The colonization of the New World took place for a multitude of reasons; one of the central causes was religion. There were many people who desired the conversion of the natives to Christianity from their indigenous beliefs. Two people who rallied for help in the efforts to convert the indigenous peoples were Fray Pedro de Gante and José de Acosta. De Gante’s accounts were written in Mexico in 1552. Acosta’s accounts were written in Peru and then published later on in 1588. Although De Gante and Acosta were from different places at different times, both men discussed similar difficulties in their efforts of conversions. Both Acosta’s and De Gante’s writings they made mention of the Spaniards involvement in the delayed spread of Christianity. In 1552 Fray Pedro De Gante wrote a letter to Charles V detailing the possible dilemmas facing the conversions of native peoples towards Christianity. De Gante’s letter reminded the king how these indigenous people were the king’s subjects and that they …show more content…
Through reminding the majesty about his vassals, De Gante tried to appeal to the majesty’s sense of duty and justice towards his people. De Gante then went on to tell how the Spanish were failing their duty to help the indigenous reach salvation through Christianity. He described how the Spanish overburdened the indigenous with work. This prevented the natives to put time towards salvation through Christianity. Although he had thus far depicted a bleak outcome, he proceeded to state: “What is in the past cannot be remedied, but it is just that a remedy be found for the future.” At this point De Gante told the king that his majesty had the power to change this and that De Gante needed his help to do so. The king had the power his to make changes because he had domain over all Spaniards who came into the new land. De Gante followed up by telling the king why
The Spaniards believed they were better than the natives, however, instead of enslaving them, Cabeza de Vaca and his men became enslaved by the Indians. The group lost everything, besides faith. For example, “one of the gentlemen in our company, died; and the boat we had intended to go infoundered and could not float, and later it sank. And as we were in the condition I have described and most of us were naked, and the weather was too severe for marching… that if God Our Loard was pleased to bring them there…” (Castaways
As with all expeditions to the New World the reasons vary. Some came from across the sea in the hopes of finding riches or glory, others came to spread religion or to follow their own religion without proscoucation. Whatever the reason, all those who eventually made it through the first few years had something in common, support and numbers. Support came in many ways, supplies, food, money, help from the Natives or help from home. Although important, it was not what would ultimately make or break a settlement, instead it was numbers and manpower.
That without these selfish acts, he would no longer be able to be a dutiful servant to all nor a free lord to all in an appropriate manner because he wouldn’t have survived the struggles that the land presented. This is where faith plays a big role in Cabeza De Vaca’s actions and where it shows that he lacks in faith in God. Frankly enough, this is where Martin Luther argues greatly and tries hard to convey the message that faith in God is all a good Christian needs to live a good life. Since he Cabeza De Vaca decides to act in an inappropriate manner in Luther’s eyes, he is showing that he doesn’t believe that God will save him and his people from damnation. He believes that in order to survive, he needs to take matters into his own hands and take what he needs from the Indians and then repay them with deceiving good works so that they continue to follow him whereever it is he goes.
Looking through the perspective of Native American Micmac chief, Agwachiwagan. We can see that Agwachiwagan knew that the French colonized faith is causing devastating impacts onto the Native American tribes. In his monolog, he speaks to his fellow natives of their interested in the French people faith of Christianity, warning them of the troubles it brings. However, he explains that he himself has seen and learned about it culture. Yet during his travels to Quebec and the Three Rivers Agwachiwagan did not see any good the faith had given to its people, instead the faith had changed its people into “a house full of one-eyed, lame, crippled and blind persons”.
The first Catholic missionaries, also know as Jesuits, came to New France in 1634 to spread Christianity and European values. The Jesuits established Sainte-Marie-aux-Hurons by the St. Lawrence River in 1639, creating a central base for all missionary work in New France. This paper will examine how the Jesuits ' feelings of superiority over the Huron people led to converting the native population to Christianity. Father Jean de Brébeuf saw both positive and negative aspects of the Huron confederacy. One aspect of the American Indians’ culture he approved of was their marriage customs.
