The second part of Pat Conroy’s book, The Lords of Discipline, discusses the positive and negative effects of cadre’s hazing upon the participants of the plebe system, particularly that of Bobby Bentley. Bentley is one of twelve people chosen as the target of the cadre’s Taming. Bentley best exhibits the positive and negative impacts of the plebe system due to his lengthy endurance of the Taming. On one hand, Bentley becomes the target of terrible violence and humiliation simply because of events that he cannot control such as his uncontrollable bladder. On the other hand, Bentley becomes the symbol of courage and perseverance who gains the utter respect of his peers. During the plebe year, Bentley endures the Taming for thirty days and causes a significant impact upon his fellow peers. At first, Bentley becomes the target of the cadre and his own fellow peers because Bentley rejects the notion of giving up. According to McLean, in reference to …show more content…
Within society, one can argue hazing from multiple sides of the spectrum. On one side, one can argue that hazing is unnecessary in society due to its horrifying effects upon both an individual and a group. The event of the plebes’ hazing against a fellow plebe evidently exhibits this argument’s validity. On the other side, one can argue that hazing is necessary in society for the positive effects. In the text, the plebes unify to protect Bentley and share the suffering as a group. In military scenarios, hazing can improve the stress tolerance of soldiers; even though Bentley is not a soldier, he perfectly exhibits this tolerance when he endured the Taming for numerous months. Looking at both perspectives in the issue, one can clearly see that, despite its negative effects, hazing presents a significant benefit to enduring an immense amount of stress. Hence, hazing becomes a necessity in society but only in certain
Despite their deeply religious values, the members of the Puritan Society in Arthur Miller’s The Crucible are equally as sinful as the rest of the world. The Puritans, known for turning to God when given any matter at hand, lay blame on the Devil, regardless of their contradictory values. By blaming on him for their wrongdoings, the Devil earns power through the Puritans restoring to involve him whenever any one thing goes wrong. Power is defined by one’s reputation, status, wealth, gender, and age; although the natural deciding factor of one’s power in the Puritan society is land, the Devil himself holds ultimate power. Despite the fact that he does not appear as a human figure, he controls the thoughts and actions of the Puritan society, serving as the ultimate threat.
The narrator was expelled from his college by Dr.Bledsoe, the college’s president. He was expelled by Dr.Bledsoe because he took one of the college’s trustees, Mr. Norton, to “the Quarters” and “Golden Day” (Ellison 137). To keep his reputation,
The Crucible teaches its readers the true application of authority along with the misuses of it. To begin with, the people of higher social status utilizes their position for their own gain. Parris uses his position as minister to make absurd demands. For instance, he complains that he is underpaid and request for two items: a higher salary and the deed of the meeting house. To argue, he declares that he is “ the Lord’s man in the parish”(1250).
The speaker John Proctor, in the playwright The Crucible by Arthur Miller, is portrayed as a noble, and well respected Puritan man. However, it is later revealed that he had an affair with Abigail Williams, as she turns the whole town to chaos to be with him. When Elizabeth Proctor is accused of witchcraft by Abigail, Proctor uses logos to convince the court especially Danforth, that his wife is innocent and the girls were lying about their accusations. Yet, the mass hysteria has engulfed the court, making any use of logic useless. So, he uses pathos to appeal the court, tarnishing his name.
Based on the tragic events of the Salem Witch Trials of 1692, The Crucible is a hard-hitting tale that reflects upon the subjectivity of goodness and virtue, sparking the reflection of the importance of moral behavior during times of hardship and crisis. In an unyielding and restricted Puritan community like Salem village, a bad reputation could result in social exclusion and scorning from the community. As a result, many members of the community would go to extremes to avoid tarnishing their reputations. The Crucible asserts that those who are concerned only with protecting their standings are dangerous to a society, as they are willing to blame and hurt other people in order to protect themselves.
In all facets of human life there is a constant pressure. One of the most potent forms of this is peer pressure. It affects how humans make decisions, in all facets of an everyday life. Peer is a force that can bring out the best and worst of humanity. Additionally, in the context of Reginald Rose’s 12 Angry Men peer pressure is used to highlight the best and worst aspects of the American judicial system circa 1954.
