(AGG) Refugee have been fleeing their homes in hope of safety, just like Najmah and the people in her villages leaving their homes in a time of danger. (BS-1) In the book Under the Persimmon tree when Najmah left her home for Peshawar to find her family she became a refugee when she left her home . (BS-2) Similarly, the difficulties refugees encounter on their journeys are similar to the ones Najmah experiences as a refugee. (BS-3) Finally education at camps or provided near camps is where Najmah meet Nusrat, if she never went to the second camp she would have not found Nusrat 's school which is later where she reunites with Nur. (TS) Information from the book Under the Persimmon tree is accurate about refugees and life at refugee camps which …show more content…
(SIP-A) The author uses accurate information about how dangerous it is for refugee to travel to safety. (STEWE-1) Before leaving Najmah is dressed as boy refugee for her own safety “you will be safer dressed as boy traveling through strange areas” (Staples 85). Traveling at this time is not only dangerous because of the fears of Talibans but also for females that both Najmah and Khalida has to disguise themselves as males. (STEWE-2) Not only under the Taliban 's rule women can not go out without a male relative but they also face dangers of being attacked in daily life, on the journey to refugee camps, and even at refugee camps “as darkness falls in the refugee camps, women in veils leave their tents to go to the toilet. They are vulnerable to attack in the dark and risk renal problems waiting for nightfall, but they cannot go out by day” (“Afghan refugee women at risk”). (SIP-B) The author uses this to connects to the dangers that Najmah is facing to to find her family as a refugee just like real refugees. (STEWE-1) Even on the journey with both Najmah and Khalida dressed as males they were still in danger if anyone found out. Najmah is told by Khalida if she ever speaks to her call her by the male form of her name Khalid and as Khalida again point out afterwards “It isn’t safe for a woman or a girl in a strange city” (Staples 90). Khalida and …show more content…
(SIP-A) This connects to how in reality some refugee camps offer a education for refugee children just like how all the students at Nusrat 's school are from a refugee camp. (STEWE-1) When Nusrat addresses were her students all are brought from she says that “Haroon found each of Nusrat 's students in the refugee camp” (Staples 73). Again this clearly shows that even if refugee camps do not offer schools, people like Nusrat can offer an education outside of their refugee camp. (STEWE-2) Furthermore this is accurate information about some refugee children getting an education because according to the article “in 1984, the UNHCR asked the camp administration to establish schools for refugee children” ("Afghan refugee women of Kot Chandna”). (SIP-B) Again this connects to how if Najmah never went to the second refugee camp she would have never gone to Nusrat 's school and found her brother when he was brought there. (STEWE-1) When Najmah goes to the second refugee camp and meets Haroon, he is the reason she meet Nusrat “first,” says the malek, “we should find you a place to stay. Do you go to school?” (Staples 184). Nusrat not only helps Najmah heal after Najmah’s losses but later on in the book Nur is brought to Nusrat 's school by Haroon and without education being apart of some refugee camps Najmah goal of finding her family
Linda Sue Park guides us through the book A Long Walk to Water about a Sudanese refugee named Salva one of the only Lost Boys of Sudan that survived. Salva fled from his school when the war came to his part of the country. In A Long Walk to Water there were a few factors that made survival possible for Salva, support from loved ones, hope and perseverance, and opportunity. One factor that Salva survive was help and support from loved ones. In the novel Salva was scared and alone without his family after fleeing from school and into the bush.
The quote also shows how loyal they are to their father and how almost nothing can change their mind. The other reason Najmah wants to leave to go to Golestan is because she feels she has put Nusrat in danger while she is in danger. "I have grown used to feeling safe with Bibi Nusrat, and my heart feels leadin when I realize that Nur and I are in danger again, and because of us, Bibi Nusrat is also in danger.(page 257)" Najmah feels as if she is putting Nusrat a life on the line when she goes with her any where now. Najmah 's solution to that is to leave her so no one will get hurt. Other people in Nusrat 's family do not support the idea of Najmah and Nur leaving but they still want to help. "
Given the oppressive rule of the Taliban, how could women survive without men in their family? The book The Other Side of the Sky by Farah Ahmedi and Tamim Ansary, answers that question by the journey of Farah and her mother. Their journey goes from Afghanistan all the way to America. On this trip, Farah and her mom face many hardships, including their physical injuries and losing their family. In Afghanistan and Pakistan women lacked various rights under Taliban rule that limited their freedoms, but conditions have improved since the Taliban relinquished their power, which shows that given the opportunity women can become independent.
Najmah can’t stay with Nusrat because she has to go back to Golestan and protect their farm land from enemies or other people that will take their land. Her father’s last wish was to keep the land for generations to come for their family but she can 't if she doesn 't go back and protect it.
