“Simplicity, Simplicity, Simplicity”: Thoreau’s Way of Life In “The Bean Field” chapter of Walden, Henry David Thoreau retells how he tilled the soil to farm his beans. The first year, Thoreau describes how he plants “about two acres and a half of light and sandy soil” (46). In this soil Thoreau plants beans, potatoes, corn, peas, and turnips. Rising long before the “sun had got above the shrub-oaks” (132) Thoreau levels the haughty weeds barefoot in the dew soaked soil. On this soil, Thoreau abstains from adding manure as he is “not . . . the owner, but merely a squatter” (47) of the land. He finds his work to be slow going as “he had little aid from horses or cattle, or hired men or boys, or improved implements of husbandry . . .” (133). …show more content…
During his time spent hoeing, Thoreau comes across arrowheads, the fossils of an ancient civilization that “exhausted the soil for [his] very crop” (132). Striking the arrowheads with his hoe Thoreau creates a kind of music that “echoed to the woods and the sky” (134) lightening his labor. Thoreau finds his farming to be equivalent to a “small Herculean labor” (131), as his beans need ever tending: “Before the last seed was placed in the ground, “the earliest had grown considerably” (131). Although his beans, his crops, are “so many more than [he] wanted” (131), he comes to love them, as they attach him to the Earth, giving him “strength like Antaeus” (131). The way in which Thoreau farms his bean field, as well as why he plants it …show more content…
His house was only, “[T]en feet wide by fifteen long . . . with a garret and a closet, a large window on each side, two trap doors, one door at the end, and a brick fireplace opposite” (41). Although, Thoreau's cabin is small, it is more than sufficient to hold his meager possessions: “My furniture consisted of a bed, a table, a desk, three chairs, a looking-glass three inches in diameter, a pair of tongs and andirons, a kettle, a skillet, and a frying-pan, a dipper, a wash-bowl, two knives and forks, three plates, one cup, one spoon, a jug for oil, a jug for molasses, and a japanned lamp” (56). His cabin along with some of his furniture were crafted from his own labor, the reason being that he finds it simple and natural to be self sufficient. Here Thoreau expands on the importance of self sufficiency, “Who knows but if men constructed their dwellings with their own hands, and provided food for themselves and families simply and honestly enough, the poetic faculty would be universally developed. . . We do like cowbirds and cuckoos, which lay their eggs in nests which other birds have built. . . ” (39) Thoreau may appear poor from his lake of a fancy house; however in his own opinion he is rich beyond words: “When I have met an immigrant tottering under a bundle which contained his all,—looking like an enormous wen which had grown out of the nape of his neck,—I have
Thoreau starts his essay by condemning his fellow countrymen’s actions, or rather, inaction. They and Thoreau share similar moral beliefs, but they refuse to take any action towards them. “Must the citizen ever for a moment, or
–For example, when McCandless donates his life’s savings to charity, burns his money, and abandons his car, he’s showing no signs of interest in a lavishing lifestyle (Krakauer 20-22) –Here, McCandless expresses his disgust with luxury living. Materials and possessions mean nothing to him, and it is a clear point to see. –Thoreau says in Walden, “… Ruined by luxury and heedless expense…” (Walden). –This shows Thoreau sees luxurious lifestyles and expensive tastes meaningless, and that wealth is nothing more than the popular desire.
It is easy to see how Thoreau was encapsulated by the simple mystique of the wilderness. Nevertheless, I sit motionless in a tree, a sleeping monster in my arms, waiting to tear through the soft spoken forest surrounding me. I am not saddened by the idea of disturbing the sanctuary because the thoughts filling the silence enshrouding me are instead
In the 19th century many individuals deemed the Native AMericans savages as they did not follow the traditional culture and beliefs of the American people and chose to live a simplistic life without futile goods. Therefore, Thoreau admired their ability to live with only necessities. Thoreau states, ¨However, if one designs to construct a dwelling-house, it behooves him to exercise a little Yankee shrewdness, lest after all he find himself in a workhouse, a labyrinth without a clue, a museum, an almshouse, a prison, or a splendid mausoleum instead. Consider first how slight a shelter is absolutely necessary. I have seen Penobscot Indians, in this town, living in tents of thin cotton cloth, while the snow was nearly a foot deep around them¨ (Walden, 14).
