African Hair Biding In African American Culture

When I look around me I see people that are different shapes, sizes, and are different races, however what seems to be very interesting and unique about everyone is our hair. Our hair defines our personality that we carry into the community. Especially in the African-American culture our hair is considered ever changing, new, and trend setting. From the braids, to locs, perms, or just being natural, African-American women do not play about their hair. Though when we get our hair done it is a process and it takes time for our hair to look so good, we struggle with issues that come along with how are hair looks. If our hair doesn’t look a certain way we get teased or laughed at because it doesn’t meet the standards of how “African-American” hair

Hair styled in big loose curls, whether they tip over the shoulders or are swept up in an untidy "bed head" do for wedding events and proms. Bobs are going soft loose curls too. Wavy bobs, a fresh appearance with movement for short hair, can be produced at home making use of a three-barreled waving iron Whether it's naturally curly or not there is plenty you can do to take structure center-stage. Curly hair grows broader and greater from the scalp than straight hairs, so make the most of it with layers that add fullness and shape. Let your hair stylist understand how long you want hair to grow and just how much time you'll invest styling it.

A famous writer once said a woman 's hair is her glory. What a great day it will be when African American women realize this about their natural tresses. While it is perfectly normal to want to change your looks by trying different styles, why alter the natural make up of the strands that grow from the scalp? Instead of choosing perms and other dangerous chemicals to completely alter the natural texture of the hair, black women should learn to manage, style, and love the God-given hair they have been blessed with since birth. Although it may not be the most popular thing to do, African-American women should wear their hair in its natural state. Natural hair is healthier, the styling choices are limitless, and it is an excellent expression

Coiled hair (exactly what you 'd considered as curls or curls). Kinky curly hair (exactly what you 'd considered afro textured hair and exactly what is often called, in not a favorable way, as nappy). The above 3 curly hair types have a variety of hairdos for guys that match them.

The product that is a “need” for me personally is relaxers for my hair. African Americans have a need for this product, because we have different textures of hair. Some African American have, “the natural look”, and that is ok for some people. I choose to relax my hair, so I have a need for this product.

This Ted Talk discusses the challenges African Americans who have naturally curly hair experience. It discusses how society tells people with curly hair that straight hair is prettier, and the effects on cultural identity of African American women today. Many women go to the hair salon to straighten their hair (which causes damage), or put weaves or wigs in. Today, African American women will straighten their hair, in order to achieve a professional look. Dreadlocks, Afrocentric/Pro-Black and urban hairstyles are look down upon.

Immigrants have once migrated to our country in tiny groups and they made up a miniscule part of our population. Over time, they have strived, reproduced, and are just as stable as they should be. The African immigrants of Jamaica Avenue are relevant in this situation. They all have a particular kinship and bond that other groups may not. They have worked hard and have worked together along the journey. After some centuries of Africans being in the country and succeeding, a researcher must wonder what particular jobs this group currently does, and what they do. Immigrants have moved to the country and founds a variety of jobs to succeed being in the new environment.

African Americans may use many things to express their culture. Women often style their hair in various ways. Some of these

I never would have gotten this far or have agreed to such a daunting task if I did not find the hair boutique material interesting. Interesting may be a bit of an understatement. A study in African-American hair weaving is like studying wine. It involves: geography, chemistry, horticulture, geology and climate. To pass this test, I needed to improve my knowledge African-American hair textures and basic to classic weaving styles. Now a person does not dive into something like this with out a larger force driving them. During my preparations, this drive slowly revealed itself. Consuming all my free time, I found myself studying, talking, and thinking about hair. The passion for this hair boutique of financial luxury had finally revealed itself

African American hair is typically composed of tightly coiled curls. The predominant styles for women involve the straightening of the hair through the application of heat or chemical processes. These treatments form the base for the most commonly socially acceptable hairstyles in the United States. Alternatively, the predominant and most socially acceptable practice for men is to leave one 's hair natural. Often, as men age and begin to lose their hair, the hair is either closely cropped, or the head is shaved completely free of hair.

Since the abolishment of slavery black women are no long being forced to alter their hair; however the underlying principle still remains as society indirectly forces black women to alter their hair in order to “fit in” as society says having straightened hair symbolizes femininity. Once again these standards exclude black women as their “kinky” hair does not fit into societal norms of feminine. Therefore they must alter their hair, may it be chemically or thermally, in order to come close to the dominant standard of beauty (Donald,year). In essence, among black women hair alteration is done because of outside pressures and as times process they began altering their hair as a means to feeling beautiful within themselves rather then self hatred.

In the early fifteenth century, hair had served as a carrier of messages in most West African societies (Bankhead and Johnson, 2014, p. 88). These African tribes, such as the people from the Mende, Wolof, Yoruba, and Mandingo, were all transported to the “New World” on slave ships. Hair often stood for one’s age, marital status, ethnic identity, religion, wealth, and rank in the community. Hairstyles could also be used to identify a geographic region. For example, young girls partially shaved their hair as an outward symbol that they were not courting in the Wolof culture of Senegal (Bankhead and Johnson, 2014, p. 85). Another example consisted of the Karamo people of Nigeria were recognized for their unique coiffure, which was a shaved head

The role of females in society has often been limited to being a traditional housewife tasked primarily with the upbringing of children. In the United States, however, women have steadily rose to prominence ever since the ratification of the Woman’s Suffrage Amendment, which prohibited citizens from being denied the right to vote on the basis of sex, in August of 1920. In less than one hundred years, females have slowly closed the gap between their male counterparts in the workplace, and have garnered more attention on a political and social level. The result has given more freedom to women, who are no longer chained down to traditional social expectations like housecleaning, cooking, childcare, shopping, and running errands. Furthermore, with

The oral tradition refers to stories, old sayings, songs, proverbs, and other cultural products that have not been written down or recorded. The forms of oral tradition cultures are kept alive by being passed on by word of mouth from one generation to the next. These diverse forms reveal the values and beliefs of African Americans, the things they hold to be true, and lessons about life and how to live it. In African American culture, the oral tradition has served as a fundamental vehicle for cultural expression and survival. This oral tradition also preserved the cultural heritage and reflected the collective spirit of the race. It has a powerful history, beginning with Africans' proslavery existence.

Great observation, I agree the old African American folk culture, literature and spirituals has been adopted by American culture. In the past, the African slave’s song old slave songs to give them hope for freedom and past the time. In my discussion, I mention black cultures evolve over their cultural traditions are still relevant in today’s culture. The most expressive form of expression of African Americans were threw their music and they wrote thousands of slave songs to get them through the hot summer months in the tobacco fields. Furthermore, great job of incorporating in your discussion that American culture sings is a huge way of expressing their feelings in church as I mention in my discussion. In conclusion, the African Americans