Faith is the root of many actions and thereby reactions in our society, and world today. These religious practices must go through many trials and questionings from the always cynical, ever searching individuals. Due to the questioning of God’s existence, St. Thomas Aquinas and Anselm devised three arguments as was of explanation for His existence. Ontological, cosmological and teleological arguments are put forth to hopefully one day prove God’s existence. We are a people who crave for simplicity, there is nothing simple about the devout in their faith, we will look to find simpler explanations, or Ockham’s razor, for the three arguments put forth by Aquinas and Anselm. Understanding Ockham’s razor, and the three arguments is essential before seeing if seeing if the three arguments can be simplified and will finally lead to better understand a religious person’s acceptance of faith, and all it encompasses.
Ockham’s razor is a principle set forth in the fourteenth century by William of Ockham stating, that “what can be done with fewer [terms] is done in vain with more” (Palmer, 76). Simply put, the best answer is the simplest one. The idea of keeping things simple, don’t over complicate that which doesn’t need to be overcomplicated. In the Twenty century Christopher Peacocke’s Complexity Reduction
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The complexities inherent with any mention of a higher being to explain any natural phenomenon goes against the principles of Ockham’s razor as a simplifying argument. Ockham’s razor is used successfully throughout history to simplify complex observable ideas. The unobservable, abstract ideas are not always as easily explained using Ockham’s razor. God is inherently a complex, abstract idea. For this reason, ontological argument, cosmological argument, and teleological arguments are immune from the ability to be over simplified using the application of Ockham’s
No doubt the preceding notion was unwelcome to both Catholics and Protestants. For Catholics the source of knowledge is the divine revelation rather than human endeavor. Although the "five ways" of proving the existence of God proposed by St. Thomas Aquinas are rational approaches, all five arguments are based on divine manifestation. Under Anselm 's premise that faith precedes reason, knowledge is a supernatural gift of grace and truth is all that God has revealed because he has revealed it.
It is important that we accept that religion is Man’s attempt to answer these questions and because it is an institution reliant upon faith, it is acceptable for one to accept Religion as a precursor for complex ideas, and interpret its fallacies as misunderstandings, however, it is unreasonable for one to justify the rejection of science to prevent controversy with the beliefs of religion. Furthermore, it is unreasonable for one to ever justify the rejection of science for any reason, as this praxis clouds the mind and decreases one’s capacity to comprehend the true nature of the universe and the governing laws to which it
In “Argument from Design”, William Paley presents a teleological argument for the existence of a powerful and an intelligent designer who created the universe. Paley is trying to prove God’s existence by creating an analogy between the watch and the living organisms. Paley claims that God’s existence depends on the world’s complex structure, and purpose will be detailed in this paper and prove how his argument was crucial in making people understand the very presence or belief in God (Mcgrath 21). There are some people who do not believe in the existence of God. One might argue against the existence of an intelligent mind that created the universe by saying that if there is a God who created this world, then why do we have natural disasters and poor people.
The issue on whether religion and science can work together has been debatable for centuries. Neil DeGrasse Tyson in his article the Perimeter of Ignorance argues that science and religion cannot coexist. In his article, the author explains that religion is all about the Bible and the Bible primarily focuses on the explanation of the origin of the world. He puts forth the point that this concept is far different from what science is and that they do not complement each other. This essay intends to prove that religion and science can work together with no issues.
The objection addressed the validity of the argument which had the premise 1, nothing is the efficient cause of itself except God and premise 2, a chain of causes cannot be infinite. The argument thus concludes there must be a first cause. This conclusion agrees with my thesis that Saint Thomas Aquinas’s argument formulated in the second way leads to a valid argument, which concludes that there must be a first cause and that God
The ontological argument is one of the three main arguments for the existence of the Judeo-Christian God. This argument is designed to appeal to rational rather than non-rational reasons for the existence of God. Rational reasoning can be identified through the use of reason, logic, argumentation, and our shared observations of the world, whereas non-rational reasoning is characterized by subjective religious experience. However, the ontological argument does not appeal to the logic consisting of our shared observations of the world because it focuses on the reflection of our own idea of God, therefore validating the cosmological argument to be a priori since none of it’s premises require empirical support. St. Anselm of Canterbury provided a renowned version of the cosmological argument around 1080 AD that establishes the existence of God by reflecting on our idea of Him.
