Pathos neatly describes the tone of Telemakhos’s speech towards the suitors, which did end up having a guilty effect on majority of the people, but surprisingly not all of them. As it states in the text, “ Let me lament in peace my private loss..” (Homer 2.75). The quote shows that Telemakhos is trying to cope with his father being gone, but isn’t getting the chance to do just that. Instead, he is trying to soak up the idea of being a leader, like his father, to his people. In all honesty, not everyone is going to feel some type of sympathy for Telemakhos for example, “and no one there had the audacity to answer harshly except Antinoos..” (Homer 2.89). The reader can infer that Antinoos didn’t care for Telemakhos’s problems, but much rather
Jasper Jonosky Analytical Reading and Writing Professor Faunce 8 Feb. 2023 Rhetorical Analysis of The White Space In Elijah Anderson's The White Space, he effectively demonstrates issues of systemic racism in America through multiple types of rhetoric. Anderson is a sociologist and a professor at Yale University, who wrote The White Space in 2015 to highlight the modern-day segregation of minorities, particularly black people, in American society. Clear and eloquent usage of ethos, pathos, and logos is demonstrated by Anderson to convey his argument.
Hello Lazarus: I think you have a pretty good and strong thesis. three reasons that are starting each one the three paragraphs of the body of your essay. Based on my essay feedback teacher said essay needs to be based on the ethos pathos and logos on the CDC website. Just make sure your following that path and review the teacher’s feedback on your first draft. Doing this will give you an idea if what you wrote is good or if something needs improvement.
The reading of Gangstas, wankstas, and Ridas have reinforced my desire of working with the poor communities. The Five Pillars of effective practice in the Ridas’ classroom have helped me to identify the strength of teaching and mentoring. As a mentor, I do plenty of preparation to assist my students as much as possible and prioritize their needs. I strongly agree with Pillar 2, which is serving the community. As bishop Romero, I am a servant of poor people, which is reinforced by the words of Woodson “You cannot serve people by giving them orders as to what to do.
In Equiano's personal slave narrative, "The Life of Olaudah Equiano, or Gustavus Vassa, the African", Equiano flips the idea that the African people are backwards and barbaric, thus ripe for slavery, by demonstrating his personal exceptionalism through his literacy to show that it is truly the white people who are backwards and barbaric through their own hypocrisy. This reversal that Equiano demonstrates in his slave narrative shows that the savagery of African people exists as a misconception and makes the reader fully grasp the need to abolish slavery and any inequality present. On page seventy-eight, Equiano uses first person pronouns like 'I', 'my', and 'me' to separate himself from the other African people and whites around him. This separation that Equiano creates demonstrates his exceptionalism as an African slave.
The line between rational and irrational thought is often blurred for some more than others. Usually when we cross this line into irrational thought our brain will let us know that what we are doing isn’t within reason. While many believe that Christopher McCandless was crazy and his ideas were ludicrous; I believe that he saw the line between rational and irrational thought very clearly, and that all though some of his ideas may have seemed crazy to some, he carried them out in sane body and mind. Chris was an extremist, a radical youth with different ways of thinking, and often we as a society tend to identify someone as crazy when we cannot comprehend the reasoning behind why a person would do something. Chris was not crazy, but he was
In “What We Are to Advertisers” and “Men’s Men and Women’s Women” both Twitchell and Craig reveal how advertisers utilize stereotypes to manipulate and persuade consumers into purchasing their products. Companies label their audience and advertise to them accordingly. Using reliable sources such as Stanford Research Institute, companies are able to use the data to their advantage to help market their products to a specific demographic. Craig and Twitchell give examples of this ploy in action by revealing how companies use “positioning” to advertise the same product to two demographics to earn more profit. Craig delves more into the advertisers ' plan by exposing the science behind commercials.
MORGANTOWN, W.Va.--Daxter Miles Jr. scored 23 points as No. 10 West Virginia University defeated No. 24 Iowa State 87-76 on Senior Night in front of a sold out Coliseum crowd. With the victory, the Mountaineers (24-7, 12-6 Big 12) sealed the second seed in the Big 12 Tournament behind top-ranked Kansas. Nathan Adrian recorded 16 points and seven rebounds in his final home game. Jevon Carter had 13 points and eight boards. Elijah Macon added 10.
