Throughout history, human values have long existed and evolved with the emergence of several civilizations. Human values are desirable moral standards manifested in people to guide and motivate behaviors in interacting with others. Several historic narrations and writings were brought up by introducing concepts on the ability of human nature to overcome obstacles through the achievement of high moral virtue. One of the earliest written scriptures to discuss the reality of human nature was a famous mythological story in Mesopotamia known as The Epic of Gilgamesh. The epic discussed the shift from following one’s desires to gaining wisdom and thriving to serve the entire community. Multiple ancient philosophers have invested significant thought …show more content…
The protagonist’s core values altered exponentially from arrogance to despair to realism. These three phases played an essential role in reaching the virtues of wisdom and ultimate happiness. Gilgamesh was a tyrant ruler who primarily sought his desires. However, the gods led him towards Enkidu, where the notion of friendship and the power of companionship exhibited a significant development to influence his course of action in the epic. After Enkidu dreamed about the underworld underlining the weakness of man in front of destiny and his eventual death, Gilgamesh went through a phase of despair and contemplation over death. On the quest to find immortality, he encountered Siduri, who endowed him with pieces of wisdom to appreciate the majesty of his city and to go back to create a new world for himself and serve its people. However, his persistence in finding the truth failed and led him to reach an impasse of either going back to his egoistic self or returning to the city and exhibiting altruism towards his subjects. Gilgamesh’s pursuit to conquer death steered him into becoming a philosophical hero where one’s true purpose of happiness is guided towards accepting life’s destiny and becoming a human-being fueled with the virtue of wisdom and the service of
When Gilgamesh woke up seven days later he realized how internal life was not for him, and he returned home to his city of Uruk accompanied by the boatman who had sailed him across the ocean, Urshanabi. Gilgamesh's invention shows how he attained wisdom. He realized that internal life was not possible, but that he could gain immortality through fame, he had built the great city of Uruk. The seventh century epic starts with an ode to Gilgamesh as a wise man "He who saw the Deep, the foundation of the lands, who knew the proper ways, and was wise in everything. " The first 28 lines of the epic praise him as having learned secrets from before the flood, when sages had given humanity the elements of civilization.
As can be seen above by the quote, it can be concluded that Gilgamesh has developed a sense of love and respect for Enkidu, and hopefully for other human beings as well. When Enkidu dies, Gilgamesh goes into a state of not only depression, but also confusion because of the loss of his loved
According the Campbell, "The first work of the hero is to retreat from the world scene of secondary effects to those causal zones of the psyche where the difficulties really reside, and there to clarify the difficulties, eradicate them in his own case”. While Gilgamesh does not have the proper morals to be a hero, his story does follow the hero’s journey and is still being told because the values are still relatable and compelling
Gilgamesh thought he was the best king ever he thought he was the best one that ever lived and he was very powerful. Gilgamesh did he want as a ruler or a hero he got what he want and he got it right away. He was
After losing the plant of eternal life, Gilgamesh returns to his kingdom of Uruk. There, Gilgamesh looks over his empire, and is astonished at what he sees. He, “looked at the walls, awed at the heights his people had achieved” (92). Gilgamesh, once believing he was almighty, becomes a greater man and leader through
He wanted to explain to him that grieving is not going to solve any of his issues. He wanted him to understand that only god live forever, humans does not. Gilgamesh is 2/3 God and 1/3 man he have such strange supernatural
Gilgamesh reaches a watershed moment in his life when he recognizes his strengths and shortcomings, develops the capacity to accept change, and continues on his journey within himself. He had been concerned with his ego and mortality up until this time. Nevertheless, as he goes through the underworld, he is forced to accept his mortality and come to terms with the idea that death is an unavoidable part of existence. Gilgamesh ultimately returns to Uruk after recognizing the worth of life and the importance of leaving a meaningful legacy. Gilgamesh eventually learns this lesson, grows wiser and more modest, and returns to Uruk with a new understanding of life and the value of leaving a lasting effect.
In comparison, it’s always observed on how different scholars find the similarity of especially marital settings, characters, and as well as the wanderings of the mythological world. Different events within the life of these characters cover broadly a huge range of epic encounters that are heroic. The character, emotional and psychological development of Gilgamesh can be borrowed especially from the ancient heroic perspectives of mortality and death while comparing with Achilles. Mesopotamian civilization has had several phases in which hero Gilgamesh has been in existence, however having similar attributes. One of the earliest stories of Gilgamesh is developed from Sumerian texts, one of the most influential and well-known poems (Michelakis & Pantelis 2007).
Gilgamesh’s road back consisted of finding the plant of immortality. Gilgamesh has yet to learn his lesson regarding immortality as evidenced by his doubts, “I will take it to ramparted Uruk, I will have an old man eat some and so test the plant... I myself will eat it and so return to my carefree youth” (Foster 88). Subsequently, he loses the plant to a snake and begins to learn the lesson that being a worthy king is much more valuable than
Cultural Values A demigod named Gilgamesh, tragically loses his best friend, then he goes on a journey to find the secret of immortality. One could say that these specific cultural values work effectively for the Gods and the people of Uruk, such as rituals, war, and making sacrifices to make this culture successful. Commonly this culture mostly performs rituals for everlasting life or immortality. Gods are afraid of mortality and death itself.
Yet it holds the same human experiences, same human emotions, and same human ambitions. It holds the same sentiments we hold dear today, such as life and friendship in utmost importance. It speaks of human ambition to be remembered and to live forever, that can be found even up to this day. Gilgamesh attributed his immortality with enduring monuments, such as the city of Uruk, modern day individuals, in the same manner, attribute their immortality with the name they made for themselves. The truth of society, how nature works, and how human beings relate with each other, and how man’s actions can influence other things, are greatly intertwined.
Human suffering is one of the major themes in The Epic of Gilgamesh. When confronting with painful circumstances in our lives, we often ask ourselves why is life so difficult and wonder if suffering is necessary. In the Epic of Gilgamesh, the two heroes, Gilgamesh and Enkidu both go through suffering either physically or mentally. There are many beliefs to the reason why suffering is inevitable. In this epic, it is portrayed that the two heroes’ sufferings are the results of their fundamental flaws, such as their hubris and their attachments of to be remembered.
These societies have developed inventions and ideas that have significantly affected today’s world such as, government, art, wheels mathematics, and many more (Garone). The cultures and themes from the story are displayed all across the text, and after studying Gilgamesh’s culture and story, it is evident that there are numerous cultural contribution to modern day society, such as gods, seeking revenge or love, and destroying enemies. More importantly, throughout the text, Gilgamesh was in a predicament trying to figure out the meaning of life and the value of human accomplishment (Mark). The culture of mankind has always been to seek the meaning of life, no matter the time period, religion, or community. From the times of Gilgamesh to
Gilgamesh decided to go back to Uruk and he devoted his life to be a great leader of his beloved city and rejoiced in the work of his hand. Despite of his grief and his tiresome journey, Gilgamesh proved himself to be a great hero for giving up his own desire for a greater cause. As Campbell said, “When we quit thinking primarily about ourselves and our own self-preservation, we undergo a truly heroic transformation of consciousness.”
As Campbell said, “When we quit thinking primarily about ourselves and our own self-preservation, we undergo a truly heroic transformation of consciousness.” It is revealed to me that the whole quest of Gilgamesh for immortality is not pointless because he became successful in obtaining everlasting life in a sense that his legacy continues to live on. The kingship that the gods bestowed upon him is fulfilled as the people today still remembers and looks up to his unexampled