What would you do if you were separated from your home and your family to become a refugee during a war? Do you think you would survive? In Linda Sue Park’s A Long Walk to Water, The Sudanese Civil War breaks out in Salva’s village and he must run away from his home and family in an effort to survive. In order to overcome the many difficulties he is faced with, Salva uses three main survival factors; hope, persistence, and his uncle’s support.
Every month, Marwan’s brother Zakaria, who lived in Kuwait, would send two hundred rupees back to the family in the refugee camp, until Zakaria got married. When the small source of income stopped coming in, Marwan’s father backed out of the marriage. He says “… a man wants to be able to settle down in his old age and not find himself obliged to feed half a dozen open mouths” (Kanafani 40). Marwan’s father wanted stability, something that wasn’t guaranteed while living in refugee camps. Marwan and his family were forced to flee from their home in Palestine ten years ago because of the war.
The countries Libya, Iraq, Sudan and all of the other places the refugees of Clarkston came from were at one time very hospitable places and were capable of supporting good lives. The refugees were doing well there- they had family, culture, and in some cases, even wealth to be proud of. They knew how to properly discipline their kids. They had social lives and friends anyone could be happy with. They understood the proper way to socially interact with someone.
My subject is named Awad the son of Dawa Musa: according to the text “When fighting erupted in Kormaganza, Blue Nile state [sudan], in September last year, 80-year-old Dawa Musa’s family decided to flee to the neighbouring village of Mafot. His family remained in the next village for over for several months until heavy shelling forced them to leave. Awad is a Sudanese refugee: “UNHRC transported the family to Jamam refugee camp in South Sudan’s Upper Nile State.” Awad and his family faced several various hardships. Awad had to carry his mother and daughter to the the border of South Sudan, “For 15 grueling days, he carried both his elderly mother and his daughter Zainab on his back.”
So Nya and her mother had taken Akeer to the special place- a big white tent… with doctors and nurses to help” (45). Nya’s father had to make the difficult decision of whether they should take Akeer to the far away doctor or not. Then Nya and her mother had the job of walking Akeer to the medical tent to see the doctor and get medicine. In the difficult living conditions of Sudan, each person in Nya’s family has a specific task and they must complete that task to help keep the whole family
In Hosseini’s A Thousand Splendid Suns , Nana tells Mariam that a man always finds a way to blame a woman. This mistreatment of women is depicted in the novel by utilizing multiple examples. Throughout the novel, men were able to use women as scapegoats in the Afghani society that deemed women as unequal to men.
The suffering in the camps continues unabated. Children working in a brick kiln where they earn $1 a day. Some children suffer from stomach worms and getting the treatment where the owner of the pharmacy is neither a doctor nor a pharmacist but does his best to help people. International NGOs such as Doctors Without Borders have been expelled from the camp by the government, leading to a soaring crisis in health care. The UN said “its aid agencies had been blocked from supplying life-saving supplies such as food, water and medicine to thousands of civilians in northern Rakhine State”(Radcliffe 11).
the small village of Loun-Ariik in Southern Sudan. Salva and his family are part of the Dinka tribe. Salva is a smart, happy boy who has just started to attend school. One day as he is daydreaming in class gunshots erupt outside the schoolhouse and Salva runs into the bush to escape the fighting between the government forces and the rebels. Salva walks with a group of other people who are fleeing the fighting, moving further and further away from his home and his family.
People who have been thrust into a completely unfamiliar situation where the differences in daily life leave a big gaping hole. They have to suddenly adjust to living in a completely different way. And often, refugees have to adjust to being in a situation where people might be unfair to them based on where they used to live or their way of life. Refugee children often feel the ache of losing their homes more profoundly than their elders. The article “Refugee and Immigrant Children: A Comparison” states “Once in Canada, they both have to endure the ‘push-and-pull’ forces of home and
A Thousand Splendid Suns is a historical fiction novel published by Khaled Hosseini in 2007. In the novel, Khaled Hosseini emphasizes the vicious acts of cruelty and punishment bestowed upon Afghan people, particularly children and the women of the households. This book will change your perspective of life and how you view it and the people around you. In this novel , Hosseini helps the people who are outside of Afghanistan acknowledge and be aware of the treacherous events and despair that takes place inside of Afghanistan. Can you imagine you no longer being an outsider?
In the story, the women are oppressed by the society. This is narrated through the delivery of the main antagonist’s id, the gender inequality in enforcing laws and the marginalization of women. As a result of Rasheed’s id, Mariam and Laila are consistently physically and emotionally