Watching the play Sapanako Sabiti in Gurukul was an extremely insightful aesthetic experience. There are two things that have influenced me to write a critical response to the play. One is CK Lal’s creative expression in terms with understanding the nuances of contemporary history and placing the individual to map the history. The other is Nisha Sharma’s involvement with the play, her yet again powerful portrayal of the character. Nisha’s role complements Lal’s creativity. Let me critique these two elements one by one. I also want to share these critical ideas because amidst senseless political cultures there are beautiful moments in the arts and literatures of the country. I do not know whether Lal has written more plays and have engaged in more creative activities, but Sapanako Sabiti reflects Lal’s immense potentiality as an emerging creative mind of contemporary Nepal. I have unexciting observations about his political essays in the newspapers because I cannot analyze political discourses, but the play certainly proves that philosophy does not clip an angel’s wings: Contextually, critical writing does not erode creative sensibilities. …show more content…
The individual herself is the narrative, Sapana is the story. As she goes through various experiences, the contemporary story of the nation unfolds. Apart from using the technique of coalescing the self and the national narrative, the play illustrates a pervasive cultural sensibility, especially regarding identity. Sapana is unidentifiable as a person with specific class and community. The playwright’s characterization of Sapana reminds me of a very powerful critique of identity by the renowned Palestinian writer Edward Said. He once said in an interview, “Identity bores me. I am simply not interested in defending ‘identity’”. Sapana resists that rigidity by constantly becoming multiple
“The Laughing Sutra” by Mark Salzman takes place in a historically tense time of world relations. While this book tells an enlightening adventure story, it gives insight on world history and scary realities. “How to Read Literature Like a Professor” by Thomas C. Foster gives insight on both reading and writing reputable literature. Foster provides concrete instances and ideas that appear throughout the world of writing. Foster has many points in his book that proves to be present in “The Laughing Sutra”, but the two most prominent are the impacts geography and politics have in writing.
These stories and games of Tituba’s, a slave in the community, were illegal. It was thought that the girls’ behavior was a result of the stories that Tituba told them - among
The Question of Identity According to Shahram Heshmat, author of “Basics of Identity”, “Identity is concerned largely with the question: “Who are you?” What does it mean to be who you are? Identity relates to our basic values that dictate the choices we make…”. But sometime within every human being’s life, a situation arises where someone is not able to identify themselves, and because of this they can act strangely and sometimes hostile.
“Why do we listen to the critics and the cynics? Who says identity is something you can buy? There's no serenity in living without feeling. Without courage, we'll always live a lie,”. This line from Matt Dahan and Kelly D’Angelo’s “A New Horizon” conveys the message that a person’s identity can’t be something one just gets, but rather have to find for themselves.
In the writing, Kothari focuses on her personal identity figuring out who she really is inside. Recognizing her true identity will advance her in having a deeper understanding of herself. Gaining a deeper understanding means she will be more aware of her culture and, her strengths and weaknesses. In order to find her identity, she finds a common
The main character had to manage his father’s neglect while growing up. All Amir really wants is to be “looked at, not seen, listened to, not heard” (Hosseini 65), and while this conflict shapes the way that Amir grew up, readers are exposed to the
Later, the cultural critic Stuart Hall has opined about the changing nature of identity. He says that there is no fixed identity that can be attributed to an individual for his life period; it evolves through several changes in each phase of life. So it can be understood that formation of identity involves several steps: construction, reconstruction and deconstruction. The politics behind this formation may depend on the nature of identity that an individual tries to hold. Indeed, the cultural critic Kobena Mercer reminds us: “One thing at least is clear - identity only becomes an issue when it is in crisis, when something
In John Knowles’s novel A Separate Peace Identity is shown as what defines us and makes us be placed in other peoples perspectives. An author can use identity to place characters in the readers mind to portray them a certain way, just as John Knowles did in A Separate peace. An identity can be defined as who a person is inside and out.
In the story, the women are oppressed by the society. This is narrated through the delivery of the main antagonist’s id, the gender inequality in enforcing laws and the marginalization of women. As a result of Rasheed’s id, Mariam and Laila are consistently physically and emotionally
In Wild Thorns, Sahar Khalifeh uses the absurdities of war to emphasize how the Palestinian Occupation is a war within the Palestinian community, and between the Palestinian and Israeli community. The product of such an environment is the psychological factors of tension, helplessness, sacrifice, and solidarity. Khalifeh’s characters from the Palestinian city of Nablus express these behaviors. Through her bittersweet novel, she invites readers to assess how the Occupation creates an individual to distort cultural values, and how their selfish acts destroy the loves of the group of people they surround themselves by.
He has three fundamental arguments; 1. He rejects both the physical and soul theories of the self. 2. He asserts that personal identity is not what matters for the survival of the self. 3.
Introduction The novel as well as the short story proclaimed a literature of the oppressed that extended hope to those who have none. This can be seen in three key dimensions of the Palestinian novel. First, there is a beautification of the lost homeland of Palestine. Palestine is portrayed in literature as a paradise on earth.
The ending of James Joyce’s “Araby” is certain to leave its reader reeling. The final scene, in which the young protagonist fails in his mission to purchase a prize for the girl he loves, drips with disappointment. The reader feels a profound melancholy which matches the protagonist’s own, an impressive feat given the story’s short length and the lack of description, or even a name, given to the boy. How does Joyce arrive at this remarkable ending? By utilizing the trappings of the Boy Meets Girl and Quest “masterplots” in his story only to reveal the story as an Initiation, Joyce creates an experience for his readers that mirrors that of the protagonist.
The writer also makes use of the pronoun ‘I’ throughout the poem. Using a personal pronoun illustrates the fact the text is about self-reference. The person who is narrating the story is Amir. For this reason, this text can be thus regarded as having a narrative literary style.
Introduction Nawal el Sadaawi employs a frame narrative and first person perspective in her novel ”Woman at Point Zero” in order to invoke a sense of authenticity and immediacy of the story, and by using this form of narrative, is able to give the character of Firdaus a powerfull voice which speaks with dignity and truth. The frame narrative and first person perspective in the novel is used as a way for readers to identify with the doctor. The character and the narrative are used to introduce the power and dignity that Firdaus possesses and provide readers with a reliable and trustworthy source. In effect the doctor serves as a replacement for the reader and shape the way in which we understand the character of Firdaus.