Thucydides was an Athenian historian that wrote The History of the Peloponnesian War. His account of the conflict is considered a classic and is one of the earliest works of history. When analyzing his work, there are multiple ways to view it. It can be looked at as an objective piece of history that attempts to record the events that unfolded. But it can also be seen as a piece of literature that tries to tell a story and evoke emotion through symbolism rather than be a historical recording. Either way that the History is viewed, there are many theoretical implications that can be drawn from it. This essay will look at three things: Human nature and its relationship with power and justice, human nature and how its struggle with power leads …show more content…
Due to the violent civil war, society made lawlessness a synonym with just action. Without the constructs of justice, human nature tends to lean towards self-interest and self-destruction. The civil war demonstrated that unrestrained human nature leads to the destruction of civilization and citizens with reject the necessity of restraint and found new laws and societal norms. In addition to this, in the Melian dialogue, the Athenians completely ignore justice when addressing their expansion campaign. For the purpose of self-interest, honor, and security, the Athenians decide upon the policies of power and their representative …show more content…
Their claim to power and how it gives them the right to whatever they want shows their signs of savagery. Them ignoring the natural justice and carrying out their campaign regardless of who or what stood in their way was nothing short of brutal. After the dialogue they proceed to attack Melos which resulted in an Athenian victory, but they still showed no mercy. They killed all the grown men and sold the women and children into slavery in their quest for expansion. Human nature showed its true colors in these two events and proved that without restraint, human nature coupled with power can be
In the end, the expedition proved to be a bad decision executed poorly, and it was a major blow to Athenian power, which may have ultimately led to their loss in the Peloponnesian War. Even if the events and structure are tragic, Thucydides does not appear to be sympathetic, in general. Accordingly, Thucydides’ text depicts the Sicilian Expedition in an unmistakably negative light from an Athenian standpoint, considering Athens as a whole was far from rational from the start in his view. Subsequently, Thucydides relates the events surrounding the Sicilian Expedition as if the majority of Athenians had a skewed perception of democracy and a flawed rationality overall.
While talking about the end of the Greek democracy, we have to talk about the Pericles, Thucydides, and "The Peloponnesian Wars". Ordinarily, Pericles was the famous Democratic leader of the Athens. He was also well known for this great speech. Regardless of being the famous leader, talented politicians like Pericles and Themistocles mostly dominated the Athenian politics in order to get supported on their own agenda and policies by the majority in the assembly.
The Athenian City State objectives had two different strategies during the Peloponnesian War. The first strategy set forth by Pericles’ was to the use the powerful Athenian Navy to preserve all current resources in the empire and to protect Athens. The second strategy which the established by the assembly supported by Cleon and Nicias was an offensive strategy in order to expand the growth of the empire however, it drained resources and exposed Athens to significant risk. Each strategy presented significant risks and levied different requirements on means and ways as Athenian leaders tried to protect and enhance the empire.
Pericles,who was a general and statesmen in Athens, successfully maximized the Delian League showcasing Athenian imperialism. He won battles that arranged Sparta and Athens into a peace treaty. During this time Pericles advanced democracy in Athens allowing for the first time officials to be paid. Also during this time, he became a supporter for the arts and architecture that Athens developed. During the end of the first year of the Peloponnesian War, Pericles was elected by the state to give a speech over the fallen soldiers.
The Athenians prided themselves on their natural courage. Other states, like Sparta, requires their citizens to go through rigorous training in order to instill courage and camaraderie. In the speech, Pericles’ emphasizes how the Athenians are just as courageous as these other states while still being “open to the world.” He provided examples such as the Athenians welcoming in foreigners, and Athens does not rely on their weapons but their courage and loyalty. Additionally, Thucydides states that anyone who is defeated by Athens is not ashamed because they know how brilliant the Athenian military is.
