. . . The issue of cultural discrimination with women has been elaborately and comprehensively dealt by Dattani in the play wherein female is subjugated and underestimated by patriarchal society and she remains only as care taker for household utensils, children, husband, other domestic requirements and tasks of fatigue. Thus Dattani’s drama showcases the stark reality of the life and warrants the attention of the world towards the pressing needs of the time. (Jha 7) The shocking revelation of the mother deciding to favour the son before the operation comes as a jolt to the audience, showing how deep the gender discrimination has seeped into the minds of the people in the society. The play Tara “looks at the battles, the victories and the defeats of an Indian family coping …show more content…
This highlights the richness of Indian culture.This concurs with the views of Deb who states “Dance Like a Man is a powerful drama of post-independence society, involving the aspirations of a middle class South Indian couple, who by their choice of profession as a Bharatnatyam dancer reflect the past and the present Indian culture, problems of identity and gender roles” (1). The play Dance Like a Man starts with “a socio cultural spectrum, passes through psycho-cultural dynamics and culminates in psycho-philosophical suggestiveness and here lies the strength and distinction of Dattani’s art” (Agrawal Beena 104). Judith Butler elaborates that gender is a ‘performative’, a socially pre-established pattern of behaviour, and a cultural process. Performing arts is conventionally associated with femininity and therefore when Jairaj oversteps his jurisdiction by taking to dancing, his position is several stigmatised for choosing a woman’s profession, though dancing is his way of self expression and his only medium of discovering his identity.(Deb
The passage opens with the author 's account of "Culture Clash", a politically-minded collection of plays held in the summer of 1992 at the Japanese American Cultural Community Center.
He also said in the story, “Then there are the sullen and already defeated Indian kids who sit in the back rows and ignore me with theatrical precision.” The ones that have taken the path away from success are not accepting they they can make a comeback
The quote ‘I did not have the power to build a memorial, so i wrote a play instead’ reveals to us John Misto’s view on the forgotten heroes of the war, that the POWs deserve just as much respect as the soldiers do. The play was also written to criticise the British and Australian government actions and how they responded to the POWs “Just keep smiling”. This statement that was sent to the POWs reveal to us how out of touch the government is. The composer engages with the concept of distinctively visual using a powerful image of comradeship, friendship and loyalty through Bridie and Sheila’s interactions.
After attending a children’s talent show, Sone became enthralled by dancing. So much so that she wanted to take lessons, her mother agreed with her that it was a good idea. Her father had a different opinion, he strongly disapproved as he associated dancing with immoral and scandalous behavior, telling her mother “ ‘I’d die of disgrace if my daughter were to appear that like in public’ (p. 45).” Her life was impacted by his preconceived ideas of what was appropriate for a young girl, and since he was the ‘man of the house’ his ruling was
In Sherman Alexie’s short story, “War Dances,” the narrator unravels in thoughts and takes us through events in his life. He picks up by speaking about a cockroach that ends up dying in his Kafka baggage from a trip to Los Angeles. The cockroach still appears many times throughout the story. The narrator spends quality time in the hospital with his father, who is recovering from surgery due to diabetes and alcoholism, all along the way while he, himself, discovers he might have a brain tumor, leading his right ear to talk about his father. Using a style of tragedy and care both incorporate together a symbolic story that would make even a plain reader feel touched, leading to the major occurrence of a theme of the importance of family.
Jhumpa Lahiri's Interpreter of Maladies is filled with comparisons and various motifs that could instigate the interests of the reader. The diversity of the mother-child relation shown in the symbolic portrayals of motherhood that Lahiri seems to grant more than the most basic critique is admittedly one of the more curious ones. Lahiri does not seem to prefer or priviledge any of the representations, be it American or Indian, but she certainly creates a clear image that the two characters, Mrs. Das and Mrs. Kapasi, make as mothers. There is less detail about Mrs. Kapasi and her realtions with her children, but the first time that Lahiri mentions her, she is shown as a caring mother whose son died. Lahiri writes that “in the end the boy had
In her article, Embodying Difference, Jane Desmond argues that dance offers important insights into the ways moving bodies articulate cultural meanings and social identities. In other words, she explains the importance of studying the body’s movement as a way of understanding culture and society. She has two main arguments. First, she argues for the importance of the continually changing relational constitutions of cultural forms. Desmond further explains that the key to shedding light on the unequal distribution of power and goods that shape social relations are the concepts of cultural resistance, appropriation, and cultural imperialism (49).