Peer Pressure in Arthur Miller’s The Crucible There are many types of flaws in human beings. Some of them are jealousy, selfishness, or peer pressure. Most of the human flaws lead to tragedy. Victor Hugo believes that most people act like they’re better than others or often trying not to be an outcast.
Cruelty is a recurrent theme in literature that often acts as a critical factor in a novel’s development. In Arthur Miller’s play, The Crucible, the occurrence of cruelty is seen to be gradually increasing as the story goes on from accusations of witchcraft that lead into chaos and death. Through Miller’s depiction of the merciless accusations and murders of innocent people, cruelty reveals a high extent of people’s animosity and vengeance that is greatly influenced by the attitude of the surrounding atmosphere. The accusations first began when the girls who were caught “dancing” in the forest were under pressure to confess what they were truly doing.
We all know peer pressure can make you do things, But Arthur Miller’s The Crucible shows us the extremes of social pressure and how it can make us do things we would never have thought of doing. One of the major themes in The Crucible is that popular belief causes you to act and operate differently than you would normally. Some examples of this is Mary’s behavior, the girls fainting, and Proctors struggle to not confess. One of the main examples of someone giving in to social pressure is when Mary Warren decides to convict Proctor and say he is working with the devil.
In Robert Lipsyte’s essay “Jock Culture,” Lipsyte begins with the distinction between Jocks and Pukes. He, then, refers to himself as an example of a Puke and a Columbia Crew University coach, Bill Stowe, as an example of a Jock. Lipsyte slanders Bill Stowe by calling him a “dumb Jock” because of his misguided beliefs in Jock Culture (Paragraphs 1 and 2). Lipsyte continues his discussion by demonstrating what Jock Culture is.
In a setting of Salem, Massachusetts 1692, religion is the direct reflection of one's social standing. Reputation is extremely important for the town, as it is your only way to get a fair hearing and respect from the people. The protectiveness of reputation is necessary in The Crucible to justify yourself when presented with fallacious arguments. In this play the importance of reputation is revealed though the uses of ethos, logos and pathos. The protectiveness of reputation is uncovered through various characters such as Reverend Hale, Reverend Parris, and John Proctor.
William Golding’s novel Lord of the Flies is about a group of young boys, aged around 6-12, that crash land on an uninhabited island, and without adults, they fail miserably. In E.L Epstein’s article “NOTES ON LORD OF THE FLIES” Golding reveals in his novel that the flaws in human nature lead to a flawed society; which is seen in society (Epstein par. 3). Lord of the Flies provides an example of how imperfections in human nature start to surface when people are in a groups. One imperfection is their tendency to do violent and demeaning things as a mob.
It has been said several times throughout history that human nature is constitutionally a negative force. This is further shown in William Golding’s novel Lord of the Flies when numerous young boys aged twelve and under are stranded on an island after a plane crash during World War 2. These children abandon all civilization and grow more savage as the literature progresses. The main boys: Ralph, Simon, Piggy, and Jack change exponentially throughout the novel, gradually losing themselves and any culture they had. Lord of the Flies, by William Golding, depicts human nature’s inherent evil and man’s inability to escape it.
Negative alterations in mood, arousal, and reactivity often display as persistent, distorted and negative beliefs; distorted blame; constricted affect; and/or irritable, aggressive behavior. Mitchell Sanders exhibits increased arousal towards aggression and hostility when confronted with the corpse of a young Viet Cong, choosing to “…put his hand on the boy’s wrist” and use “Kiowa’s hunting hatchet to remove the thumb” (77). To the reader, this action is unnecessary, but to a soldier suffering from Post Traumatic Stress Disorder this is a routine
In Arthur Miller’s dramatic play The Crucible, John Proctor, the protagonist, symbolized truth and justice by displaying honor and pride in his name. The change in balance between those two attributes acted as a catalyst in defining moments of the play. In the beginning, Proctor equally reflected both pride and honor in separate events. However, when forced to make a decision, he chose honor over pride. Ultimately, both his honor and pride pushed him to commit the ultimate sacrifice.