EXISTENTIAL CRISIS OF ALIENATION AND DESPAIR Existentialism as a philosophy it is historically and culturally rooted in European origin. Existentialists emphasize an individual’s freedom as well as his responsibilities, as they lay their focus on purpose of human existence. Sense of dislocation and alienation are common features of diasporic community, thus the plight of diasporans or the expatriates are always interpreted in the light of existential concern. Interaction with multiple cultures diminishes the chance of embracing one’s native culture, thus increases the chance of deculturation when one culture begins to efface the other. A person’s prolonged existence in a multicultural society, inevitably withdraws him from the indigenious …show more content…
One dead. Another, a widow on the verge of different sort of departure, in order to dwell, as his father does, in a separate world.. Without people in the world to call him Gogol.. Once and for all Gogol Ganguli will vanish from the lips of the loved ones.”( NS …show more content…
The memories are often related to the times, place and people and even occasions which the character experienced in past, in the homeland. Besides, these memories are now colored by imagination and nostalgia as it helps the diasporans to relive the moment. The term nostalgia is originated from Greek word 'nostos ', which means homecoming. According to the French writer Milan Kundera, "nostalgia is the suffering caused by unappeased yearning to return". The expatriate writers through their characters portray deep Nostalgia for the native country, and there attitude towards the new land is often negative. One 's native language, festivals, food.. create the feeling of nostalgia. Their memory of past moment in native land helps them to relive the pastlife and plays a vital role in adjusting in foreign land. Ashima thinks herself alienated from her loved ones, and when she arrive The United States for the first time. Ashima recollection of lullaby in Bengali, reminiscence usual routine life in Calcutta, where, " already evening half past eight, at this very moment in the kitchen of her parents ' flat on Amherst street, a servant is boring after- dinner tea." (NS 5). Infrequently, Ashima takes herself to the place in other side of globe , as these memories serves as an escape from the isolated city of Massachusetts in turn belittles the physical weight of the baby in her womb, as the text says, "for an
People who observe Canadian politics agree that there are divides along regional lines within the country that have political consequences (Cochrane and Perrella, 2005). To understand western alienation in Canada, one must first understand the terms regionalism and alienation. Regionalism can be thought of as an individual’s sense of belonging to a particular neighborhood, province, city or area (Cochrane and Perrella, 2005). Alienation is the sense of being ignored, marginalized or left out. Western Alienation, therefore, refers to the sense of alienation felt by the western region of Canada compromising British Columbia, Alberta, Saskatchewan, and Manitoba from the central provinces of Ontario and Quebec.
ANELISWA NALA 2015317601 ENGL1624 DUE: 28 OCTOBER 2016 The Absolutely True Diary of a Part-Time Indian has one mutual theme that associates all the other themes in the novel together. In the chapter titled; “Valentine Heart,” we encompass the most prominent and most cognisant theme of them all- grief. This chapter conveys the most detectable attributes of grief that functions as both an individual and collective process of dealing with loss. Argumentatively one could say that grieving has its fair share of adversities.
The author uses a sentimental appeal to illustrate Bharati’s willingness of acceptance and her sister’s averse attitude towards America through
This is the moment where his two identities, Gogol and Nikhil, begin to pull apart from each other and more major differences between the two show more intensely. Later on, Gogol develops a serious relationship with an all-American woman named Maxine who leads him ever further from his family. “He tells her he has a deadline at work, but it’s not true-- that’s the day that he and Maxine are leaving for New Hampshire, for two weeks” (144). Since Gogol is spending all this time with Maxine and her family, he barely has any time for his own family and he’d rather be with Maxine. Gogol starts lying to his parents and making up excuses to avoid them which causes him to drift from his family even more than he already has.
Gogol, the son of Ashima and Ashoke, was born in America and spends the first half of his life trying to run away from his Bengali roots. Although Gogol does not feel as lost and detached as his parents in America, he has a difficult time trying to balance the Bengali culture he was born into as well as the American culture he sees and experiences all around him as he is growing up. Throughout the novel, The Namesake, Gogol struggles to develop his identity due to the clashing of Bengali and American culture in his life. Gogol’s first obstacle in his search for self-identity occurs only a couple days after his birth, when his parents must decide on a name in order to be released from the hospital. Ashima and Ashoke eventually decide on Gogol, after the writer who saved Ashoke’s life during a train crash.
