Pride In Oedipus The King

When he does not believe the truth, the consequence later in the play is that he punishes himself as he promised the townspeople. He promises everyone that he will punish the murderer so he can save the town. They will also wear “the badge of shame, the brand of infamy on the very skin” (Episode 1). This is another way that Oedipus promises to punish the killer (himself) and he did this by blinding himself before going to the mountains to punish himself.

He is stubborn in resisting the truth but he still seeks for it and that is his final undoing. Wanting to know the truth is not necessarily a bad thing but it is often the cause for bad things to happen. Oedipus is a key example of this when he finally realizes that he was the one who killed his father when he is faced with his dead wife and mother. He reacts harshly to this, stabbing out his eyes and banishing himself all over again. There is no denying that Oedipus caused a lot of his pain himself with no one else to blame.

Monte Cristo’s plan for vengeance on Villefort was to have Heloise, with the poison discussed between them, murder Villefort’s family in order to get revenge, but in the end, it went too far,since Edouard “the boy, was dead”. What happened to the Villefort family was the most evil punishment given by Edmond; Villefort now is living in a world filled with despair, yet it is only known by few that the Count was the one who planned all the misfortune that dawned upon the Villefort family, which the author conveys by small details concealed in the text. Once Monte Cristo had seen the devastating sight of the poor, dead Edouard, certain details used, such as his face paling immediately, and the feeling of inexpressible anguish, convey that Edmond had gone beyond the rightful limits of vengeance, and never realized how wrongly his plan of revenge had gone. These careful details used by Dumas in The Count of Monte Cristo help the readers understand the true feelings of Edmond Dantes as he is carrying out his revenge

The Blindness Of Oedipus vs The Sight of Teiresias In Oedipus Rex by Sophocles, Oedipus wishes to avenge his city by finding and exiling the killer of the former king, Laios’s killer. Oedipus asks Teiresias who the killer was, or at least for a hint in the right direction. At first, Teiresias refused to tell him but after Oedipus insisted, he finally relented. Teiresias was a blind man but knew that Oedipus was actually the murderer, while the king’s arrogance blinded him from seeing the truth.

In Oedipus the King, the Oracle of Delphi prophesied that Oedipus would kill his father and sleep with his mother: "You are fated to couple with your mother...you will kill your father, the one who gave you life!" (Sophocles 873-875). Despite this comparison, they both reacted to their fate in different ways. Caesar is too egotistical and ambitious and chose to ignore the Soothsayer: "He is a dreamer; let us leave him: pass," (Shakespeare 1.2.110), while Oedipus took it the oracle very seriously and fled Corinth: "I heard all that and I ran. I abandoned Corinth," (Sophocles Line 876).

Macbeth killed Macduff’s wife, son, and servant, a heartless act which propelled Macduff to behead Macbeth. Although Macbeth thought that he couldn’t be defeated by any man who was “woman born”, it turned out that Macduff was “ripped from the womb”, a credit that excused him from the prophecy. Despite the fact that Macbeth was obviously defeated by being killed by Macduff, his soul was defeated even before his physical death. Macbeth defeated himself. Right before the opposing army came for him, he realized that he has traded his eternally gain for an earthly gain, which he knows he will lose. Because Macbeth gives up on living a good life and decides to pursue a dirty, bloody one, he automatically defeats himself and

“It doesn't matter, I’m home”(119). Scar’s plan backfires on him and he is defeated by Simba for the spot as king. Scar’s attempt at betrayal was a fail because he was focused on only killing Mufasa, but didn’t think to much of Simba. The return of Simba made all of Scar’s plan fail because once again Scar is looked at lowly and not as superior. Jealousy can cause you to act quickly to make sure you are more superior than another, and in the process you miss the little flaws that can backfire on

Hamlet shows that vengeance can make your life miserable. Seeking for vengeance leads to madness because a person really wants to hurt another person for making him feel hurt badly. For instance, when Eric knew that his uncle, Enrique killed his father through his dream. He cannot believe that his father appeared in front of him, talking to him about his death, and asking for a revenge. Eric cannot handle the situation and control himself for seeking revenge for his father’s death.

The prophecy states that he killed his father and that he married his mother. Oedipus, now concerned and worried of the situation, believes that all of these accusations are false. That being said, we observe his tragic flaw of pride in action. However, Oedipus still continues to pursue the murderer of king Laius and accomplish justice for the people of Thebes. As the story starts to conclude, he finds out that his actual parents could be Laius and his wife Jocasta.

He kills the love of his life while blinded with false anger and jealousy, only to find out all of the betrayal was fake. He finally has actual suspicions when Emilia, the wife of Iago, reacts by saying, “If he say so, may his pernicious soul Rot half a grain a day! He lies to th ' heart. She was too fond of her most filthy bargain.”

Forced to watch his own father die before him, leaving him with nightmares as indicated with Selma, “His name means grinder… Of teeth.” Troubled by terrible dreams, he terrorized the man who slew his father, Hrothgar. All through the movie, we thought Grendel to be the wrongful creature because of the men he murdered, but we had an inkling of doubt. As stated before, Hrothgar states why he killed Grendel’s father and suddenly we knew, Grendel was justified by his terror. He was just a terrified child angry at the man killed his father leaving him an orphan.

Soon after Creon hears the news that his son and wife are dead, he says, “Take me away, I beg you, out of sight. A rash indiscriminate fool! I murdered you, my son, against my will- you too, my wife. ”(Sophocles 1459-62). Even though Creon did not mean for his son and wife to die, he actions are what brought them to kill themselves.

Creon using his own form of divine justification explains,”…you are saying what is intolerable, when you say that Divinities have providential concern for this corpse…this fellow who Came to burn the temples girded with columns…(282,286). It becomes evident in these lines that Creon believes that it’s only natural to punish the wicked for their part in harming Thebes. However, Creon’s biggest weakness comes from openly defying both the family bond and set of divine laws that govern the deceased. He “acts pitilessly towards Polyneices’ already grieving relatives by further inflaming their grief”(Ahrensdorf and Pangle 144). Creon goes into conflict with the pious rules set forth by the Gods in response to death.

The city of Thebes had come down with a plaque of sorts and elders were convinced it was brought on by the curse of the previous king, who was murdered. Oedipus, the Hero-King, summons the blind prophet Tiresias for guidance on how to relieve Thebes from the plaque. As the profit attempts to elude the kings questions, for fear of being killed himself, he finally unveils the murderer was Oedipus himself.

I decree that he be driven from every house, being, as he is, corruption itself to us: the Delphic Voice of Zeus has pronounced this revelation. Thus I associate myself with the oracle and take the side of the murdered king" (168.20-28). Oedipus is telling the people of Thebes not to accept the king 's murderer, when in truth they already have. Since he is the man he is looking for, it is impossible to tell if he will go through with his word and kill the true "murderer" as he says in his soliloquy.