The idea of republican motherhood and the cult of domesticity are two contrasting ideas of how women should be living their life around the times of the 1800s. The republican motherhood was a movement that women should be educated and are able to live individual lives without men providing for them. The cult of domesticity was a view that women should be stay-at-home wives, take care of the children, and provide comfort to the husband when he is home. The biggest difference of these two movements was the decision to educate women. Republican motherhood was all for the educating of women but the cult of domesticity wanted the opposite: no education for women. Document 7, Incidents in the Life of a Slave Girl by Harriet Jacobs, reflects both the cult of …show more content…
Nashua writes that factory has many young ladies working in it. Having a factory with many young ladies shows the wanting of women to be individuals, which is a direct translation to the republican motherhood. She also writes that Sabrina’s mother would not allow her family reputation to be lower because her daughter works in a factory. This is a direct showing of the cult of domesticity because Sabrina’s mother wants her to be the standard 1800’s house wife rather than try to support herself and live her own life. Document 6, “Woman, and the ‘Woman’s Movement.’” was a monthly magazine in 1853. This magazine published an article in March of 1853 that backed the cult of domesticity. The magazine wrote ideas such as, “Woman is by nature inferior to man”, and “... his inferior in intellect, and his inferior in physical strength.” Because the magazine believes women aren’t the equal with men, this reflects the cult of domesticity. The cult of domesticity was the thought that woman did not need to support themselves or be educated and that their only job was to take care of the kids and do housewife
In the autobiography, “Incidents in the Life of a Slave Girl,” Harriet Jacobs is able to tell her story and show the pain of bondage she endured. Jacobs lived from 1813-1897, and all she ever knew was the life of a slave. It is her story, even though she uses a pseudonym, Linda Brent, in order to protect her identity. Her real name is later discovered by scholars, and she is then given the credit for her writing. The book was published in 1861, after fleeing north to New York.
We the People In the Harriet Jacobs book, “Incidents in the Life of a Slave Girl, Jacobs shows the unique perspective of life through the eyes of a slave in the south. Jacobs shows the varying perspective on what having the “right” morals is during this time by highlighting severity of what would happen to slaves that tried to escape and showing how slaves lived their daily lives as compared to their white counterparts. Even without reading this book, having knowledge about how slaves were treated and the laws that surrounded the slavery era and post slavery times isn’t something that is taboo in our society today. In the book Jacobs was born into slavery and once her mom died when she was six, she was taken in by her mistress Margaret Horniblow
Harriet A. Jacobs was born a slave in North Carolina in 1813 and became a fugitive in the 1830s. She recorded her triumphant struggle for freedom in an autobiography that was published pseudonymously in 1861. As Linda Brent, the book 's heroine and narrator, Jacobs recounts the history of her family: a remarkable grandmother who hid her from her master for seven years: a brother who escaped and spoke out for abolition; her two children, whom she rescued and sent north. She recalls the degradation of slavery and the special sexual oppression she found as a slave woman: the master who was determined to make her his concubine. With Frederick Douglass 's account of his life, it is one of the two archetypes in the genre of the slave
As a woman, Harriet Jacobs faced unique challenges in the slave society. She was forced to endure sexual abuse from her owner and struggled to protect her children from the same abuse. This experience is clear in her narrative, which focuses mainly on the sexual misuse of female slaves. She writes with passion, using her own experiences to gain the attention of free women in the North (Jacobs).
The life of Harriet Jacobs, as relayed in “Incidents,” reveals that there is no true freedom even upon escaping for enslaved Black people in the United States, yet unlike the typical slave’s life, she had a relatively less harsh life by being a house slave. Her life shares the fear Black slaves have to live with, particularly even after escaping. However, she does have her own experience in slavery that does not correspond with other slaves. Regardless, both her shared and personal experience illustrates the life of enslaved Black people.
Between 1825 and 1850, republican motherhood was a term used to illustrate the idea of women’s roles being defined. It encompassed the vision that women should be expected to take time out of their lives and teach their families, specifically children, civil virtues. Expected to have high moral standards and be pure, good civilians, women were put on a pedestal for all to see; meaning, they were intended to act as virtuous girls who had no problems. Women stayed in a sphere, the cult of domesticity, and were not allowed to move from their place and cause trouble. Simultaneously, slaves and African American people were developing their own sphere.
Women were considered inferior to men; they had to rights and most of all no voice. Typically, as the old saying goes ‘they were to be seen and not hear’. Revolutionary Mothers, by Carol Berkin tells of the general stereotypes of women in America, the roles in which they played during the America revolution, and lastly it tells the story of the women through their own words. Stereotypes of Women In chapter one, Berkin states “God had created her to be a helpmate to man….and formed her for this purpose…to be frugal, and obedient (2005, p.4)”.
Also exclusive was their “sphere,” or domain of influence, which was confined completely to the home. Thus the Cult of Domesticity “privatized” women’s options for work, for education, for voicing opinions, or for supporting reform. The true woman would take on the obligations of housekeeping, raising good children, and making her family’s home a haven of health, happiness, and virtue. All society would benefit from her performance of these sacred domestic
During the 19th century, women were overshadowed by the men of their household, therefore they had no sense of independence nor dominance. In Mary Freeman’s short story, “The Revolt of Mother,” the author presents Sarah Penn, a woman who takes a stand against her husband. In the beginning, the reader learns that Sarah is a hardworking mother and wife. She maintains the household work and meets her children needs. She is suddenly confused of her husband’s actions concerning their future.
The role of Women in a republican Society was altered by the American Revolution. Pre-Revolutionary ministers preached the moral superiority for men with alacrity and bombast certainty, thus reducing women to the status of inferior citizens that were unable to voice an opinion other than their husbands. The role of Women came under new light as the concept of Republican Motherhood began to take shape. The term, originally coined in the 1980 's, was earned when society realized that a republic could only succeed if its citizens were educated and raised in the virtues they approved of.
Women’s role in society was restricted and they did not have the freedom to do as they please. The stories were set in the late 1800’s. It was a time where women had few rights at that time. The women in these stories had no say in what they could or could not do. They had to be submissive to their husbands.
Women in the 1600s to the 1800s were very harshly treated. They were seen as objects rather than people. They were stay-at-home women because people didn’t trust them to hold jobs. They were seen as little or weak. Women living in this time period had to have their fathers choose their husbands.
In the pastoralization of housework, woman found a new dynamic in the family system by becoming influencers. Boydston writes, “‘...in which wives were described as deities “who presides over the sanctities of domestic life, and administer its sacred rights….”” With the romanization of housework woman found themselves placed on a higher pedestal, and with this newly found power, women were able to influence their husband’s decisions. Women during the Antebellum period were described as “holy and pious” and they were seen as the more religious being out of the two sexes, so it was customary for women to use their power to help the family stay on the right path. Mrs. A. J. Graves supported this idea and directly connects women’s role of taking care of the home to a station which God and nature assigned her.
After having read both Frederick Douglass’s Narrative and Harriet Jacobs’s Incident 1. How were Douglass and Jacobs similar and different in their complaints against slavery? What accounts for these differences? In both the inspiring narratives of Narrative in the Life of Fredrick Douglass by Frederick Douglass’s and in Incidents in the life of a slave girl by Harriet Jacobs the respective authors demonstrate the horrors and disparity of slavery in there own ways.
During the 1890’s until today, the roles of women and their rights have severely changed. They have been inferior, submissive, and trapped by their marriage. Women have slowly evolved into individuals that have rights and can represent “feminine individuality”. The fact that they be intended to be house-caring women has changed.