INTRODUCTION
Traditionally around the world, animals / non-human animals are being perceivedas material goods or used for various activities such as food, clothing and fashion, research focusses, entertainment, animal hunting sport, animal slaughter in Africa for rituals and so forth. Many philosophers have been advocating in defense of animal rights such as Tom Regan who argues that our treatment to animals is wrong because we violates their rights. However, there are other movements who support animal cruelty such as religious beliefs and utilitarian approaches to animal rights which are acting in favor of humans over non-human animals. In this essay I will be defending the rights of animals and argue about the moral standing of this act against non-human animal cruelty.
BODY
I believe and regard non- human animals as occupying the equal and same moral right and capacity just as human beings do. In this case, I argue that animals should not be given the cruel treatment by man as this promotes immorality in human nature. Non-human animals are subject of a life, meaning they are sentient and attentive that they exist, they have similar degrees of biological density they favour some things and dislike others, they make
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They believe that a human person has superior intellectual capabilities autonomously than of an animal, such as the ability to reason, judging, knowledge, self-governing, memorizing etc. an argument against this argument is that when a human person is in a deep state of unconsciousness/ on a coma, severely mentally injured or an infant which is merely two weeks old does not occupy the ability to think or act in a sense of reasoning compared to a grown chimpanzee. Therefore, the cognitive capacities occupied by a human being are also available from a non-human animal to a certain
According to Jeremy Rifkin’s article, “A Change of Heart About Animals,” research has shown that animals are more similar to humans than originally believed. Through the many studies provided, Rifkin claims the need to provide better treatment towards animals. While animals deserve and could benefit from a more humane treatment than what is currently provided, they may not necessarily require a human-like lifestyle simply because of their similarities to humans.
He explains of the stress filled lives these animals endure for the pleasure of humans. The humans are not properly aware of the situations of these animals. They are consistently in cramped cages in farms, while human’s sense of morality towards farm animals has been nonexistent. Norcross’s conclusion does not argue against eating meat, but he justifies it to an extent. Norcross compares two distinctive creatures in his argument, and their comparison does not justify his point of view.
Many Americans blindly believe that animals deserve the same rights as humans, but little do they know about the differences between the welfare of animals and the rights of animals. In the article A Change of Heart about Animals, Jeremy Rifkin cleverly uses certain negative words in order to convince the readers that animals need to be given same rights as humans, and if not more. Research has shown that non-human animals have the ability to “feel pain, suffer and experience stress, affection, excitement and even love” (Rifkin 33). Animals may be able to feel emotions, however this does not necessarily mean that they are able to understand what having rights mean. While humans must accept their moral responsibility to properly care for animals,
In "The Radical Egalitarian Case for Animal Rights," Tom Regan argues that animals deserve moral consideration and respect, and that the ill treatment of animals for human purposes is morally wrong. Regan begins by stating that animals, like humans, are subjects-of-a-life and have inherent value. This means that they are beings who have their own experiences, projects, and plans, and that they have inherent value simply by virtue of being alive. Regan then goes on to argue that the exploitation and use of animals for human purposes, such as in agriculture, entertainment, and scientific research, is morally wrong and should be completely abolished.
In this paper, I will focus on Bonnie Steinbock’s claim on whether or not we should give equal moral consideration to species outside our own species group. I will first determine what moral concern means, according to Peter singer, and explain how he views the human treatment of animals. I will then outline Steinbock’s argument against Singer’s position and explain how her criticism is part of a much broader issue: that is moral concern. I will finally make my argument against Steinbock as well as address any issues she could possibly raise against my argument. Peter Singer believed that all species, whether it be human or non-human, deserve equal consideration of interests and quality of life.