Nando was one of the few that trusted in God to get them out of the Andes. Although, he did not have faith in God the whole time. He did most of the time. “If there is a God, and if He wanted my attention, He certainly has it now.” (Nando, 85).
The Spanish came to the Americas to spread the Christian faith and to expand trade. Christopher Columbus arrived in America in 1492 and, during the next 400 years, the Spanish arrived and took control of most of the North American continent. When they arrived, they quickly began opening up new trade routes and
Don Juan de Onate, wrote the letter after the expedition took place, the subject of the document included the travels to the new colony and the hardships that were endured. He described the culture, religion and living conditions of the indigenous people. Although gold was not found, other riches were to be had, such as furs, mines, foods to harvest and wildlife. Don Juan de Onate also told of his commitment to Spain and the
The Europeans taught their ways of life to the Native Indians, and tried to get them to assimilate into the European culture. The French and the Spanish both had the Natives settle in villages along side them. The Natives, if they were not forced to convert to Christianity , would learn the European ways, as well as continuing to practise their own rituals, rather than combining the two religions together. The Natives understood Christianity, but looked at it from a Native point of view, and thought of it as foreign. However, many Natives were eventually coerced into converting, thus leading to the rise of the
In his story of The Discovery and Conquest of Peru, the Spanish priest and scholar Bartolome de Las Casas describes the native peoples of the ‘New World’ as more Christian than the Spanish. His frustration is particularly focused in the way the conquistadores try to spread the religion of Christianity. Casas does not fear to express this frustration: “It is not difficult to discover who are the real Christians and who are not” . De Las Cases uses this phrase due to his frustration of the ways the Christians were treating the innocent peoples of the New World. In one hand de Las Casas argues that the terror being done to those innocent people who are peaceful and gentle is wrong and should stop as soon as possible.
It is noted that Thomas tends to avoid any remarks on the colonial supremacy but also lightly repeats historical past whereby highlighting a visible stance of not only the roots of the disoriented and divided brawl with religion that symbolizes the conqueror’s “aptitude” of Christianity to persons who previously had their different deities or types of Gods, but strives to exhibit the trials to move from holiness to
When Columbus came to the Americas in search of land for his king, he also came to claim land for God” (Spreading Religion in the Age of Exploration). The Europeans spread Christianity, and it became very popular among the colonies of the New World. “Roman Catholicism was the official religion of Spain, so the Spanish conquistadors sought to spread Catholicism throughout their colonies, in addition to accumulating wealth and power” (Spreading Religion in the Age of Exploration). The Spanish missionaries worked very hard throughout the Americas and attempted to evangelize Native American groups.
He uses this to get his point across. He tells the King of the ongoings although the King does not know for sure, he does very much trust that Velasco is truthful. He carefully chooses the things to discuss that he wants to discuss and deliberately points out parts that need changing. The basic assumption I get from this letter is Velasco feels undervalued and feels he should have more power. I also get the feeling that Velasco believes he has great ideas about the running of Spain but does not believe the King will implement them due to the King having overall
In 1550, Emporer Charles V summoned a debate to determine how Spain would deal with the Native Americans. Juan Ginés de Sepúlveda and Bartolomé de Las Casas engaged in discourse about this topic: Sepúlveda denigrated the Natives while de Las Casas defended them. Sepúlveda felt that the Native Americans were basically barbaric sub-humans, and that the Europeans were greatly superior to them. He felt that Christianity was far more altruistic than the Natives’ religions. However, Las Casas felt that the Natives should be treated equally, since he believed Jesus died for the Natives just like he died for the Europeans.
Old regime France saw the beginnings of diplomacy with an emphasis on Foreign Service programs. These institutions served to avoid war and give countries the ability to achieve advantageous positions in Europe’s political climate at a cost less than that of war. Both the excerpt from François de Callières’s The Practice of Diplomacy and Louis XIV’s letter to the Queen of Spain center around the topic of diplomacy; however, they are dissimilar in that one regards the use of diplomacy in theory while the other gives insight into the actual practice of diplomacy during the reign of Louis XIV. In his writings, Callières demonstrated the optimal method of conducting foreign relations to best benefit France; by contrast, Louis XIV’s letter, a