To begin with, physical death. Elie uses physical death very often in the story, because it easily evokes emotion from the user. A strong quote that came later in the book is “He collapsed. But his fist was still clutching a small crust. He wanted to raise it to his mouth. But the other threw himself on him. The old man mumbled something, groaned, and died” ( Wiesel 101). While the Jews were being transferred to a new camp, an older man had bread, and when he tried to eat it he was attacked and killed by other starving Jews. This quote really shows how desensitized some people were to death because of the horrible conditions they were put through. A strong quote is “The train stopped in an empty field. The abrupt halt had wakened a few sleepers. …show more content…
Lastly, Spiritual death. Spiritual death is a large part of this story, mostly because it shows the complete loss of faith. An example of this is “Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” (Wiesel 34). This is the night of his first time at camp. This is significant because it shows how quickly he became spiritually dead. Another quote to follow this is “Blessed be God 's name? Why, but why would I bless Him? Every fiber in me rebelled.” (Wiesel 67). This quote comes from the eve of Rosh Hashanah, where many men were praising and worshiping God, but Elie rebelled. He rebelled thinking “He caused thousands of children to burn in His mass graves? Because He kept six crematoria working day and night, including Sabbath and the Holy Days? Because in His great might, He had created Auschwitz, Birkenau, Buna, and so many other factories of death?” (Wiesel 67). This quote shows how spiritually dead Elie is, and all of his hope is gone. Lastly one of the most significant quotes in the book “But the third rope was still moving: the child, too light, was still breathing… And so he remained for more than half an hour, lingering between life and death, writhing before our eyes. And we were forced to look at him at close range. He was still alive when I passed him. His tongue was still red, his eyes not yet extinguished. Behind me, I heard the same man asking: "For God 's sake, where is God?" And from within me, I heard a voice answer: "Where He is? This is where—hanging here from this gallows… "”(Wiesel 65). This quote is where Elie makes it official that he is spiritually dead. In this scene a couple people were caught preparing for a rebellion and the kid was one of them. As punishment all of the people involved were hanged.At this point Elie is convinced that God is dead, and he died with the boy on the gallows. Using spiritual death as a motif allowed Elie to convey a sense of hopelessness, that the only way they
Throughout the entire start to the story, he and his neighbors are hopeful and positive that nothing bad would happen to them. Though only being naive, they tried their best to hold onto this hope and faith, praying to God that they would get through it. Wiesel, a very passionate person when it comes to religion, loses all of his enthusiasm towards Judaism in one night, becoming a person who doubts God throughout the rest of the memoir. This idea is also addressed later in the novel, while they are observing Rosh Hashanah. During a camp wide service, most men are praying to God, praising him and all he does.
That was impenetrable thing on them not wanting his dad go to the death march. In the conclusion of life in the sequence that they all go through can be devastating because knowing your family could vanish in the matter of a second and your life on the stake can be very frightening. In the story Night, Elie uses variations of different contrast between everyone at the camp. The story Night can tell you all the consequences and hard times that they had in their uneven life.
Every life knows tragedy. While some tragedies may be greater than others, it is tragedy all the same. In his book Night, Elis Wiesel brings light to one of the most tragic events in our history The Holocaust. Wiesel describes his torturous treatment in the concentration camps, a place which stole everything from him: his home, his family, and even his faith in God. After seeing people tortured, gassed, and burned, Wiesel states, “my eyes had opened and I was alone, terribly alone in the world without God, without man.
In this book Elie speaks of his hardships and how he survived the concentration camps. Elie quickly changed into a sorrowful person, but despite that he was determined to stay alive no matter the cost. For instance, during the death
Elie Wiesel was a young boy when he did survived the holocaust.. In his memoir Night, we follow his journey as a Jewish boy in a time where expressing your religion could mean life or death. Between living under the watch of Nazi regimes, trying to keep his father alive, and surviving the inhumanity of others, Elie’s had fought and lived through the genocide unlike any other. However, surviving the holocaust does not come without a price. Wiesel lived at the sacrifice of his faith and identity, which were left in fragments after the existence of evil that left a permanent scar on his life. At the start of life, a person will be given an identity that they will be able to shape and mold through experiences and beliefs.