Furthermore, his use of tone to exemplify his argument is also effective as he condemns people for living rushed, unfulfilled lives for the sake of prosperity and materialistic possessions. When Thoreau says that ”when we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, that petty fears and petty pleasures are but the shadow of the reality,”(279) he employs a critical tone by stating that people are blinded by these petty things that misconstrue
Henry Thoreau was a simple man who believed in simple living. Thoreau would probably turn circles in his grave if he was to realize how technical the world has become. Two reasons that made Thoreau particularly suspicious of technology were (1) that we have to spend time working to afford the technology, so why not be without technology and more free time, and (2) that technology distances us from nature and can affect our lives for the worse. Sure there is some sense in his beliefs, but technology does too much good to just completely abandon it. Many believe that our desire to live a lifestyle full of technology leaves a wave of materialism to sweep through our nation.
Henry David Thoreau was a philosopher, poet, and a very outspoken person about society. He discusses his opinions on how people should live in his essay “Where I Lived and What I Lived For.” Thoreau's philosophy of simplicity and individualism and self-sufficiency poses many dangers for communities as a whole. Although there are many setbacks, his philosophy is, however, still viable today. Thoreau strongly advocates self-sufficiency and individualism in this essay.
In another essay called Wild Apples Thoreau establishes the idea
In Henry David Thoreau’s essay, “Walking”, he exemplifies a walk in the woods. Thoreau describes his feelings and the surroundings when he walks. He walks further and further into different landscapes. Thoreau argues in his essay that the things that humans have created in this world are all minimal and irrelevant to the world and nature itself. Thoreau argues that all these things that occupy our lives are minimalistic in the eyes of nature.
He suggests that you might look around yourself and really take into consideration as to how you are spending your short time you’re given in this life. Much like Chris McCandless, Henry David Thoreau looks around him and finds himself to be displeased. To quote Thoreau, “ I went to the woods because I wished to live deliberately to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” Much like McCandless, Thoreau thought very little of money, jobs and other things of the civilized world. Henry Thoreau concluded that to live, not much is needed.
In Walden, written by Henry David Thoreau, the author expresses the immense longing that we, as human beings, need to give up our connection to our ever-growing materialism in order to revert back to self-sufficient happiness. In Walden, the reader is able to infer that Thoreau feels as if we are becoming enslaved by our material possessions, as well as believes that the study of nature should replace and oppose our enslavement, and that we are to “open new channels of thought” by turning our eyes inward and studying ourselves. Thoreau feels that we are becoming enslaved by our material possessions. As stated in the chapter “In the Where I Lived, and What I Lived For”, Thoreau states that “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” (972).
As evident by this quotation by Thoreau, his motives purely consist of living in the idealistic states of nature rather than that of “civilization”. Thoreau also stated, “I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life…”- (taken from Henry David Thoreau’s “Walden”). Thoreau, in this statement shows that he is completely self reliant in the sense that he alone went out to nature to reap what he could and survive by his merits alone, sustaining himself only on what nature had to offer. While conversely McCandless could only survive with a
Consequently, what Thoreau proposed was simplicity rejecting modern civilization to return to nature and let the individual to develop his/her highest possibilities. Thoreau not only made a critique of the modern society as Emerson did, but also he practiced his ideology: he experienced that life is better without crowd, luxuries and complexity. The transcendentalist poet spent two year close to nature. He lived at Walden Pond where he wrote entire journals recounting his experience. Thoreau is well known for his book “Walden” (1854).
Thoreau emphasizes living simply by reducing the excess in our live to only the bare essentials, and relying on oneself to do so. Thoreau claims that the only way to
In, “The Village”, Thoreau begins by explaining how the village was “refreshing in its way as the rustle of leaves and the peeping of the frogs” after visiting the town after his stay at Walden (133). On the other side, when he came to the town, he found the people addicted to the gossips and news and he mentions that he was almost tempted by the village, which tried to lure him back into the materialistic things in life. In the passage above, Thoreau describes the society as “the State which buys and sells men, women, and children, like cattle, at the door of its senate-house,” indicating the authority the society has on its people (137). After distancing away from the whole society, Thoreau was able to recognize government’s control on the