When she landed at Bombay her relatives are all at the airport to welcome her. She is introduced as ‘the American auntie’ to the little nephews. Her stay in America has given her this sort of introduction. She is in a confused state whether to accept this with a smile or a shock. Her depression starts at this stage when she notices the variation found in the behavior of her own relatives. Tara compares and contrasts her ideas on India that she had seen during her childhood days and India she sees now. The Bombay relatives request her to tolerate the small and shabbiness in the area of marine drive, “You must promise not to look at the bad parts of India.” (TTD 18) The relatives are reluctant to send her alone in train. But, she asserts that she had no fear and she can travel with two men who happen to be her co – …show more content…
Tara and her mother visit her aunt Jharna’s house in the Southern Avenue. Her husband Sachin died of Cancer and the child of her is clubfooted. Tara in order to spare herself the humiliation of the scene asks aunt Jharna whether she has tried plaster casts and special shoes. But the words of Aunt Jharna make her embarrassed. She considers her as an American and does not consider her consoling words. The care and concern shown by Tara after her return from America is not received well as she is not accepted as one among them. Tara’s friends look at her as an American and they call her an ‘Americanwali.’ They make indelicate and damaging remark about her appearance. They question about her identity. “Tara, Don’t you think Calcutta’s changed unbelievably? I mean can you recognize this place at all?” (TTD 42). The friends somehow give a horrible description about present Calcutta and its culture, “I’m telling you at the first hint of riot, Tara’s going to run away to America, no? How dare you suggest she’ll run away? At least Calcutta isn’t uncultured like Bombay!”
Once re-established in America, both girls married men who had served in the military on the side of the Americans and built families. Even though neither marriage proved fruitful, as Ingrid divorced her husband after having children and Sumi’s husband died of a heart attack at a relatively young age, both had at least a taste of happiness, a taste of the American dream, in the country of their birth. Had either girl decided to stay in the native home of their parents, they may have found a similar happiness, but the memory of their simple life in America, the country of their birth, the country they knew as home, would have haunted them the rest of their lives and potentially have made them restless and caused more problems than if they had
Sundara has entered into a new culture. This is an essay on a girl named Sundara from Oregon that is staying with her extended family. The way the author develops her character, what she has learned, and how she knows what’s going on. The way the author develops Sundaras character is when the story had began like she was living with her extended family and she only saw football on tv, and she really didn’t know anything about it. One of her friends told her how football goes and the main idea.
She had not even considered the remote possibility that her aunt's husband might be like Mrs. Nilssen. For the first time in nine days she wished herself back in New York, in America. " She was also distracted by the fact that she might be in love with a doctor but she quickly dismisses that idea with more negative thoughts (With the recollection of that previous flight and subsequent half-questioning a dim disturbing notion came to her. She wasn't, she couldn't be, in love with the man. It was a thought too humiliating, and so quickly dismissed.
A person’s fundamental beliefs and attitudes can be greatly influenced by the people in their lives. As an illustration, the presence of parents in a child 's life can influence them greatly. Parenting goes far beyond the care of the child, as parents also have a significant influence on the child’s personality, emotional development, and behavioral habits. Like in Karen Thompson Walker dystopian novel The Age of Miracles, the protagonist 's parents also have a crucial impact on her self-discovery. The novel is an inventive story, combining classic coming-of-age themes with the horror of a natural disaster of apocalyptic proportions.
She is utterly confused by their skin color and wonders why her uncles are white. When she asks Mama about it, she shuts down coldly. From this moment it is clear that Mama ignores and
“Away from the white, enclosed quietude of my mother’s apartment into the unguessable country of marriage.” (Carter, 7) We see that the young bride’s relationship with her mother is one of innocence and protection and she’s scared of what her life might be like with Marquis. She feels a loss when remembering her mother.
“In the middle of a crazy drunk life, you have to hang on the good and sober moments tightly.” (The Absolutely True Diary of a Part-Time Indian by Sherman Alexie page 216) This is a quote from the book that shows how Junior learns how to appreciate the good moments in life. The Absolutely True Diary of a Part-Time Indian by Sherman Alexie the character Junior faces problems caused by drinking. The book starts off with his family living on the Indian reservation suffering from poverty and death.
Born to Bengali parents in July 1967,in London and with her family’s move to Rhode Island, Jhumpa Lahiri began life in the U.S.A. She grew up in the background of traditional Bengali culture. From childhood, she often accompanied her back to India-particularly to Calcutta (now known as Kolkata).. She observes that her parents retain a sense of emotional exile and she herself grew up with conflicting expectations. In her work, Lahiri, is a second-generation immigrant, reflects on the Indian diaspora and creates a narrative that reveals the inconsistency of the concept of identity and cultural difference in the space of diapora.
The author uses a sentimental appeal to illustrate Bharati’s willingness of acceptance and her sister’s averse attitude towards America through
Her grandma’s perspective negatively impacts her identity, because she has a negative view of Indigenous individuals by telling Daunis she is not one of them. Her prejudice harms their relationship and how Daunis views herself culturally, inducing toxicity to Daunis’s nature. Additionally, Daunis’s Aunt Teddy disheartens Daunis’s half-French background. Daunis and her aunt are having a conversation. Her aunt says that it makes her mad and scared how Daunis has privileges that her Black and Ojibwe daughters do not have, referring to Daunis’s skin colour and last name.
She educates Gogol and Sonia both Bengali and American culture by giving in and cooking them American food once in a while. In the meantime, though she has lived in America for most of her life, has a social security number and driving license, and has raised two kids here, she never sees the U.S as India, her root. Long after her husband’s death, Ashima is experiencing a complicated moment, According to her, “True to the meaning of her name, she will be without borders, without a home of her own, a resident everywhere and nowhere.” (p276) She is going through a hard time thinking who she truly is: “For thirty years she missed her life in India.
1. In "Good Country People" what is the effect of O'Connor's use of the phrase "good country people" throughout the story, and why is it an appropriate title? Explain. Use of the phrase “Good country people” tells me that O'Connor is giving the impression that people living in countryside are nothing but good. This could be her experience or knowledge of the country people. It is also to built an unexpected outcome, so, the reader will not doubt the intentions of the “Good country people” in this case the confession of the bible salesman, that he is just a country boy trying to make a living. O’Connor chose the bible salesman; it could have been anything but, the bible.
That in return turns into resentment within the mother daughter relationship. In a study performed by Akm Aminur Rashid that was published in the Journal Of Humanities And Social Science states Mrs. Woo “places unreasonable expectations on the shoulders of her young tender daughter. While the mother may not exactly know where her daughter’s prodigal talents lie, she is nevertheless adamant that her daughter is destined for greatness, by virtue of having been born in America” (Matondang, A. Yakub, and Dja’Far Siddik, IOSR Journal of Humanities and Social Science, Www.iosrjournals.org). Although, Tan’s story is set 29 years ago, this issue of elevated expectations and cultural differences still remains today.
Bharati argues the two ways to belong in America are to transform yourself as an immigrant, or to be an exile. Her sister, Mira, hangs on passionately to her Indian lifestyle and hopes return home to retire. Although their plan was to study for two years in America and then return to India, both sisters unexpectedly married men of their choice. Which kept both sisters in America for an extended period of time. Meanwhile after living in America for over 30 years, the laws on the benefits of immigrants are implemented only to the new immigrants.
At different points in the film various Indian social elements are reflected. The movie starts off with the Dharavi locality, one of the biggest slums in the world. Everything in the locality, right from the housing, sanitation and hygiene lack standard and are in a very deteriorating state. The presence of slums in India reflects the overpopulation in