In today’s society you can also tell what someone’s intentions are by their behavior towards the less fortunate. When the people in Ithaca did not help remove the suitors Telemachus and Odysseus took justice into their own hands. They killed the suitors and took revenged for their honor, however this caused a greater conflict between
The historian Thucydides described himself as a wealthy Athenian general whose exile to the Peloponnese allowed him to personally observe, from both the sides of the conflict, a comprehensive account of the Peloponnesian War. Book 1 in Thucydides’ “History of the Peloponnesian War” is dedicated to explaining over fifty years of the events and proceedings that led to the abandonment of the Thirty Year’s Peace and subsequent war. In Book 1 he identifies four main incidents, which I shall refer to as ‘grievances’, regarding the conduct of Athens towards both their Delian members and the Peloponnesian allies. Yet he also mentions what he deems to be a more ‘real’ truth than these four grievances that led to Sparta and the Peloponnese going to
The replies from the Athenian envoy, shows that everything the Athenians do is for the interest and benefit of their empire. They are just after more power and they will do anything to attain it, even if it means engaging in war and killing innocent people. However, when it comes to the Melians, it’s evident that they believe in morality and actions of justice. Although they are considered to be inferior and weak than the Athens, they believe in fighting for justice instead of throwing all
In Richard Crawley’s translated version of The History of the Peloponnesian War by Thucydides the “Funeral Oration of Pericles” and “The Melian Conference” share the similarity of the Athenian representative using rich rhetoric and the differences of perspective of Athens. In both the “Funeral Oration of Pericles” and “The Melian Conference,” the Athenians uses graceful rhetoric in order to disguise its military intentions. Before Pericles acknowledges the dead soldiers and their mourning family, he praises Athens on their beauty and intellect (Book 2 Funeral Oration of Pericles 40). He also denounces Sparta, the enemy, for their military policies.
What is a good person, and how does one achieve the good life? These were the questions asked by the ancient Greeks. Arete, or excellence, was what the Greeks strove for in everything. In a quest for excellence, the Greeks experimented with new types of politics. Greece was divided into individual city-states that each had their own form of government.
Many see love as a positive quality and for the most part it is. It gives us compassion for our fellow man, allows us to bond with each other, and care for our families. But it also has self-destructive properties too. In Thucydides History of the Peloponnesian War, the Athenians feel a really strong patriotism to their city and empire.
The actions inspired by vengeance and justice in Homer’s Iliad shows how detrimental the effects can be on others. The Justice seeked by warlike Menelaus causes pain and suffering to many on all sides of the war. Paris by abducting Helen hurt Menelaus’s pride, “Menelaus had in mind taking revenge on the man who’d injured him” (Homer, Iliad 3. 26-27). Seeking this revenge Menelaus
Power can have the persuasive action in undoing the moral ethics of one’s character. This can be seen throughout history, such as World War II and proven by the actions of Napoleon in the allegory, Animal Farm, by George Orwell. As Lord Acton said “Power tends to corrupt and absolute power corrupts absolutely.” In history what was viewed as a villain, is never the same as the perception. A leader does not begin wanting to do wrong, they start with the best intentions, but power is a tricky thing.
Athens could not effectively handle the Peloponnesian War, do you agree? Why/why not? Yes, I agree that Athens could not effectively handle the Peloponnesian War. The Peloponnesian War, a long and gruelling conflict between Athens and Sparta, lasted from 431 BCE to 404 BCE.
Counterfactuals and Straussian Thucydides Use of counterfactuals in history is quite a new tendency in historiography. Journal of the Philosophy of Historiography devoted whole 2016 issue to counterfactual statements, to emphasize the importance of D. K. Lewis’s counterfactual theory of causation, when applied to the philosophy of historiography Thucydides was the first historian to introduce the use of counterfactuals in historiography. They can be (and are, indeed) considered his special technique (Flory, Rood). Some counterfactuals are given in form «X would have happen, if A had not prevented it», some counterfactuals come as a form of reflection on how events (x) might have turned out(x) differently. Although Thucydedian scholars often