Maria W. Stewart Analysis In this excerpt of a lecture given by Maria W. Stewart in the year 1832, she has a strong point: Although the African Americans in the northern colonies were free, they were not treated equal as the white people were. Stewart uses a variety of rhetorical strategies to bring her point in the situation, such as argument, compare and contrast, and appeal to ethos. Along with the persistent and serious tone, it is clear that she sees the unfair treatment of African Americans a major problem.
In the essay by Turkle, she identifies people’s personal experience with phones calls and how they feel about the topic. Towards the beginning of her essay, she indicates why it matters when she claims that when we answer phone calls, we think of it as time consuming and requiring a considerable sense of commitment. Turkle claims, “Technologies live in complex ecologies. The meaning of any one depends on what other are available… Although we still use the phone to keep up with those closes to use, we use it less outside this circle.
In The Odyssey, Homer depicts a society that culturally values Xenia in which generosity is freely and willingly given to strangers; failure to exhibit the trait is punishable by death. Homer develops the trait of hospitality being integral in Greek society through Meneláos’ act of generosity and the repercussions the suitors face because of their failure to display it. The epic includes the literary devices of alliteration to emphasize Menelaos' act of giving and a simile to exemplify the suitors abusing of the custom. The use of alliteration in the description of Meneláos' gift to Telemachus as "precious and perfect" (Homer 253) emphasizes how hospitable the Greek societies are because of their selectivity in the choosing of gifts. The act of giving is not out of obligation; it is the norm of their society.
The United States is made up of some of the most diverse and interesting cultures in the world. Jamila Lyiscott proves this by showing her different dialects and how they are all equally important. Lyiscott believes that the way she speaks towards her parents, towards her friends, and towards her colleagues are all one in the same. Throughout the entirety of her speech, Lyiscott changes up her vocal patterns and dialects so that the audience can understand first hand what each of these dialects are. When she talks about her father, Lyiscott uses her native tongue, when she talks to her fellow neighbors and close friends she switches it up to a more urbanized dialect, and when she is in school she masks the other two dialects with a professional sounding language.
In lines (86-87), an example of Pathos is after Telemakos finishes his speech. He throws the sword on the ground and bursts in to tears. All hushed; wave of sympathy ran through the crowd. The persona that Telemachus adopts in his speech is honesty and bravery.
Past leaders such as Andrew Jackson, Adolf Hitler, Benito Mussolini, and Marc Antony are evidence that society does not reward morality and good character in leadership. Society is drawn to leaders that have good rhetoric, propaganda, and charismatic personalities, and society supports them despite their immorality. Society is concerned about stability more than the morality of their leaders and will support immoral leaders in times of crisis to provide stability. In history there have been multiple leaders that have used rhetoric, propaganda and charismatic personalities to gain power, despite their morals.
In Thucydides’ History of the Peloponnesian War, it is recounted how the Athenians condemned the people of Melos and put all of the men to death because they refused to become part of the Athenian empire. This in itself shows the self-interest of the Athenians. They were able to justify this horror by believing that it was to their own gain. Throughout history, the breakdown of traditional societal values has had many causes, symptoms, and ultimate results. We see that it does not take much for a society to lose touch with itself and that the results of their symptoms can be catastrophic, as in the case with the Melian Dialogue.
Prometheus Bound, even in the world of Greek tragedy, is marked by its concern with pity. Pity drives nearly every event of the plot. Prometheus is bound on account of his pity for man, Hephaestus wavers in his dreadful task out of his own pity for the titan, the Oceanids are present for scarcely any purpose but to pity Prometheus, Ocean is compelled to visit by his pity, and Io is told to stay and chat so that she might be soothed by the pity of her Oceanid aunts. The centrality of this emotion demands a simple question: what is the nature of pity in the world of Prometheus Bound? We shall discover, in seeking to answer this question, that there are three claims about the dangers and limits of pity lurking just below the surface of the tragedy.