Esther is a Jewish name, which means ‘star’, which the Persian or Babylonian form is Hadassah, meaning ‘myrtle’. The name Esther may also have a connection to the name of the common Semitic goddess, Ishtar. In the Hebrew Scriptures the book occurs in the third section among the Five Scrolls (Megilloth), which were read at the great feasts. Esther was read at the Festival of Purim (Lots). The story of Esther began at a banquet at the court of the Persian king, Ahasuerus, usually thought to be the emperor Xerxes. There were two separate banquets being held: one for the king, his councilors and all the men of Susa; the other given by Queen Vashti, for the women of the court and nobility. While he was drunk, King Xerxes sent for the Queen to appear before the men at his banquet. …show more content…
She didn’t like the fact that he was just showing off her body to those men, it was not a suitable thing for a queen to do. Vashti refused to come and to be shown off like some common concubine. She behaved with haughty dignity when she refused the king 's command, but unfortunately her answer was given in front of the officers of the empire, and she paid the price for humiliating the king. Xerxes, still half-drunk, acted hastily. On the advice of his councilors, he made the situation worse by making it publically known that Vashti was to be banished. This drew even more attention to the fact that Vashti had flouted his command, and made him look a fool to everyone who was at that party. After a while Xerxes found that without Vashti, he was lonely. He could not call her back because his word, once spoken, was law and he didn’t want his subjects to think that he didn’t stick to his word. So his courtiers suggested a solution: to find another queen, a young and beautiful woman who would take Vashti 's place and be by his side. A nation-wide search for a new queen
This, the briefest of all the books in the New Testament, is affectionate note from the elder (which is John the disciple) to the elect lady and her children (vs.1). Such a form of address seems most naturally to suggest correspondence between individuals. And since the Third Letter begins in the same way, as a note addressed from the elder to and individual who’s name was Gaius this is quite possible. The text may also translate to “the lady Electa. ”If this was the correct translation of the verse, we would have in each of these the name of the person addressed in these short letters.
When Beowulf first dines at Heorot, she brings the mead-cup to Hrothgar first, to show he holds the highest position in the hall. She then passes the cup to the knights and nobles of the Danes.
Hatshepsut was the third female pharaoh in egyptian history, and she was considered to be the greatest female pharaoh ever. If she was the best, why was she erased from history? Why was she a pharaoh? Why did she die? This is her story.
In the year 1933, the persecution of Jews and their families due to the holocaust had begun. Hitler had come to power, and made Nazi Germany believe the Jews were the problem. The Jewish families were forced into hiding or else they would be taken away to concentration camps or killed. One of the families in 1945, being persecuted were the Franks. Anne Frank was 13 when they moved into the hidden annex above Mr. Kralers office building.
In the beginning of the Odyssey, the suitors are feasting in the hall of Odysseus' palace and listening to the bard, Phemios, who is singing about the
The natives there gave Odysseus and his men an intoxicating fruit of the lotus. After Odysseus and his men eat the fruit, they forget all of their thoughts about home and decide to eat more of the fruit. The only way that Odysseus can get him and his men back home is by dragging his men back to the ship and lock them up, Odysseus decides to go along with it. When Odysseus went back to Ithaca, He made the wise choice to go and see his wife Penelope. Odysseus was so brave to go see his wife because he didn’t know if she was going to recognize him at all or want to be with him for the rest of her life.
When a stranger is seen, Xenia has to be put in effect also. Nausicaa, daughter of King Alcinous instantly offers clothing and beverage to Odysseus being a surprise to her. Nausicaa seeing Odysseus naked knew what he needed and offered it to him because being kind and warming to the guest was the point of Xenia. The social standard didn’t matter whether Xenia was put in action, it always had to be present. Penelope and the old servant treated the old beggar as any other guest, the beggar was help in the house of Penelope and Odysseus.
However, he is powerless to do anything about it. While he is the son of Odysseus and the would-be heir to the throne, there are limitations to his influence as he is very young and has lacked any father figure presence from birth. In the end, the suitors are the most to blame for the situation that everyone is in. They have exercised xenia far beyond acceptable hospitality agreements. They have overstayed their welcome, disrespected their hosts, and courted Penelope against her will.
The Poisonwood Bible by Barbara Kingsolver depicts Adah Price as the forsaken child in a foreign land. Already an outcast in her own family due to her brain deformity, her exposure to the Congo differs from the rest. From “A. D. A. H. Adah” the “ Crooked one” to able body Adah. Her Journey is a sight to behold form the light into the darkness from their somewhere in between and it all begins when the price family goes to the congo. Forced from her home in Bethlehem Georgia by her father and his Holy Mission to bring the “all powerful” Jesus Christ to the savage and native lands of the Congo, Adah’s journey begins.
The Princess’s courtesy provides an example of the hospitality that exists throughout Odysseus’s interactions with the Phaeacians. When Odysseus asserts his plea for help, King Alcinous and Queen Arete offer “...to take him safely, comfortably, well and happily, with speed, to his own country, distant though it may lie.” (7.208-210). By granting Odysseus’s request, King Alcinous and Queen Arete demonstrate selflessness, a chief pillar of Greek culture. Later that night, as the Phaeacians hold a feast in honor of Poseidon, King Alcinous and the twelve princes offer Odysseus gifts to take on his return home (8.421-426).
After hearing that Octavian was going to transport her to Rome, out what could have been shame brought her into action to killing
Penelope continues to practice xenia, even though the suitors “bled [Odysseus’] house to death” by eating, drinking, and stealing, “ravished the serving women [and] wooed [her without consent]” (Homer 22.37-38). Even after an instance when the suitors “broke into uproar… / [and prayed] to lie besides her [and] share her bed]” (1.420-21) when she cried about Odysseus’ absence, Penelope stilled practiced xenia. When Odysseus returns, he
This guest-host relationship would be considered the ‘ideal’ in Ancient Greece. Examples of ‘bad’ xenia would be the relations between Polyphemus and Odyssues and the Suitors in Odysseus’
When it is time for Odysseus to leave, he does so ready and willing to face whatever future troubles that are yet to come. She serves as his protector when he needs it
Hermia was given three choices by her father: death, nunnery, or Demetrius, and was expected to pick Demetrius, but instead she swore to a life without men for she loved Lysandre. This was a very direct message to her father, that he would not be able to so easily plan out her life, and surely it was taken as quite an insult to his leadership of the