The decline of Calvinism during the First Great Awakening yielded a more individualistic view of salvation and religion as a whole, inevitably resulting in new interpretations of Puritanism. Before the First Great Awakening began, the Massachusetts Bay Colony experienced a decline in religion between 1700 and 1725. The colonists viewed the ministers as too formal and lacking religion of the heart. However, beginning around the 1730s, the revival brought a new style of emotional, oratory preaching, which argued that everyone was damned unless he/she repented. This introduced the question “what can I do to be saved?” The mere asking of this question signified one’s deviation from the Calvinist principle of predestination towards the Arminian belief that one could save himself/herself. …show more content…
Following a period of religious decline in the early 1700s, the strong emotions that accompanied a revival left Puritans with a longing to “share [their] joy and tell [their] experience to others.” The “individual freedom and fraternal union went hand in hand.” The act of communicating with fellow Puritans compelled the realization of common beliefs between one another. These new conversations allowed personal religion interpretations to form without the worry of being considered a dishonorable Puritan. Additionally, the nature of individual conversions that accompanied the First Great Awakening signified the focus of Puritanism shifting away from “purifying” the Anglican Church and towards establishing a personal relationship with God. The new communicative element of the First Great Awakening was significant in its role of expanding religious pluralism in the Massachusetts Bay Colony; however, the unpredictable nature of the time period led many others to cling to old
The Great Awakening unified the diverse colonies with the belief that colonists must shift their lives’ focus from worldly matters, such as accumulating land and wealth, back to faith and the church i n order to avoid condemnation by God. Ministers, such as the passionate George Whitefield, became very influential and powerful at the time by spreading this concept along with methods for earning salvation. For example, “at Philadelphia…, many thousands flock[ed] to hear him preach the Gospel, and great numbers were converted to Christ” (VOF 78). With a large following, Whitefield’s ideas “... encouraged many colonists to trust their own views rather than those of established elites” (GME 160).
The Central Ideas of the First Great Awakening The colonial American society witnessed innumerable revolutions and renewals during the 17th, 18th and 19th centuries. The revolutions had different thematic focuses including protests against slavery and racial segregation among others. One of such revolutions was the Great Awakening, which involved the spiritual revival that swept the colonial American communities. In particular, the Great Awakening was intense in the New England colony during the first five decades of the 18th century.
“Sinners in the Hands of an Angry God” & Puritan Beliefs The Great Awakening was a revival movement that occurred during the 1730’s that made people strive for religious seriousness. It was a time of spiritual and religious rediscovery, which was the cause for many sermons. For example, “Sinners in the Hands of an Angry God,” delivered by Jonathon Edwards. His sermons spoke with pure urgency, and with the purpose of driving in the thought of his audience not to underestimate the power and majesty of a holy God.
During the 18th Century there was a big emphasis put on logical thought and reasoning from philosophers such as John Locke (Lovelace, 1985, n.p). It was considered by many ministers that the the ideas of the first wave of Puritans was dying. Edwards brilliantly combined the new ideas of John Locke and the ideas of John Calvin. Using both a “sense of heart”, and emphasis on the awesomeness of Christ, he was able to awakening the people of New England. His work Freedom of Will discussed how we can do whatever we want, but our will should be set on glorifying God.
The Awakening deemphasized the orthodox doctrines and the importance of the clergy. The evangelical ministers preached the importance of the individual’s spiritual, emotional and personal relationship with God. This new form of religion ushered independent ideas within the masses and fostered relationships between the colonies. Because the movement of the Great Awakening was so wide spread and “swept across all colonial boundaries, …” it produced “… common interest … loyalty … and a common
In the 1700s during the Great Awakening, Puritans worked harder than ever to increase the number of saved Christians. They constantly tried to convince sinners to convert and be “born again”. The Puritans inflicted fear upon all who were not converted in hopes of convincing them to follow the word of God. In 1741 Pastor Jonathan Edwards induced a strong sense of fear in his congregation through the use of powerful sermons filled with rhetorical devices such as ethos, pathos, and logos in hopes of increasing the number of “born again” Christians. Jonathan Edwards gave many powerful sermons in attempt to purify his congregation, one of his most famous being “Sinners in the Hands of an Angry God”.
