Parmenides v/s Heraclitus (Being v/s Becoming)
Introduction:
Through this assignment, I intend to critically view the ideas of the Pre Socratics – Parmenides and Heraclitus. It would be an interesting clash of ideas as both of them have exactly opposite views towards the creation of world though they agree that it is formed from a single substance. My job is to find how do other philosophers view this clash and also whose ideas I would accept.
Body:
I wish to take a brief look at the metaphysical systems of Heraclitus (535-475 BCE) and Parmenides (515-445 BCE). These men were similar in many regards. They were both “presocratic” philosophers who were primarily concerned with metaphysis (“the first philosophy”). They both asked the very fundamental question: what exactly is the nature of reality/ being? Both philosophers came to the conclusion that all the universe can be reduced to one basic substance: this
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The idea that the universe was always in a war of change and flux was the central tenant to this reasoning. Heraclitus believed that Fire not only gives structure to the world, but is also the primary stuff from which everything is made.
The ordered universe, which is the same for all, was not made by one of the gods or by humans, rather it always was, is now and forever will be an ever-living fire, ignited in measure and extinguished in measure. [DK]
Fire can be said to be while it annihilates itself. This Fire illustrates, although figuratively, the intermingling of opposites that are held together by an all-encompassing Logos that harmonizes them. Logos is also the organizing intelligence or principle of the universe . All change is regulated by it. Therefore he believed that fire was the incarnation of a divine will that caused all change within reality and that the one undeniable law of the universe was that everything was always transforming into something else
Brian Fitzgerald, the father of Anna, Kate and Jesse Fitzgerald, is a firefighter and spends his days battling the fires, both real and symbolic, which destroy other people’s lives. Unfortunately, he is unable to fight the fires within his own life, and this leads to the destruction of his ability to save his family from the difficult situations they face. The Fitzgerald family’s medical and moral issues that stem from Anna being born as a medical donor for Kate affect each of the characters in different ways. In My Sister’s Keeper, fire is the mechanism used to symbolize these problems that the Fitzgerald family faces. Fire in a general sense is the combustion that occurs when fuel reacts with oxygen to release heat energy.
Socrates in the dialogue Alcibiades written by Plato provides an argument as to why the self is the soul rather than the body. In this dialogue Alcibiades and Socrates get into a discussion on how to cultivate the self which they both mutually agree is the soul, and how to make the soul better by properly taking care of it. One way Socrates describes the relationship between the soul and the body is by analogy of user and instrument, the former being the entity which has the power to affect the latter. In this paper I will explain Socrates’ arguments on why the self is the soul and I will comment on what it means to cultivate it.
The Eumenides begins with the feud between two opposing principles, blinded by their
In the sixth meditation, Descartes postulates that there exists a fundamental difference in the natures of both mind and body which necessitates that they be considered as separate and distinct entities, rather than one stemming from the other or vice versa. This essay will endeavour to provide a critical objection to Descartes’ conception of the nature of mind and body and will then further commit to elucidating a suitably Cartesian-esque response to the same objection. (Descartes,1641) In the sixth meditation Descartes approaches this point of dualism between mind and matter, which would become a famous axiom in his body of philosophical work, in numerous ways. To wit Descartes postulates that he has clear and distinct perceptions of both
Hesiod’s Theogony was no longer able to satisfy the higher minds among the nation. Thus, inspiring Aeschylus to write tragic poets such as Prometheus’ Bound in order to express his own ideology and pointing the moral of tragedy. It is no surprise that Hesiod viewed Zeus as a glorified olympian hero and Prometheus as a traitor who stole fire and gave it to mankind. Aeschylus’s idea of Prometheus was conflicting to Hesiod, whereby he viewed Prometheus as a god supporting the civilization of mankind.
Today virtually every child grows up learning that the Earth orbits the Sun, but four centuries ago the heliocentric solar system, where the Earth orbits the Sun, was so controversial that the Catholic Church classified it as a crime of heresy (UCLA). In the age of early philosophy, Socrates’ is well known. Between the Socratic method and his line of successful students, Socrates’ makes the history books. Galileo Galilei turned astronomers on their heads when he discovered moons around Jupiter. Giordano Bruno didn’t back down from any of his brilliant and different ideas.
The world of literature offers many different works; some may offer similarities while there are differences between others. There are more similarities than differences between Odysseus and Oedipus. Two great examples of literature is the tragic play “Oedipus the King”, written by Sophocles and “The Odyssey”, an epic poem written by Homer who were both Greek poets. Both poets’ work shows similar examples of life altering changes that were ultimately controlled by the Greek gods.
In spite of that, I though the way that Socrates explained his idea with a series of events was very interesting. I perfectly understood the beginning of the story, but I ceased to find that connection between the beginning and the end. Since the ideas of Socrates were very complex and difficult to understand, this story made think too much in order to make a logical conclusion However, what I understood the most was "how humans adapt to everything. The perception of reality may be different for each person depending on the situation they find themselves in. Reality is subject to change as time goes by, your perspective of reality will be different from that of others depending on the events that you experience.
In order to establish my thesis, I will start by stating and explaining the argument that Socrates presents, I will
The fire gives the boys comfort, food, and hope. It also shows them danger and death. The first ever fire the boys made raged out of control and at first it made the boys excited but then they became scared. For instance, in the text it states “At the sight of the flames and the irresistible course of the fire the boys broke into a shrill, excited cheering” (44). After the boys came back to reality, they realized the fire was actually serious.
Fire can burn to destroy, but one may burn with a fiery
South African Journal of Philosophy, vol. 28, no. 4, Nov. 2009, pp. 415-432. EBSCOhost, dcccd.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=48656660&site=ehost-live. 3. Plato.
In Plato’s dialogue Phaedo, he explains the soul and comes to the conclusion that the soul is immortal. Through describing the last hours of Socrates life before his execution, he lays out three arguments in support of the idea that while the body may cease to exist the soul cannot perish. In this paper, I will explicate Socrates three arguments for the immortality of the soul and their objections. Then I will argue on the presupposition of the Law of Conservation of Mass, that the universe, entailing the soul, must be cyclical. The Law of Conservation of Mass
1. Oedipus is a hero, but he represents most men at the same time. He has human characteristics and feelings, such as his curiosity towards the knowledge Teiresias possesses and his horror when he realizes his horrible actions. “If you know something about our pain tell us…Speak then! Tell us what will emerge.”
Hesiod’s account of creation, as outlined in the Theogony offers one of the most detailed and accepted theories of creation in the Greek culture. On the other hand, the Biblical account of creation, regarded as a Hebrew culture creation account, is to date one of the most widely acknowledged and accepted versions across various cultures seeking explanations for the origin of life and the earth. However, even though these creation accounts originate from two different cultures, they share some thought-provoking parallels in terms of their content and intentions, as well as some contrasts that make each of the creation accounts unique. Both Hesiod’s and the biblical creation accounts are similar in that they argue that prior to the beginning of creation events, the earth was merely a void that had no shape or form and this void was filled with darkness.