Throughout Night, dehumanization consistently took place as the tyrant Nazis oppressed the Jewish citizens. The Nazis targeted the Jews' humanity, and slowly dissolved their feeling of being human. The feeling of dehumanization was very common between the jews. They were constantly being treated as in they were animals. The author and narrator Elie Wiesel, personally experienced being treated like an animal
Wiesel's loss of faith was brought on by the absence of God. This resulted in him questioning why it was God's will to allow Jews to suffer and die the way they had. Another portrayal of religious confliction within Wiesel was the statement of his faith being consumed by the flames along with the corpses of children (Wiesel 34). Therefore, he no longer believed God was the almighty savior everyone had set Him out to be or even present before them. To conclude, his experiences within Nazi confinement changed what he believed in and caused him to change how he thought and began questioning God because of the actions He allowed to take
“Suddenly, the evidence overwhelmed me: their was no longer any reason to fight.” Elie also learned to never give up on life. In the beginning of the book, and even throughout, he writes
In Night. People in concentration camps tried to protect each other but struggled very hard to do so. Sometimes, they barely had a chance to begin with. For example, Elie witnessed someone kill himself because they already committed all he had left to taking care of a family member and was stuck. “A terrible thought crossed my mind: What if he had wanted to be rid of his father?
That nigh the soup tasted of corpses”. Elie Wiesel used to be a vivacious person- always seeking God’s presence- but from the commence of this genocide he has been negatively impacted. God used to be his everything; his strength and his mellifluous song that comforted his very soul. However, all that he is dependent on now is bread and water-
World War II had been raging for two years and was bout to enter Sighet. The Germans attempted to commit genocide on the 'lesser ' races, particularly Jews. Through the brutality witnessed, acts of selfishness, the death of his father, and the loss of his faith, Elie changed. Elie became a young man with a strong sense of mortality through it all. By the end of the war, Elie claimed to see himself as "A corpse contemplating me."
Why do you go on troubling these poor people’s wounded minds, their ailing bodies?”(Wiesel 68) Wiesel clearly is losing faith in God because he has seen babies burned alive, families killed together. Wiesel blames God for what has happened. Additionally, Elie Wiesel is not thankful for God anymore because he is not in Auschwitz helping him and the rest of the Jews. Wiesel feels anger towards God.
Using diction and syntax, Elie connects the reader easier with saying, “I was the accuser, God the accused,” (Wiesel, 75). It was sad to see his love and faith for many years, just vanish at the snap of
Elie, once so faithful, is one of the first to lose faith in God due to the horrific sights he sees. After witnessing the bodies of Jewish children being burned, Wiesel writes, “Never shall I forget those flames that consumed my faith forever” (34). He quite understandably has begun to doubt that his God is with him following the sight of the supposedly chosen people’s bodies being unceremoniously burned. Elie, though, was perhaps not a member of the masses with this belief; in fact, some men were able to hold on to their beliefs despite these horrendous sights. Also near the middle of the book, Wiesel reflects on the faith of other Jews in the face of these events, saying that “some of the men spoke of God: His mysterious ways, the sins of the Jewish people, and the redemption to come.
The Effects of Suffering on a 12 year Old Boy “Out of suffering have emerged the strongest souls; the most massive characters are seared with scars” - Khalil Gibran. Throughout Night, Elie Wiesel copes with the agony of the Holocaust first hand. Suffering by definition is the state of undergoing pain, distress, or hardship. In Wiesel’s Night, suffering forces people to make inhumane decisions, shatters hope, and destroys self identity. Suffering forces people to be put in bad places where they feel pressured to eventually make inhumane decisions.