Archives of the History of American Psychology Essays

In 1971, Philip Zimbardo, then a professor of psychology at Stanford University, devised one of the most famous psychological experiments of the twentieth century. In what is known as the Stanford Prison Experiment, he assigned twenty-four young men roles as prisoners and guards, and observed the group dynamics that ensued. To his horror, the study had to be shut down after just six days because the guards were psychologically abusing the prisoners. When the Abu Ghraib story broke in 2004, Zimbardo

Culture is a belief system commonly shared in the society. Every human in a society share a common value and behavior distinct from other people, depending on where one was raised. That being said, I like to compare and contrast three divergent characteristics and describe which one I hail from. Individualist versus collectivist Individualistic culture is a culture where people cherish liberty and privacy and often trust their personal ability to emerge victorious and successful in their endeavors

Humans have a natural fear of reptiles, namely, snakes. Vanessa LoBue, a postdoctoral fellow in psychology at the University of Virginia, told LiveScience, “The idea is that throughout evolutionary history, humans that learned quickly to fear snakes would have been at an advantage to survive and reproduce.” Those who feared snakes passed those genes on to their children, which shows clear evidence of

colonial Native Americans, clash and create conflict. The tribal mentality that Sebastian Junger describes in his novel Tribe seems to be inescapable once experienced. Junger explores the mindset of the Native American and portrays it as irresistible. Margaret D. Jacobs’ The Eastmans and the Luhans: Interracial Marriage between White Women and Native American Men gives incite to the everyday native American life. Kelly Wisecup’s “Meteors, Ships, etc.”: Native American Histories of Colonialism and

Sarah Arensberg PSYCH 445 March 17, 2024 Tyson v. State: 1992 Introduction to the case in its content area: The American Psychological Association classifies risk assessments as either clinical or actuarial. The former offers a “clinician-based prediction of the likelihood that an individual will pose a threat to others or engage in certain behavior within a given period” (American Psychological Association). These estimations of dangerous or violent behavior are derived from the expert’s personal

Evolutionary Psychology (EP), capitalised E, capitalised P, is an approach within evolutionary psychology, that for at least two decades has been subjected to harsh criticism. David Buller, a philosopher of science, made the following statement about it: "Evolutionary Psychology is wrong in almost every detail. The problem isn’t that it rests on 'one big mistake,' but that it makes little mistakes nearly every theoretical and empirical turn." (2006, p. 481). This essay will examine the core tenets

as perceived five years before the start of Cold War. For example, Gaddis says, "What never happened, despite universal fears that it might, was full-scale war involving the United States, the Soviet Union, and their allies. For the first time in history no one could make sure of winning, or despite surviving, a unimaginable

Making of the Mask In psychology ‘masking’ is the act of protecting oneself from social rejection. This goal is achieved through meticulous displays of etiquette, social capitulation, and imitation. Author Paul Lawrence Dunbar represents this continuous act of concealment as a literal mask in his 1895 poem “We Wear the Mask”. The poem deftly illustrates the struggles and triumphs of African-Americans who’ve been forced to “..wear the mask” (1) in response to oppression across history. The oppression of

Homosexuality can be defined as a sexual orientation and a sense of personal and social identity with or without alternative life style. For some western countries homosexual issues are the norms and are accepted in their lives but it is different with countries like Malaysia, Indonesia, Singapore and others. The majority of them are from among those who are Muslims. Their views on homosexual issues are different in that they assume homosexual acts are totally wrong because they are strictly forbidden

Does dysfunction of the prefrontal cortex lead to antisocial behaviour? 990 The development of the prefrontal cortex (PFC) contributes to the human capacity to modulate emotions. This ability is significant as disruption due to brain dysfunction can have harmful effects on an individual’s capability to function adaptively in society. However, the idea that the PFC has a significant role in the regulation of aggression and violence has been challenged by studies that highlight the complexity of the

divisions and separations between the one and the Other. When people collide or meet, in that sense, in the meeting between different cultural backgrounds they tend to define the others by defining themselves. Jacque Derrida puts it in his essay Archive Fever: Freudian Impressions “every Other is every other Other, is altogether Other “(p.77). Alternatively, as Harper lee sets it clearly in her novel To Kill a Mockingbird “you never really understand a person until you consider things from his point

The establishment of the United States juvenile court system in the early 20th century marks a significant milestone in the history of juvenile justice. Prior to the creation of this system, children and youth who had committed crimes were punished in the same matter as adult offenders, rather than through rehabilitation. The juvenile courts’ historic claims to rehabilitate young offenders prompt a contradiction between treatment and punishment, something the system has disputed throughout decades

Further proof of that stereotype is the Jonestown Cult, which was run and founded by Jim Jones. The massacre of hundreds was a result of the twisted psychology used by Jones. Jonestown was originally sought to be an escape from the harsh and cruel things occurring during the 1970s (seventies) in the United States. The people were seeking out a “paradise” away from racism, persecution, inflation, and political

Social stigma related to those with facial deformities has been an ever recurring motif throughout the centuries. Even throughout the more progressive centuries, people still associate negative connotations with those who have facial disfigurements. This was especially the case after the Great War, and can be seen in the primary documents pertaining to the mutilated soldiers, and how society and even their loved ones rejected them. World War I brought a plethora of military advances, and as a result

divisions and separations between the one and the Other. When people collide or meet, in that sense, in the meeting between different cultural backgrounds they tend to define the others by defining themselves. Jacque Derrida puts it in his essay Archive Fever: Freudian Impressions “every Other is every other Other, is altogether Other “(p.77). Alternatively, as Harper lee sets it clearly in her novel To Kill a Mockingbird “you never really understand a person until you consider things from his point

edu/leslie-dillon/. Accessed March 19, 2018. “The Black Dahlia.” FBI, 21 Jan. 1947, https://www.fbi.gov/history/famous-cases/the-black- dahlia. Accessed February 2018. “The Black Dahlia - The 1947 Murder of Elizabeth Short.” Web.unc, http://blackdahlia.web.unc. edu/the-crime-scene/. Accessed 15 February 2018. “The Black Dahlia Murder - Read All about it in FBI Records.” FBI, Oct. 2006, archive.fbi.gov/archives/news/stories/2006/october/dahlia_102006. Accessed 15 February 2018. “The Chilling Mystery of the

Annotated Bibliography Vint, Sherryl. Science Fiction: A Guide for the Perplexed. London: Bloomsbury, 2014. May 04 04, 2015. Print. The first chapter stresses the difficulty of defining sf in terms that are more specific than the “sense of wonder” it provokes in its readers and consumers. Through the specific analysis of notable examples from literature and film, the subsequent chapters outline the dominant and competing theories and interpretations of the genre (such as Darko Suvin’s “cognitive

According to John Maynard Keynes (1883-1946) capitalism is the astounding belief that the most wickedest of things for the greatest good of everyone. We can turn to Mahatma Gandhi (1869-1948), the Indian political spiritual leader, for insight into what capitalism really stands for. Gandhi said, “Capitalism as such is not evil; it is wrong use that is evil. Capitalism in some form or other will always be needed” in short, the way in which capitalism plays out in the real world of business largely