Struggling is a part of existing in this world for some people. No matter where they try to go, what they try to do, the reality of a life filled with struggle is present. Nevertheless, there is significance in the struggle of life and the obstacles that one must get over in order to succeed. Robert O’Hara play, Insurrection: Holding History illuminates the idea of a historic gem of a play that unveils hundred of years of history. Furthermore, the history is presented in a way that it has been denied and choosing not to be seen.
‘Analyse and reflect upon how the dance work, Mathinna, makes a powerful political and/or social statement regarding the Indigenous stolen generation in Australia.’ The contemporary dance work, ‘Mathinna’ by Bangarra Dance Company was inspired by a portrait of the same name by Thomas Bock depicting an Aboriginal girl in a red dress. The dance tells the true story of the short, confusing and tragic life of a young Aboriginal girl during the early days of Australia’s colonisation. Born on Flinders Island in 1835, Mathinna was taken from her family, alienated from her indigenous culture and placed in the home of a prominent white family, Governor Sir John and Lady Franklin.
Mambo Girl (1957), a movie musical, follows Kailing, a talented young woman widely admired for her singing and dancing capabilities, as she searches for acceptance after learning the truth about her background. Shall We Dansu? (1996) follows Mr. Sugiyama, a Japanese accountant who goes on a secretive and intimate journey into the world of ballroom dance. Both Mambo Girl and Shall We Dansu? emphasize the close relationship between intimacy and Latin dance by linking Kailing and Mr. Sugiyama’s manners of dancing Latin to the emotional connection each has with other characters.
“What is going on in these pictures in my mind?” (Didion 2). Joan Didion’s “Why I Write” provides an explanation to her perspective om writing and why she writes. Later on, she states that she writes as a way to discover the meaning behind what she is seeing. During this past semester as we wrote about dance, a heavy focus was on description and interpretation rather than contextualization and evaluation.
In the novel A Thousand Splendid Suns, the author Khaled Hosseini emphasizes the importance of education in woman. With the importance of education in women comes the endurance of woman. Hosseini displays the endurance of hardships that women face in Afghanistan through his female characters in the novel. In the beginning of the novel, Mariam wants to go to school and be able to learn like other children,“She pictured herself in a classroom with other girls her age.
In the story, the women are oppressed by the society. This is narrated through the delivery of the main antagonist’s id, the gender inequality in enforcing laws and the marginalization of women. As a result of Rasheed’s id, Mariam and Laila are consistently physically and emotionally
“Dadi 's Family” demonstrates how women in Dadi 's household fight to secure their status around the idea of the dominant patriarchal mentality which insists that females are the inferior caste. The dedication to the production of the film consists of following the life of Dadi and her daughters-in-law showing the viewers the struggles they encounter trying to maintain the traditional ways of living the gender roles that have been developed for generations. In Dadi 's Family, it is clear to see that there is a different role play that women and men play which demonstrates inequality between the different dynamics of gender and power. There are many ways in this film where we see women dependent and subordinate to male authority. To begin with, in the beginning of the film Dadi explains the process of how women are traded off as braids.
The goal of the 415 BCE play, The Trojan Women was to discourage war in the ancient Mediterranean world. The play showed the hardships that came with war in an attempt to end violent conflict. The same can be said about the 1971 film. The cinematized version of the play was released amidst the peak of Vietnam protest and aimed to show, yet again, the consequences of war. The film is one of the more interesting war films because its main characters are not the soldiers, but the people affected by the loss that war brought them.