Love is a double-edged sword. It can be mutual between both partners or leave one heartbroken. As seen in "Hades to Persephone" by Lee Ann Schaffer and Love by Paul-Albert Besnard, both pieces inquire about the idea of desperate longing by demonstrating contrasting concepts of pathos and chiaroscuro.
To begin, the speaker in “Hades to Persephone” uses pathos to instill pity in the audience for Hades’ one-sided desperate longing while in Love, pathos is utilized to demonstrate how the couple’s longing for each other is shared between them. The poem, “Hades to Persephone”, describes how Hades pleads to Persephone for her to “Convince [him] that [she] want to be here; / It’s not [his] trick that keeps [her] so near. / [She] chose [him]. [She]
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Hades’ diction states how he longs for Persephone to choose him and be with him, implying that she does not want to be with him and wants to return to her mother. However, in Love, the artist’s use of pathos establishes how the couple’s desperate longing for each other is a positive outcome as “the woman embraces the man; both seemed to have awaited this embrace as shown by the intensity of their grasps. The piece depicts how deeply the couple is in love” (Besnard). The way that the subjects are drawn conveys the positive emotions that are mutual between the two, so the use of pathos depicts the couple’s desperate longing for each other, commonly shared between them as the audience senses the overwhelming joy of the couple's reunion. Unlike Hades and Persophone’s relationship, …show more content…
It’s commonly known for Hades to be depicted as the darkness of death while Persephone is the light of all things peaceful such as flowers and spring. So when Hades wanted “...to believe [Persephone] had the choice; / [and that he] was hearing more than [his] own voice”, he was trying to convince himself that what he was doing was not wicked (Schaffer 6-7). The speaker uses chiaroscuro to convey how Hades’s desperate longing for Persephone caused his darkness to take control of him and lead him to do anything to make her, his. Hades wanted Persephone to be his light, but not being able to bear the rejection he took her anyway and tries to convince himself that the darkness that led him to commit the wicked deed, was her kind light that chose Hades and that he didn’t let his darkness dominate him. On the other hand, in Love, there is shown to be “more light in the painting than dark, and how the man is lighter than the door frame behind him while the woman is lit up with light” (Besnard). The artist’s use of chiaroscuro in the piece shows how the woman’s light is being spread to the man, giving him happiness and hope while she shares his burdens by taking some of his darkness. The artist intentionally put the woman on the lighter side to
He rejected the option. He said that he couldn’t because she ate 6 pomegranate seeds. So Zeus made a deal with Hades. If Persephone married him, she would have 6 months with Hades and 6 months with Demeter. He agreed.
Hades received the third portion, the dark dismal realm of the underworld, as his domain. Death was Thanatos’s job, well more like taking their life and sending them to the underworld. Hades was also the god of the hidden wealth of the earth, from the fertile soil with nourished the seed-grain, to the mined wealth of gold, silver and other metals. Hades petitioned for a bride and he got persephone, the daughter of Demeter. Persephone only lived with Hades for part of the year and at her own home
When the gathering in front of Zeus took place and Persephone was asked where she would like to live, she answered she wanted to live with her husband. When Demeter heard that, she got infuriated and accused Hades that somehow he had tricked her
Before his eternal punishment, he is less-known for being a wise trickster who escaped death for many days and near the of his life, the god Hades had come to take him down to the Underworld and with him, he had a pair of handcuffs. Sisyphus urged Hades to demonstrate its use on himself and with this, Sisyphus was able to keep him locked up in his closet for many days. Eventually, Hades was released and Sisyphus sent to receive his due of process as one of the dead. When he meets Persephone, Sisyphus urges that he hasn’t received the rites of passage of a proper funeral and coin to receive passage on the river Sytx. With her consent, he returns to the surface of the living, but had committed trickery by not doing as he requested.
The goddess Persephone, known by different names and different traits, has as much diversity to her personality as the seasons do to each other. As her tale begins, she is known for her childlike attitude, her pleasant, unfearing nature. This is when the Greeks had called her Kore, (Morford, Lenardon and Sham, 183) meaning girl. A simple name, a simple stature. The daughter of Zeus and Demeter, seemed to have someone mindful of her always, a father to watch above and a mother who watched her roam the earth, Kore, girl, what could fit better.
