During the 19th and early 20th centuries, the United States underwent significant changes in terms of educational opportunities for marginalized groups. This period saw a major shift in societal norms and beliefs, as girls and women, African-Americans, and American Indians were granted access to education that was previously unavailable to them. In this paper, we will focus on the educational opportunities provided to girls and women, as well as African-Americans, and discuss how these opportunities were consistent with progressive educational ideals.
In the early 19th century, girls and women had limited access to education due to societal norms and beliefs that reinforced the idea that women were intellectually inferior to men. However, by
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One of the most important figures in this movement was Booker T. Washington, who founded the Tuskegee Institute in Alabama in 1881. The Tuskegee Institute was a vocational school that emphasized practical skills and job training, such as agriculture and carpentry. The school was designed to provide African-Americans with the skills they needed to succeed in the workforce and to help them achieve economic independence. The school was also unique in that it was run entirely by African-Americans and provided students with a sense of community and empowerment.
Another important institution for African-American education was the historically black college and University (HBCU). These institutions were founded during the late 19th and early 20th centuries and provided African-Americans with access to higher education that was previously unavailable to them. The HBCUs offered a range of degree programs, including liberal arts, sciences, and professional fields, and helped to train generations of African-American leaders and
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This movement was led by educators such as Dr. Carlos Montezuma, who believed that education should be tailored to the unique cultural and linguistic needs of American Indians. Montezuma founded the Society of American Indians in 1911, which advocated for the preservation of Native American culture and language in education.
The federal government also began to shift towards a more culturally sensitive approach to education for American Indians during this period. In 1934, the Indian Reorganization Act (IRA) was passed, which recognized the value of Native American culture and language and sought to promote self-determination for Native American communities. This act provided funding for the establishment of tribal colleges and universities, which offered degree programs tailored to the needs of Native American
The Red Progressives, who were influenced by pan-tribalism ideology, called for the abolition of the BIA to free the Indians from federal control. They persuaded many tribes of the lack of meaningful Indian input in the New Deal, and that ending land allotment and restricting land purchase were in violation of the United States Constitution. They further promoted to remove excessive federal wardship in reservations, and urged federal government to settle Indian
So the government didn’t build any military colleges for blacks. The blacks were angry about that so they made a flight school in Tuskegee, Alabama. They were sent there because they thought that black people couldn’t operate planes. They were given hand me down planes that were hand me downs so the planes were on the verge of breaking down at any point (www.History.com). The Tuskegee program was one of the most rigorous programs said by many of the black men that went to Tuskegee.
In a time of great economic insecurity, the implementation of the Wheeler Howard Act of 1935, apart of what is called the Indian New Deal, transformed government policy toward Native Americans. Beyond economic reform, the Indian New Deal positively resulted in the expansion of freedoms and rights of Native Americans. Journalist Frank H. Hill documented the impact of the Indian New Deal among Indians, particularly the Navajo, in A New Pattern of Life for the Indian. Through the account, Hill mentions several aspects of the Indian New Deal which proved beneficial to the Native American community. However, it should be noted that there were some apparent flaws.
This was ultimately done to seamlessly absorb the indigenous people into the colonist population. Major aspects of the Indian Act include residential schools, enfranchising, and cultural bans. Residential schools were mandatory for indigenous children to attend. At residential schools, children were forcibly taught the culture of the settlers and were punished if they showed any connection to their native culture. Enfranchising forced high work status and settler-married indigenous people to change their name to be like a colonist.
The actions of the United States government toward Native tribes have changed drastically over the course of American history. The pre-Civil War (1776-1860) period was characterized by a policy of displacement, removal, and assimilation of Native tribes as the United States sought to expand its territories. After the Civil War (1864-1890), the government adopted a policy of reservation-based Native self-determination, which allowed Native tribes to retain their autonomy and cultural identity. In the pre-Civil War period, the government’s treatment of Native tribes was largely based on the Doctrine of Discovery.
There was a provision for separate but equal facilities, but only Mississippi and Kentucky set up any such institution. This situation was rectified when the Second Morrill Act was passed and expanded the system of grants to include black institutions”.(Brad Lightcap 1) . This show that even though in the start they were separated and Abraham Lincoln improved the act so both women , blacks , and whites to get there
Booker T. Washington founded the Tuskegee institute which is still a predominate and successful black university today. He believed that the route to equality came from hard work and the education of the black race. While he did urge freed slaves to educate themselves, he did accept the civil liberties that were being taken away from them. W.E.B. Du Bois on the other hand, believed this was unacceptable. He also belittled Washington’s school for not acting quickly enough to educate African Americans but, also said they were not learning anything that would be considered higher learning.
He argued that this type of education was necessary for blacks to challenge racial inequality and
In the early 1900’s America as a country was going through a reconstruction as they just overcame a four year battle that split the country into free and slave states. . Race played a big factor in this reconstruction, because before the civil war wealthy whites were able to own slaves. Slaves were supposed to gain their full freedom after the civil war, but they never really gained it. Many opportunities opened for Americans, and as the country became one again.
Indians were seen as a part of the citizen ship of the country as they were given the opportunity to enjoy the rights of all Americans. One such right was the ability to join the armed forces to defend the country in World War Two which gave the Native American a sense of belonging. Furthermore the Federal government through congress in 1946 acknowledged the fact that they had mistreated Native Americans and offered compensation to the tune of 800 million dollars which did more harm than good as it caused unwanted internal conflicts within tribes. Another development to improve life for Native Americans and its relationship with the government was the reintroduction of self governance which aimed to preserve the cultural predilection of Native Americans to tribal governance in which they are able to make and adhere to their own rules and
To help educate blacks, he founded the Tuskegee Normal and Industrial Institute, which specialized in teaching practical skills such as farming, carpentry, and shoemaking. As has been noted “In all things social we can be separate as the fingers, yet one as the hand in all things essential to mutual progress. Not race that has anything to contribute to the markets of the world is long in any degree ostracized.” Not all African American agreed with Washington’s approach to civil rights. A new generation of leaders emerged, and they took a harder line toward civil rights.
They wanted to learn how to read so they could read the Bible for themselves and interpret it in their own way. Black Americans being Christians also helped them gain support from white Christians who could financially support their education. After the Civil War, black Americans began to organize their own churches with the help of religious groups and these churches promoted academic growth. “Their growth was enhanced by the establishment of colleges with the assistance of white religious bodies. Many of these historically black colleges were seminaries for the training of ministers and teachers” (Seraile).
HBCUs were founded to educate black intellectuals and to transform Aamerican society into understanding and envisioning what it meant to be black after the Civil War. HBCUs can be described as “the vehicles
“The most oppressive feature of black secondary education was that southern local and state governments, through maintaining and expanding the benefits of public secondary education for white children, refused to provide public high school facilities for black children.” In sum, Anderson uses this chapter to build a broader argument about the “separate, but equal doctrine” under Plessy v. Ferguson that mandated segregation. More specifically, he situates this argument through case studies in Lynchburg, VA and Little Rock, AR. In the culminating chapter, James Anderson discusses the emergence of historically black universities and black land-grant colleges.
While some Native American leaders and organizations have criticized Collier's policies as paternalistic and not fully effective, others recognize the importance of his efforts to promote self-governance and cultural preservation. Collier's policies, especially the IRA, laid the foundation for contemporary tribal governance structures and tribal sovereignty. Today, Native American communities continue to face many challenges, including poverty, healthcare disparities, and ongoing efforts to reclaim and preserve their cultural heritage. The legacy of Collier's policies underscores the importance of supporting Native American self-determination and working to address ongoing issues facing these