In the Greek culture, it was considered suicide to even insult a god and the crew was clearly praying for a safe passage home. Despite this, they give in to their hunger, forgoing fasting for the prime cattle of the gods themselves. In parallel, Veasey is also a man of religion, yet as a priest, he is even more tightly bound to the laws of his god. Despite his apparent duties, Veasey is frequently shown to hedonistically over-indulge as well as greedily steal from those who deserve better than he, claiming that “the Good Lord is very flexible on the subject.” Both the crew of Odysseus and Veasey are slain by the end of the book. The two fall to the main antagonists of their
Moui had nobody to love him or talk to. He wanted to do something to amazed man and make them love him and worship him. In the film, “Moana,” the story teller use the archetype Hero to reveal how we as humans take the risk of saving others because we want to be loved and worship by others. In the film “Moana,” The demigod Maui states that no one loved him and once the gods adopted him and abandon him. He felt lonely and sad so of course he wanted to be worship and loved by people,
He is powerful and influential, constantly part of a scheme or plan. He is not concerned with honesty as he is willing to deceive Hero to win her heart for Claudio, in which Don Pedro asks, “Was’t not to this end that thou began’st to twist so fine a story?” (Shakespeare 1.1.305-6). He works at keeping the peace even when he is accused of stealing Hero for himself; he simply states that the rumors are false. Even when confronted by Leonato, he again says “nay, do not quarrel with us, good old man”(Shakespeare 5.1.55). Don Pedro is loyal to his friends for he leaves the wedding with Claudio and his brother after Hero is accused of being
Do you share my madness?” (Shelley 28). After everything he went through, Victor still thought that the quest for knowledge was worth the death of his entire family because male identity is tied to his romanticized quest, “Do not return to your families with the stigma of disgrace marked on your brows.” (215). We must ask, what shifts Victor’s purpose from a warning to a doubling down on his male hubris? In part, it is a refutation on his own feminine nature. His inability to except feminine qualities within himself causes him to fail at caring for his creation, to separate himself from the domestic life, and to view femininity as a
They say that is for their benefit, but really that they are selfish and they want the food and drink for themselves. Without it, they would not fulfill their duties. On page 52, the author states, “Do you know what would happen if we pigs failed in our duty? Jones would come back!” The animals are being put in the position is which they fear the one that abused they came back. This type of propaganda technique is very effective because it motivates the subjects by fear.
Macbeth deeply regrets his murder of Duncan because he realizes that Banqos stratagem is so superior that he will have to make no sacrifices to ensure his son’s kingship, while Macbeth had to endure so much pain only to gain an unfruitful kingship. Macbeth was forced to go against his moral code, suffering so much from regret to gain his short kingship, but because of his fear of Banqo’s abilities, he is worried that Banqo’s son will be able to easily attain the throne. He remarks on Banqo’s abilities that he “hath the wisdom that doth guide his valor to act in safety.” (58-59) Macbeth knows that Banqo is not so irrational and risky as Macbeth, and that his logical and rational thinking will lead him to not take so many risks while also ensuring his sons kingship. Macbeth risked imprisonment
Siduri giving Gilgamesh advice does seem a little odd because he is a cruel man who listens to no one but himself and has a feeling of superiority because he is part god. While he may not have necessarily wanted the advice it was something he needed. He would have lived out the rest of his life as a miserable man and would have driven himself crazy if he put all his time into worrying about being immortal. The advice was very simple and reasonable and completely transformed his
Odysseus has clearly learned not to be impulsive in his decision-making from his past errors, for example on the island of the Laestrygonians and that of the Cyclops, his bad decision making cost many of his men their lives. This decision to wait and contemplate where he is and think about his decision is very smart because at his palace, there is a “world of pain” (11.132). If he ran home, he might have been killed by the suitors. This question shows that after suffering so much, he finally has learned patience. In response to this, and his whole speech, Athena praises him and says he is “so winning” and he is “worldly-wise” (13.377,77).
Even after Ismene warns Antigone about burying her brother, she is unstoppable. She goes on with what she partakes to be right even though she does not receive help from her sister. On the part of Creon, he upholds his dedication to leadership so much that he ignores the plea by his son to spare Antigone. He thinks that the only reason which makes his son do that is that he is loyal to Antigone. Therefore, both characters have this tendency to trust themselves and it brings both good and adverse effects to them.
Macbeth's motifs only concern his personal gain without caring for other people’s wellbeing, whereas Snape are in regards to the woman he loves and overall everyone else but him. Macbeth's eagerness to be king makes him commit brutal acts time after time because he states that he has only “scotch’d the snake, not kill’d it” (3.213).whereas Snape tricks Voldemort into thinking he is the master of the elder wand to save Harrys life, ultimately giving up his own life (1:08:00) Snape's motifs are not only better but make other