The Creation Of The Negro Analysis

In Chapter 1 and 2 of “Creating Black Americans,” author Nell Irvin Painter addresses an imperative issue in which African history and the lives of Africans are often dismissed (2) and continue to be perceived in a negative light (1). This book gives the author the chance to revive the history of Africa, being this a sacred place to provide readers with a “history of their own.” (Painter 4)

Mr. Marcus Garvey argued there was no-other purpose for Africans in America. Marcus felt there was no way for black to ever achieve real peace in a land that where they are the poorest group, the least influential group and one of the smallest groups. He realized however that some black minds had accepted the inferiority complex imposed on them by their slave masters; he calls these weak minded men vagabonds that cannot contribute to his cause. “I have no desire to take all black people back to Africa; there are blacks who are no good here and will likewise be no good there.” (Marcus Garvey 1920).

(NAMI p. 3) Furthermore, Cultural Trauma probes the internal conflicts over the form and meaning of representation and culture in successive generations of black Americans after slavery. (Washington p.2). Black identity stemmed from cultural trauma during slavery. “African American”

Spanglish is the future. It’s a new language being born out of the ashes of two cultures clashing with each other… Words that aren’t English but at the same time are both….Our people are evolving into something new” (Quiñonez 212). As language is a dominant culmination of a culture, to deny a full adoption of the English language is to deny a complete assimilation to Anglo-American culture, and to deny a rejection of

Frederick Douglass’s “What the Black Man Wants” captures the need for change in post Civil War America. The document presses the importance for change, with the mindset of the black man being, ‘if not now then never’. Parallel to this document is the letter of Jourdon Anderson, writing to his old master. Similar to Douglas, Mr. Anderson speaks of the same change and establishes his worth as freed man to his previous slave owner. These writings both teach and remind us about the evils of slavery and the continued need for equality, change, and reform.

Both of these men were contemporaries and without a doubt their personal experiences and perhaps the overall black experience in the United States guided their conscious to adopt certain strategies and tactics in order to uplift black people politically, economically and socially. This is where these two leaders fundamentally disagreed, which was followed by suspicion, name calling, distrust and an unwillingness to concede and perhaps recognize the strengths and weaknesses that existed in both of their philosophies. They were divided and they left black America divided and yet their arguments are still highly debated in academic circles and laypersons circles alike throughout America. Lastly, this research study is limited in scope and has not met all the academic restraints consistent with a scholarly paper, nevertheless, at the same time, it will display objectivity and sound research methods by briefly exploring in an unscientific manner, the slave plantation personalities (giving in the seminal study by John Blassigame) and how perhaps those historical values—culture) impacted slave behavior, as well shaped black personalities that proceeded from this peculiar institution.

Throughout chapter three of The Myth of the Negro Past, Melville Herkovits writes about the African culture back before slaves were brought to the Americas. He refutes many previously thought ideas that African Americans have no past or shared culture which the myth in the title of the book. In chapter three entitled, “The African Cultural Heritage,” Herskovits argued that African Americans descended from a people with a rich series of cultural traditions (Willaims 3).

Throughout history of the United States of America from as early back as it is available African American have suffered terribly at the hands of their white counterpart. According to history.com website “the continent of Africa was deprived of its most valuable resource – its healthiest and ablest men and women.” Unfortunately for them their status changes as they now take on a name role – Slaves”. (history.com) Marcus Mosiah Garvey a Jamaican born and Jamaica first National Hero stated that "A people without the knowledge of their past history, origin and culture is like a tree without roots.

Frederick Douglass addressed the graduates at Western Reserve College on July 12, 1824. Douglass speech used a formal tone with advance word choices to target his educated audience. In his speech “The Claims of the Negro Ethnology Considered”, he makes two main claims challenging the claims of white men. One, black people are humans and should be treated as humans. Douglass explains that black people possess all the qualities that qualify someone as human. He continued to explain that white and black people, in America, come from different backgrounds, they both share the same origins. Therefore, America denying black people rights granted to all humans is immoral. His second claim is that white people separate black people from humanity in

INTERNATIONAL MARKETING PLAN - CULTURE The cultural norms of Italy are quite different than that of Canada, and should be respected to avoid offending anyone. The official language of Italy is Italian, which is a language with a strong differentiation between formal and informal addresses. When talking to strangers and elderly people, formal language should be used unless they initiate the informal tone. The handshake is a common form of non-verbal greeting, however it should be used both when starting and ending a conversation.

In this article “African Dimensions Of The Stono Rebellion”, John Thornton a professor of history and African American studies, who wrote about the African slaves in the Americas, and specifically the servants in South Carolina during the early eighteenth century. In his writing, the author describes the personality of Africans and their desire to escape from slavery, going through obstacles on their path to freedom.

Signs of Progress Among the Negroes, by Booker T, Washington. The Century Magazine, January 1900. New York City, New York. 11 pages. Reviewed by Jozlyn Clark

The ongoing problem of discrimination due to appearance has affected many, specifically black people. One of the most unusual things with no point or definition. This prejudice against black people has caused much unification within the United States. The lives of these black people have been severely affected, as it has affected their acts, appearances, and ways of life. As Brent Staples explains in his essay “Black Men and Public Space,” black people deal with many problems, from discrimination, and he explains these points in an orderly manner and each very thoroughly.

The Fight Against Colorism in African American Communities Colorism is defined as a practice of discrimination among African Americans against other African Americans because of their skin complexion, for instance being too light or too dark. Colorism plays a large role in the low self-esteem in the African American community, from individuals, relationships, and employment. Colorism can cause psychological effects. Children are more affected because skin biased develops at a younger age.

PART A TASK 1 I find the text “The day I became black” very interesting. This is a text by Willem Reerink, where he writes about “when he became black”. What he means with that is that one day in school, some of his classmates was talking about that it was no African American kids in their class, but Willem was in fact African American, but it didn’t show. His skin was caramel, so nobody had ever thought of him as “black”.