The Puritan’s goal of coming to the New World was not to create a new life, but to create the ideal model of living for the “corrupt” inhabitants of England. This was coined “The Errand”, the Puritans desire to establish a City Upon a Hill that others could look up to and imitate in order to receive God’s grace. The Puritans failed at building their City Upon a Hill (creating a perfect religious, economic, and political community), however the long-term effects of their efforts have influenced American moral politics throughout its history. The Puritans forever had the attitude of a community that had successfully established a City Upon a Hill. The Puritan lifestyle was heavily influenced not only by religion, but also inside of that, morality.
The New Englanders took religion seriously, making unitary laws according to Puritan standards. John Winthrop, later chosen as the first Massachusetts Bay Colony governor, was seeking religious freedom. Wishing to inspire the colonists to dwell in brotherly unity, he summoned them together to remind them “that if we [colonists] shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.” On the other hand, those in the Chesapeake region came for the wealth that America promised. They were there to become prosperous or die trying.
Religion has always been one of the most prominent values in American history. In the early 1600s, one group known as the Puritans first sailed to America seeking religious freedom and a way to purify the church. Puritans believed that all people were sinners, but that God was working in their lives, and a lucky few were predestined to go to Heaven. Their religious practices strictly limited them.
We began our interview with an introduction to the Puritans. They were members of a religious group that migrated to America in hopes of reforming the church—to purify it from its Catholic practices—however, their reform didn’t last long because of the new way they lived. In the newly formed colony, citizens lived on farm and far away from each other. This made it hard to go to the church and in turn the numbers of the church declined. Instead they relied on each other and held services in their home or a with a close by neighbor.
To those living in British America in the 1700’s, religion was a central fixture of everyday life. One’s denomination was intrinsically tied up in one’s ethnic and social identity, and local churches in the mid-Atlantic depended upon the participation and donations of their parishioners to survive. However, as the 18th century progressed, poorer farmers and ministers across the diverse sects of colonial America came to resent the domination of church life by the upper class. In a parallel development, a split had grown between the rationalists, who were typically wealthy, educated and influential men who represented the status quo, and the evangelicals, who disdained the impersonal pretention of the rationalists and promoted a spiritual and
As colonists were settling into the New World, it didn’t take long for religion to follow them. The Quakers, or the members of The Society of Friends, is a Christian movement that was founded by George Fox around 1650 in which they believed that God spoke directly to each one of them through an “inner light” and that people didn’t need a preacher or a Bible to discover God’s holy word. What made this religion bring controversy was that Puritans believed that Quakers brought an unimaginable threat to society like having woman be in leading roles in the Quaker meeting in which orthodox Puritans thought was to be unholy like to believe in. this brought about the many mistreating of Quakers by the hands of the Puritans that led the Quakers to look
We begin our discussion on the issue of Predestination with debate between the Calvinists (led by Theodore Beza) and the Arminians (led by Jakob Arminus). The Calvinists based their position on the belief of double predestination, where some people are elected to be saved, and others to damnation (McGrath 1997: 453). It is also termed the doctrine of “limited atonement’ and “particular redemption”. This is summarized as the "Five Points of Calvinism." The Arminians objected to the Calvinist position.
Over time, religion in the colonies underwent many changes. During the founding stage of the colonies, religion was extremely important, as it was the reason many people moved to America to begin with. However, a few sects of Christianity, Puritanism in particular, sacrificed the exclusivity and strictness of their religion, in order to convert more people as fast as possible. This led to the decline of religion as a priority, and church membership took a hit, as people were simply apathetic towards religion and its strict doctrines. In the mid-18th century, there was a huge spike in religious practice referred to as the Great Awakening.
Followers, who had once felt unfulfilled and disheartened during sermons, suddenly felt and experienced the spiritual connection to God that they had each been longing for after attending preachings from these two men. The Great Awakening brought about religious freedom and free will (Smith, 2011) that would grant all