The Cosmological Argument argues that the universe had to have been created by something greater, and more powerful than itself, such as God. This argument contends that the first cause of anything has no cause itself. The Teleological Argument asserts that the complex design of the world proves an intelligent, powerful creator. The Moral Argument cites God’s existence as the cause of morality. This argument asserts that humans follow moral laws that must have been created by a law giver.
However, one of the arguments is superior ant that is the ontological argument. The Ontological argument is the stronger of the two due to the fact that it is based in pure logic and reasoning. The major premise of the Ontological argument is about what God is. In the Abrahamic tradition God is omnipotent, omniscient, and omnipresent.
The Design Argument The question of whether God truly exists has been debated between believers and non-believers for centuries. Also known as the Teleological Argument, the Design Argument argued by William Paley states that there are so many intricate details and designs in our world that there must be a creator. In addition, it also argues that this world could not have been created by chance alone due to the characteristics that make it the perfect condition for human life to exist (Pecorino). In this essay, I will be giving a brief overview of what the Design Argument is, then providing evidence and reasoning in favor of the argument, then addressing the criticisms of the argument, then comparing both sides of the argument, then finally
The ontological argument states that perfection is a part of the concept of God, and that perfection entails existence, and so the concept of God entails God’s existence. However, it can be argued that if God is an infinite goodness, then its contrary, evil, should not exist. Alas, there is evil in the world, and, therefore, God cannot exist. The ontological argument also seeks to demonstrate that God exists on the basis of concept alone. Pascal’s Wager attempts to justify the belief in God with an
In Lara Buchak’s essay, Can It Be Rational to Have Faith? , she asserts that everyday faith statements and religious faith statements share the same attributes. She later states that in order to truly have faith, a person ceases to search for more evidence for their claim, and that having faith can be rational. Although she makes compelling arguments in favor of faith in God, this essay is more hearsay and assumption than actual fact. In this paper, you will see that looking for further evidence would constitute not having faith, but that having faith, at least in the religious sense, is irrational.
In addition, Ockham’s razor also puts the burden on the theist because an atheist accepts the world as it is whereas a theist brings in the idea of a God on top of the natural world. In short, Craig’s stance required more work and he fell
This paper will argue that existential philosophy provides a useful model for understanding Christian faith. Specifically, I will show how two major concepts in existentialism – the ontological priority of existence and the love of fate – suggest helpful ways of thinking about faith. I’ll begin by outlining these two concepts as they are expressed by existentialist thinkers. Then I will choose one theology of faith as a starting point, and examine how it intersects with existentialism. The goal is to use existentialist philosophy to form a more complete and practicable view of faith.
One of McCloskey’s first arguments against God’s existence is to discredit proofs. He believes that because that one can not use proofs as a secure basis for their religious beliefs, and as a result of this, they cannot be used to prove God’s existence. In his presentation, Foreman states that he does not want to use the word proof, since he believes that it implicates certainty, and that these arguments do not give hundred percent certainty that God exists. Although these arguments do not completely prove that God exists, they are still extremely valuable for theists’ arguments. Unfortunately, due to their inability to provide evidence that proves beyond a reasonable doubt that God exists, Atheists are able to present a defeater that would
St. Anselm and Descartes are known for presenting the first ontological arguments on the existence of God. The word ontological is a compound word derived from ‘ont’ which means exists or being and ‘–ology’ which means the study of. Even though Anselm and Descartes’ arguments differ slightly, they both stem from the same reasoning. Unlike the other two arguments on God’s existence (teleological and cosmological), the ontological argument does not seek to use any empirical evidence but rather concentrates on pure reason. The rationale behind this school of thought