Animals have always played a pivotal role in societies throughout the past. Some communities praise animals, while others use them as a symbol of wealth, and some sectors own animals merely as companions. Throughout the article “The Case Against Pets” Francione and Charlton (2015) argue that animals must not be property, and consequently need to gain basic animal rights. As law professors at Rutgers University, and publishers of a book about animal rights, the author’s viewpoints and research are held credible. Nevertheless, despite their arguments being supported by validated and reliable evidence, both authors are biased towards their viewpoints. Initially, the authors argue that the domestication of animals must be prohibited as it violates the basic rights of animals and raises moral questions. One right that animals must obtain is the right not to be property. When animals are a property they are mistreated and not protected. Despite the laws that governments such as the US and UK established towards animals, they only seem to be effective when a conflict arises between the owner and the animal. Furthermore, the …show more content…
The authors rely on their personal opinions and firmly believe that there should be no more animals into existence. Yet, by preventing animals from prospering and living amongst humans, the authors are defying biological laws and cycles. In addition, the existence of animals is vital in the lives of many individuals. The article highlights the fact that animals are completely dependent on humans, however the reverse relationship is also possible. For instance, some humans with disabilities use animals to escort and guide them. Furthermore, the article states that humans must only exploit animals for scientific research. However, this argument is not supported by any primary or secondary source, and is entirely
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There has been a lifetime of examples like this from other pets that show that, although not verbal, animals can and do communicate and act with autonomy in profound and meaningful ways, which raises’ the question of the moral implications of domesticating or caging
In the article, it gives light to the issue that animals are under full control of humans and are held captive against their will in places like zoos and circuses. Captivity is a major issue and strips animals of their freedom. In captivity,
The theory or idea that animal has rights comes from the rights that are traditionally moral and politically correct rights is a virtue from the type of culture that we are. Animal liberation comes from the utilitarian tradition that comes from ethics and mortality as coming about as a result of pleasure and/or pain, as someone’s overall well-being. When animals are caged harvest, this diminishes their well-being, which gives us the mortality that we address their decreased well-being and prescribes to us to liberate
Many Americans blindly believe that animals deserve the same rights as humans, but little do they know about the differences between the welfare of animals and the rights of animals. In the article A Change of Heart about Animals, Jeremy Rifkin cleverly uses certain negative words in order to convince the readers that animals need to be given same rights as humans, and if not more. Research has shown that non-human animals have the ability to “feel pain, suffer and experience stress, affection, excitement and even love” (Rifkin 33). Animals may be able to feel emotions, however this does not necessarily mean that they are able to understand what having rights mean. While humans must accept their moral responsibility to properly care for animals,
“The Cow and the Plow: Animal Suffering, Human Guilt, and the Crime of Cruelty.” Studies in Law, Politics and Society 36 (2005): 78. https://doi.org/10.1016/s1059-4337(05)36005-4.  Jones, Susan D. “Chapter 5 Pricing the Priceless Pet.” Essay. In Valuing Animals Veterinarians and Their Patients in Modern America, 120.
People need to start spaying and neutering their pets pets. They need to stop because it is an overpopulation of domestic pets, and if they spay and neuter them, that would help a lot. Cats and dogs produce a good number of puppies and kittens. All of those is not going to get a home. This is why we need to spay and neuter our pets.
Jeremy Rifkin, the president of the Foundation on Economic Trends in Washington D.C and author of “A Change of Heart About Animals” (2003), argues in this article that animals are much more like humans than we thought and that we should expand our empathy to our fellow creatures. Rifkin develops his thesis by comparing the similarities between humans and animals. An example of this is in paragraph 11 when he claims that animals show a sense of their own mortality and the mortality of their kin just like humans do. He supports this claim by giving an example of elephants standing next to their dead children for days after they have passed. The author gives that example of the elephants in order to make the reader understands just how aware these
In the op-ed piece “A Change of Heart about Animals”, Jeremy Rifkin emphasizes the similarities between humans and animals by providing results on scientific research studies to illustrate that humans should be more empathetic towards animals. In addition, he further explains how research results have changed the ways humans perceived animals and indicates solutions that were taken by other countries and organizations to help improve and protect animal rights. Rifkin provides examples that demonstrate animals have emotions, conceptual abilities, self awareness, and a sense of individualism just like humans. For example, Pigs crave for affection and get depressed easily when isolated, two birds Betty and Abel have tool making skills, Koko
A letter written by Lois Frazier consists of additional opinions, on Jeremy Rifkin’s article “A Change of Heart about Animals.” Rifkin is an animal rights advocate, he conveys his belief that animals are quite similar to humans. Frazier supports Rifkin’s humane ideas and voices several novel opinions of disproportionate rights, such as confinement, affliction, and depletion. In the letter, she sheds light on concerning topics that Rifkin does not address. She first concentrates on an animal’s right to be free and live in a safe environment.
To begin, when talking about animals it can be a very sensitive subject mainly because the way animals are treated on farms, and how no one feels the need to question these actions. This is because many people feel this issue doesn’t concern them. In this essay Matthew Scully discusses the issue on how animals are treated and how they should be given more respect, and attention. Matthew Scully argues that animals in these factory farms are wrongfully treated, he uses biblical references and addresses the morals of humans to get conservatives to act on this matter.
One topic that many scholars are debating right now is the topic of animal rights. The questions are, on what basis are rights given, and do animals possess rights? Two prominent scholars, Tom Regan and Tibor Machan, each give compelling arguments about animal rights, Regan for them and Machan against them. Machan makes the sharp statement, “Animals have no rights need no liberation” (Machan, p. 480). This statement was made in direct opposition to Regan who says, “Reason compels us to recognize the equal inherent value of these animals and, with this, their equal right to be treated with respect” (Regan, p. 477).
In the article All Animals Are Equal, written by Peter Singer addresses the inadequacies surrounding the rights of animals in the societies of today. Singer opens the article by presenting a scholarly parallels between the fight for gender equality, banishment of racism and the establishment of rights for “nonhumans.” In order to explain this constant set of inequalities that seem to riddle our society, Singer readily uses the term “speciesism”, which he acquired from a fellow animals rights advocator, Richard Ryder. Essentially, this term is defined by Singer as a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species. Singer claims that if this idea of speciesism
These captured animals may have tags on one ear, have a piece of an ear cut off or dyed, and are kept tied up and abused (US, Public Health Service 192). Moreover, it is known that when pet animals bite a child, or become violent, they are put down, or are sent to a pound, which is equivalent to taking away their freedom. These animals therefore get removed from the general public, just in the same way that criminals became slaves and were kept together, separated from society (More 30). Hence, More believed that when humans gave into their violent tendencies, they should be treated like animals, but if they followed the rules of society and did not commit crimes, they were allowed the privileges that humans do, like freedom, and maintained the intelligence that made us better than animals