemotherapy, she was almost happy to go because it was familiar and she was accepted. She always had a companion there whether it was a doctor, nurse, or another patient. She was no longer the outcast. A lot of her time was spent criticizing “normal” people for wanting to be somebody else when all she wanted to be was like everyone else. She defined herself as an individual base on how other people saw her.

In this essay Nancy Mairs presents herself as someone who is crippled. Out of many others possibilities of names to be called Mairs states that she prefers being called "crippled" because it is more straightforward and precise. In addition she states that she would like to be seen as a tough person whom fate/gods have not been kind to. The word "crippled" also evokes emotion from people which is also what she would like. Furthermore Nancy Mairs does not like other words such as "disabled" or "handicapped" to be used as a description her.

Her medical issues and the struggles she went through in her early life made her see the world in an unselfish way, which definitely affected the stances she took in her writing. Hopefully humanity starts to see the world through her eyes, and people will be kinder to each other as a

“2.2 million people in the United States depend on a wheelchair for day-to-day tasks and mobility. 6.5 million people use a cane, a walker, or crutches to assist with their mobility”. Every single day, people varying in ages, struggle to live their lives due to conditions out of their control. Whether it be life threatening or not, it can have effects that are both socially and emotionally harming. Although some of them may change appearances on the outside, other people cannot forget that all people, not matter the disability, have brains and personalities of their own that may not be seen to the human eye.

A tested individual is a man who is clever, solid, person who encounters something that has crippled them, however has survived and made sense of how to thrive in their surroundings, ending up being particularly arranged and trying. Nancy Mairs is an impaired individual. She uses complex tongue and method of reasoning when she was deduction why she called herself an incapacitated individual, exhibiting that she is clever. Thusly, logos. On illuminating her own particular complex, Mairs moved towards ethos, clearing up her life and general rationale, showing that she is serious.

In the passage Nancy Maria prefers to call herself “cripple”. She finds “disabled” and “handicapped” to be inaccurate of her condition. Nancy Mairs uses tone, word choice, and rhetorical structure to convey feelings on the term “cripple”. Nancy Mairs tone throughout the passage was neutral. Statements like “I am cripple.

People with disabilities and their caretakers are stigmatized for not being able to keep up, but they are not viewed as not having a “real” disability if they are too productive. Instead of viewing this as a symptom for their disease or disability, Hillyer believes this is a healthier way of living, and she encourages her readers to adopt similar techniques for managing their responsibilities. She especially criticizes the unrealistic, fast-paced speed that women are expected to maintain, despite personal obstacles. Hillyer, having lived in the intersection between the feminist and disability communities for most of her life, emphasizes the importance of allowing women to abandon the traditional concept of a highly productive “superwoman” and instead replace it with the knowledge that every woman dealing with a disease or disability, in themselves or loved ones, is a

In “Am I MS?” Miriamne Ara Krummel talks about her personal journey she endured dealing with multiple sclerosis. Krummel further explains at the end how she was finally able to accept her diagnosis and to embrace it. She finds that it’s important to be open about the disease. She believes that, “it might be helpful if more people would talk about death and dying as an intrinsic part of life” (76-77).When she was first diagnosed, she had a difficult time coping with MS.