Hmong language Essays

generation Hmong American college students encounter while pursuing completion of higher education. Existing studies shows that many Hmong American college students encounter struggles with families’ language barriers (Lee 4), differences in cultural expectations (Vang 2), and finical issue. The struggles they face shows on the Hmong American college students academics (Vang 2). Introduction Vocabulary Hmong: Hmong are a group from the mountains of China, Laos, and Vietnam. Language Barrier: barrier

Language plays an important role in one’s culture. Not only is it used for every day communication, it is also used to pass down stories in some cultures. In The Latehomecomer, the language difference between the Hmong and Americans causes problems for the Yang family. However, the Hmong language is very important to their people. They use it to pass down stories, which is an important part of their culture. For the Hmong in The Latehomecomer, language has both positive and negative effects on the

“Choua”, which is my name, means wind in Hmong. Hmong, an Asian ethnicity who does not have a “land” or “home” to call. Many of us come from Laos or areas nearby like Thailand. In the Hmong culture, there are varieties of religions in the community, but two of the most common ones are animism and Christianity. There are two different perspectives of life in the Hmong community as well: American modernized and traditional. Likewise, my family is a traditional Hmong family who believes in animism. Being

Hmong gangs started forming in the United States in the late 1980s and early 1990s for protection from other neighborhood youth and school bullies where large members of Hmong refugees settled. Unlike many Latino and African American youth gang members who came from a broken family, Hmong gang members are mostly from a good home. They often come from intact homes with supportive and loving parents. However, the young Hmong generations found themselves caught between two completely different culture

years ago, fighting to hold the tears back. People said, coming to America will change the life of Hmong families. Many different people, from many different countries, with different communication styles are all over the world that immigrated to America, one of those people are Hmong, they speak two dialects of a language. These dialects are known as Hmoob dawb (Hmong white) and Hmoob ntxhauj (Hmong green). Along twenty-three-hour fight lay ahead of them, as they realize it was time to say good-bye

Using Anne Fadiman’s book The Spirit Catches You and You Fall Down I have created a cultural assessment of the Hmong people and their experiences with the American healthcare system. This small Southeast Asian minority known as the Hmong began moving to the United States towards the end of the Vietnam War. This brought a whole new set of challenges for the healthcare providers of the United States due to their cultural beliefs and native practices which made it difficult to perform certain forms

then it’s cited, but the various types of sources are cited differently. In my Ethnographic Research Essay, I incrrectly cited a source as the following: “According to Marc Kaufman of ‘American Odyssey,’ ‘Thousands of Hmong-Americans have earned college degrees… today the American Hmong community boasts scores of physicians, lawyers and university professors.’” I forgot to parenthetically cite this direct quote with the page number to help build clarity and credibility in my essay. Additionally, in

explicitly illustrates the cultural divide between a Hmong family, the Lees, and the physicians treating their daughter, Lia Lee, at the Merced Community Medical Center. Lia first begins to experience seizures when she is about three months old. This is initially when the conflict arises between the physicians and the Lees. In contrast to Lia’s Western medicine diagnosis of epilepsy, her parents interpret epilepsy, or quag deb peg in the Hmong language, as both a serious and dangerous disease and a sign

many relied on welfare. Hmong welfare recipients felt they deserved these incentives because they had been displaced by an American satellite war. They believed

3. Give specific examples of how health care professionals did not value or respond effectively to any of the Hmong values/beliefs you have listed in the questions above. What was the outcome of that cultural insensitivity. The Hmong traditions, beliefs and ways of life were often compromised at the hands of American society. Cultural insensitivity is prevalent throughout the Hmong’s journey with the American health care system. Between 8 months and 4.5 years Lia was in the hospital seventeen

As we approached the tents and tables set up outside, I noticed that the language spoken was not English. We meandered to the farthest corner of the outdoor market, where we could hear roosters crowing. Suddenly, the source of the squawking became obvious and we watched as vendors removed the fowl from steel cages for customers to inspect. With surprise and curiosity, I watched a customer scoop up a rooster, stuffing it under one arm while she handed cash to the vendor. Eventually we wandered

need to know today? Scratch that. What should every American need to know today? Hence, in today’s society, the standard language of “English” is translucent from the high-so proper English and to the streets of slang. Forget being monolingual, when speaking proper English intertwine with slang, one is already bilingual. As for myself, you can say I, myself is trilingual—from Hmong, English, to the slang. However, my roots convey a different story. Have you heard of my story? Have you heard about the

brief, Hmong Food Helps Us Remember Who We Are: Perspectives of Food Culture and Health among Hmong Women with Young Children is a research conducted by Wa Vue, Cindy Wolff, and Keiko Goto to learn of Hmong women with young children view on the cultural food impact on health and socialization. The researchers reached out to women in the Hmong community who are mothers who have at least one child or more to conduct the research. The research is to learn how culturally appropriate impact Hmong mothers

In Anne Fadiman’s book, The Spirit Catches You and You Fall Down, two cultures clash with each other in the struggle to save Lia Lee, a Hmong child refugee with severe epilepsy. Although Lee and her family live in the United States, and thus receive medical care from Westerners, her family believes that Lee’s condition is sacred and special. The following miscommunications, both culturally and lingually, between the American doctors and the Lee family leave Lia Lee in comatose at the end of the book

I had the privilege to talk to Lia Lee. Lee is a 67 years olds Hmong woman. She is a mother to 5 children, 31 grandchildren, and 15 great-grandchildren. Lee and husband Va Toua Xiong with her 4 children were sponsored by a church in St. Paul. They arrived in St. Paul, Minnesota in November 1980. Lia Lee and her husband did not have any close relatives in St. Paul during their arrival. Their sponsor found them an apartment in St. Paul. Lee and husband Xiong attended adult school to learn English and

Just like the American dream, Hmong have ideals on how the family should run. An entirely full family with both parents present with both sons and daughters in the family. If there were any families with any different situations, they would be viewed differently in the community. The issue of maintaining the perfect family correlates to a fear of a tarnished reputation. Reputations affect how Hmong interact with their clan and their family socially. Hmong have frequent gatherings, including

Introduction The Hmong people have a long history of searching for a homeland. They are among the oldest societies in Asia, yet very few know about them. As they have an oral culture, it is hard to determine certain aspects of their history, like their origin. However, comparing their religious viewpoints to others, they seemed to have originated from Chaldea, a region located near present-day Iraq. They then migrated to Asia, and the majority of the Hmong population resided in China near the Yellow

Hmong identities are often influenced by three major factors that dictate patriarchal gender roles in Hmong families and communities. The importance of family, marriage, and roles by birth has significant contribution in shaping Hmong cultural expectations for men and women. The generational conflicts between these factors have influenced how men and women are expected to behave, but education has slowly paved the way for gender equality as Hmong has always found a way to change their ways of life

One Flew Over The Cuckoo's Nest - Reflection Piece This novel informs readers on how the 1960’s decade treated victims of mental illnesses. There is an enormous social stigma regarding mental illnesses and mixing in with the lack of medical research, resources and knowledge, patients are suffering from poor treatment, which ultimately leads to suicides in some cases. This is clear when Billy slits his throat in the ward after Nurse Ratched shames him for participating in sexual activity then threatens

retired automobile worker and Korean war veteran who is a bigot towards his neighbors. This character carries a negatively biased perspective regarding his Asian, and African-American neighbors in the majority of the film. Kowalski meets Thao vang Lor a Hmong teenager who lives next door when he attempts to steal Kowalski’s most precious possession, The Gran Torino. From their encounter, a strong bond between Kowalski and Thao develops through the film that works as a catalyst to make Kowalski redeem himself