The voices of history and tradition are present in quite a few of Jean-Paul Sartre’s pieces. Jean-Paul Sartre, born Jean-Paul Charles Aymard Sartre, was a very complex man. In the 1940’s, Sartre served in the military during World War II. The war heavily influenced Sartre, causing him to relate many of his pieces to his experiences in World War II. Sartre was a French philosopher, and was a major contributor to existentialism - the 20th century way of thinking.
Today’s world is living very quickly. Most people try to adjust to the routine that we are given, so working, meeting with each other, spending holidays and the other way back. That is how society works - Fast. It can be easily compared to a giant organism in which every cell has different role, but they all have to cooperate???. Looks smoothly???
She educates Gogol and Sonia both Bengali and American culture by giving in and cooking them American food once in a while. In the meantime, though she has lived in America for most of her life, has a social security number and driving license, and has raised two kids here, she never sees the U.S as India, her root. Long after her husband’s death, Ashima is experiencing a complicated moment, According to her, “True to the meaning of her name, she will be without borders, without a home of her own, a resident everywhere and nowhere.” (p276) She is going through a hard time thinking who she truly is: “For thirty years she missed her life in India.
CITR Rough Draft Essay World War II had ended for America and instead of trying to come together as a nation some felt the need to exist as individuals. The Existentialist evolution came from Europe during the 1950’s. Existentialism came along in the United States at the same time segregation in schools was ruled unconstitutional, the Korean War had begun, and the Warsaw Pact had been signed. Existentialism was a time in America where some people emphasized the existence of the individual as a responsible and free agent. Existentialist believed that their development was based off their acts of will.
The harsh realities of the industrial revolution created a climate of fear and anxiety about the human condition, which made many people more receptive to existential ideas. The birth of the existential movement took place following World Wars I and II and influential philosophers such as Kierkegaard, Nietzsche and Sartre, who were in conflict with the predominant ideologies of their time, were committed to exploring and understanding human experience. Existentialism has three main branches; Christian existentialism represented by Kierkegaard, Jaspers, Marcel and May; aethestic existentialism represented by Sartre, Camus and Nietzsche and Jewish existentialism represented by Buber, Yalom and Frankl. (Professor M.L.O Rourke Handout October 2016). The Humanistic version of existential therapy predominantly thrived in America, through the work of Yalom (Van Durzen,
However, as time passes, they begin to nurture a love for each other. This is only the beginning of a series of relationships in “The Namesake.” The primary one, centers on Gogol and his tight relationship between his Indian-cultured parents. At first, Gogol is completely in disgust at his parents and their background. This is evident during the beginning of their trip to India.
When Ashima found out that her husband Ashoke had died from a heart attack, she was devastated (Lahiri 168). After Ashoke’s death, Ashima began to mourn her husband because she had lost someone she had loved. Ashoke’s death was a tragic time for Ashima. Lahiri shares that “Ashima feels lonely suddenly, horribly, permanently alone, and briefly, turned away from the mirror, she sobs for her husband” (278). Ashoke’s death has made Ashima feel alone and shows how much she misses her husband.
He suffers from psychological complexes, that alienated him from society, and he 's unable to face the realities of life. This research indicates the modern theme of breakdown, absurdity, uselessness, loneliness, and bitterness of life. The protagonist also realizes that the escape from the responsibilities is not a solution to life 's problem. A person ought to create a struggle for his survival, otherwise, there 's the decay of humanity in alienation. In the novel, the author appears to
Melvin Seeman’s five prominent features of alienation Melvin Seeman, the American sociologist, considers alienation as the summation of the individual's emotions, divides it into five different modalities: powerlessness, meaninglessness, normlessness, and finally self-estrangement. 1. Powerlessness According to Seeman, powerlessness theoretically means when the individual believes his activity will fail to yield the results he seeks. He also opines that the notion of alienation is rooted in the Marxian view of the worker’s condition in capitalist society, where the worker is alienated to the extent that the prerogative and means of decision are expropriated by the ruling entrepreneurs.
(6.140) : Maxine and her family are an escape for Gogol, but they also represent the distance from his family. Gogol views this relationship as an escape from his past, as an escape from his old self. He is now even more distanced and alienated from his parents. The closer he becomes with Maxine, the further he distances himself from his parents, and when his fathers dies, Maxine becomes a symbol of this alienation, and Gogol is overridden with