Demeters joy is reflected when Persephone returned in the bountiful, speindid, sunny, warm, summer months. Persephone became Hades' bride against her will. However she will eventually accept her fate. This provision began to appear after the kidnapping of Persephone and the rage of Demeter, which had brought the world to the brink of
On a reading of the Homeric Hymn to Demeter which regards Persephone, Demeter's daughter, as being representative of spring, the myth of Persephone's kidnapping by Hades can be interpreted as allegorical of the changing of the seasons. In particular, Persephone can be considered as a metaphor for the planting of seeds. While she is kept underground in the realm of Hades during the winter, no crops are grown and the land is barren. However, as the winter transitions into the spring Persephone emerges from the underworld, much like a budding plant, and reunites with her mother and the other Olympian gods and goddesses above ground. When Persephone is relegated to live with Hades she falls into a depression and becomes, figuratively speaking,
The Homeric Hymn to Demeter depicts Persephone’s abduction into the underworld to be a legitimate form of marriage mocking the social climate of Ancient Greece when innocent young women had their youth stolen from them through the nonconsensual solicitation of their hand in marriage. Women were sold into marriage most often against their own will to someone much older than them, and this portrayal of Persephone acts as an exaggeration of these tensions at the time. Marriage was not seen as a relationship of equals; moreover, it was seen as a business proposition, always at the expense of the woman. We see similarities in the young Persephone’s abduction as the Hymn details, “Against her will he seized her and on his golden chariot carried her away as she wailed.” The actions of seizing her while she was innocently picking flowers and her wailing tell us that this marriage was involuntary.
As a result, he meets various life threatening tasks. For example, Hades unleashes his enormous scorpions to attack him and his fellow companions, some who end up dying. Perseus and them manage to defeat the scorpions, instead of running away for the others to fight on their own and as well as saving Io from getting attacked. Another
Therefore, in order to satisfy both Demeter and Hades, Zeus proposed that Persephone would stay with her consort for the third of a year, and live with her mother for the remaining two thirds of it. On another note, since Hades strived to make Persephone the queen of the Underworld by taking her there, and she was compelled through her consumption of the pomegranate to have to return there, and repeatedly, due to the agreement, this tale marks the beginning of Persephone’s reign under the
Hades and King Midas take more than what they are given and they are not able to get what they want in life. Hades, the king of the Underworld, searched for a queen (Bryant 44). Hades discusses with his brother Zeus who should be his queen (Bryant 45). Both of the brothers debated future queens for Hades when he notices Persephone (Bryant 45). Hades drove his golden chariot towards Persephone and kidnaps her, taking her down to the Underworld (Bryant 46).
Desire is a consuming force that causes the body to act without consulting the mind. Anne Carson’s translation of Sappho’s fragments in, If Not Winter, creates experiences in which, eros produces a gap between the subject and the desired object. With the use of vivid imagery and overt symbolism within fragment 105A, Sappho allows her readers to experience the uncontrollable forces of desire and attraction which govern a person who is in love; even if such feelings are irrational. This ultimately creates a tangible distance between the subject and the object she desires. In this paper, I will argue that longing after an unattainable person becomes so consuming that it eventually produces madness within the desiring individual.
Persephone is the Greek Goddess of the underworld she has a dark side (winter when everything is dead and she is in the underworld) it is said at this time she is in her depressed state and misses her mother until later it is said that she really likes to be in the underworld. And then her lighter side (when she is up with her mother) it is bright and alive and the smells are enjoyable and the colors are beautiful and the time with her mother is precious. She is the daughter of Zeus and Demeter.
In the original story persephone was taken by “hades” because he loved her. But, In “persephone falling” there were not any person that took because the kidnapper is unknown. In “persephone falling”, by Rita dove, she said in line 7 “He claimed his due”. That piece of evidence shows
Hades, unfortunately, had other plans. He literally and figuratively deflowered her. He took her innocence and her virginity and she then became the dreaded goddess of the underworld. Zeus did consent to this marriage but Demeter would not, Which is why Persephone was kidnapped.