One topic that many scholars are debating right now is the topic of animal rights. The questions are, on what basis are rights given, and do animals possess rights? Two prominent scholars, Tom Regan and Tibor Machan, each give compelling arguments about animal rights, Regan for them and Machan against them. Machan makes the sharp statement, “Animals have no rights need no liberation” (Machan, p. 480). This statement was made in direct opposition to Regan who says, “Reason compels us to recognize the equal inherent value of these animals and, with this, their equal right to be treated with respect” (Regan, p. 477).
In the article All Animals Are Equal, written by Peter Singer addresses the inadequacies surrounding the rights of animals in the societies of today. Singer opens the article by presenting a scholarly parallels between the fight for gender equality, banishment of racism and the establishment of rights for “nonhumans.” In order to explain this constant set of inequalities that seem to riddle our society, Singer readily uses the term “speciesism”, which he acquired from a fellow animals rights advocator, Richard Ryder. Essentially, this term is defined by Singer as a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species. Singer claims that if this idea of speciesism
With humans evolving from primates, there is no logical reason why we see ourselves as a higher being than our pre evolved selves. Primates should have legal representation when it comes to events that are either caused by them, or could affect them. Primates, like humans, have a capacity to suffer, because of this they should live in a world where they do not have to feel unnecessary pain. The science of paleontology is the scientific study of human evolution.
I will argue in favor of Regan’s principle that non-human animals should have moral rights. Tom Regan, a famous philosopher, proposed the idea “that animals have rights based on their inherent value as experiencing subjects of life” (Regan). For thousands of years, animals have been used for as pets, food, and labor. Throughout the past century, many philosophers, including Regan, have raised arguments on how we, as humans, are treating animals poorly.
A life is a life, i think that every living organisms on this planet that are breathing are important and we all should treat others with respect and with love. Animals are like us, not physically, but they can feel pain and lonely when we mistreated them in some ways. I believe humanity has the ethical obligation to change their behavior towards animals. In the article, “ A change of Hearts on Animals” written by Jeremy Rifkin stated some of his key points that humans should focuses more on animals’ feelings.
To begin, when talking about animals it can be a very sensitive subject mainly because the way animals are treated on farms, and how no one feels the need to question these actions. This is because many people feel this issue doesn’t concern them. In this essay Matthew Scully discusses the issue on how animals are treated and how they should be given more respect, and attention. Matthew Scully argues that animals in these factory farms are wrongfully treated, he uses biblical references and addresses the morals of humans to get conservatives to act on this matter.
“The said truth is that it is the greatest happiness of the greatest number that is the measure of right and wrong.” A direct quote from philosopher Jeremy Bentham. Jeremy Bentham had wrote a book called, Introduction to the Principles of Morals and Legislation, which was published in 1789. In the book, Bentham talks about the principles of utility, mortality happiness, and the overall balance of pleasure over pain. During his lifetime he wrote a great deal of ‘philosophy of laws’, although never practiced law.
Animal Cruelty Have you ever wondered how much atrocious animal treatments are occurring around the world? The average number of animal abuse cases reported in the media each year is 1,920 according to a study conducted this year by Statistic Brain Research Institute. Moreover, a lot of animals struggle around the globe because they are often beaten, neglected and hunted, which forces them to fight for survival. Helpless animals continue to be exploited by humans and are still constantly being robbed of their lives. Thus, animal cruelty is the killing, exploiting and neglecting the needs of animals that are causing extinction and nonessential suffering.
“ Mice are mice, and people are people. If we look to the mouse to model every aspect of the disease for man and to model cures, we’re just wasting time(Barry).” For example animal testing doesn't always work. 90 percent of the medications that are approved for human use after animal testing later they will provide infective or harmful on humans test. In that case animal testing should be banned its not right to use all the chemical on animals for humans safety.
On the one hand, some people are favorable for killing animals. It has many opinions why they have accepted. Their reasons with cruelty make them get many benefits such as nutrient, knowledge, safety, prevention, and money. The first reason for killing animals is humans killed them for consuming such as pork made from pigs, beef made from cows, and lamp made from sheep. Human’s life exists to cause by plants and animals.