The Metaphysics of Morals Immanuel Kant, is known to be one of the most influential philosophers in history. In Groundwork of the Metaphysics of morals Kant discusses the idea of Goodwill and how it can be attained through duty and our morals. Throughout my paper I will talk about the meaning of people acting upon their morals and acting upon their duties, as to Kant refers in his words, what you want to do vs. what people ought to do. I will compare what is right vs. what is wrong considering hypothetical imperative and categorical imperative. According to Kant, goodwill is conditioned, being absolutely good, which blocks out one’s moral act. If someone is being good to be happy then they …show more content…
Hypothetical imperative is made of experiences, if you want x then you do y. Categorical imperative is what one ought to do, it is absolute duty. Our moral duties are categorical because they imply to us unconditionally, whether we want to or not, we know that we ought to do it. The imperative is what tells us right from wrong in what we do. As Kant is trying to show, skill has nothing to do with morality. These commands are so people can follow them, so that we know what we ought to do. Kant says, our actions can be judged considering that everyone does the action as well. This means that if everyone were able to do the same action could the action be questioned. For example, if everyone were able to lie, then we would never know when they would really be telling the truth. I could tell someone that I am going to pay them back 20$ in one week once I borrow it, but if everyone were to do this and not pay back as I said I would then everyone would already know the outcome of borrowing money from one another. Kant's principle of 'Universal Law of Nature' tells me that my action is undeniably wrong. Kant also claims there may be some actions that may be able to exist under a universal law but it may not be possible to will that their 'maxims' be raised to universal status. This is because if this action in converted into a Universal law, then the action would contradict …show more content…
Being happy means you enjoy everything you do. When being moral you do something because you have to, its what you ought to do. Happiness cant have anything to do with morality because its not universal. People are happy by satisfying their desires but everyone has different desires. To suffer making others happy means that you are a good person and you are being moral. This is doing the right thing rather then being happy to actually help others. If you are happy then you are a selfish person according to Kant. Someone could be the happiest person ever but the real question would be, do they deserve to be happy based on their moral worth. What the outcome of our actions is not what Kant refers to but what the action we take on is what matters. All of our actions should come from duty, no inclination, no self-interest, or feelings being involved. Kant’s proposition as to what he is saying is that if you don’t want to be moral then you should not be reading his work. Kant’s idea for the nature of laws is to give our morals more worth if they were to be universal. Law and reasoning is what makes duties our duty and help people know what is right from wrong when taking action in certain situations. God is rational and beyond reason. God is all powerful. He is not evil because he is not limited. God does not need command therefore god doesn’t have a duty because there is nothing
The implication of this being that in order for an action to be moral why it is done must be able to be why it is done by anyone, anywhere, at any time. A clear example of this imperative comes when one considers lying. If one lies and presumes that lie to be moral, that lie must then be able to be made the universal law. If lying were the universal law one could not lie as lying relies on truth-telling as universal law to serve its function. In his second formulation, Kant states "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."
Critiques of Kantian moral philosophy on the basis of emptiness come from a variety of thinkers and from many different schools of thought. For example, Mill claims the universal law permits commonly immoral behavior and can only become consistent by resorting to Utilitarianism. ‘ ‘All he shows is that the consequences of their universal adoption would be such as no one would choose to incur’’ (Mill.Uti.162). Mill criticizes Kant for failing to identify ‘‘the actual duties of morality’’ (Mill.
Kant’s theories believed that human beings have moral values
This theory suggests that the human will is always looking for an outside source to the universal law. What tells me that this is right? Who said that this was right? It searches for the right thing as dependent on what others are saying what is right. This relation, whether it rests on preference or on conceptions of reason, admits of only hypothetical imperatives: I should do x because I want y. (Kant, 2008, pg37) this statement to me says an external law tells a person how they should act, and by doing so they will get the desired result from it.
We can do this by using the three formulations of the categorical imperative. On the other hand, Kant is always looking out for the good of others. He stresses the “do good” diagram and bases his whole hypothesis on this one claim.
Topic:- The Critical Study of Kant’s Doctrine of Right. Introduction: What is Right? A right is the sovereignty to act without the permission of others.
In his brief essay, “On a Supposed Right to Lie from Altruistic Motives”, Immanuel Kant emphasizes how essential it is to be truthful and how our duty to be truthful outweighs any other duties we have to ourselves to ourselves or to humanity. Altruistic can be described as a genuinely moral act. People who are altruistic take action for the benefit of others and deem other people’s interests more important than their own interests. Kant believes that people should always do what is right, no matter what the outcome holds. I affirm that Kant believes praising truthfulness above all other duties because he believes it is morally wrong to hurt the dignity of others.
What you do to others will always come back to you. If a person does morally upright behavior, he will positively affect the people around him, making them happy and they will therefore also treat that person in a morally upright manner. Happiness causes people to do good acts in the same way that doing good acts causes happiness. Wicked acts harm others and cause them to suffer because they become unacceptable from the point of view of their society. For example, working for the community after a calamity makes a person happy because he was able to make others happy by helping them in their sufferings.
Immanuel Kant’s moral theory differs greatly from the other theories we have learned about, especially Mill’s view of utilitarianism. Utilitarianism is based on the consequences of actions, while Kantian Ethics focuses on the intentions a person has before they act, and if they are fulfilling their duty as a person when acting. Kant explains his theory by providing examples of different people who are all doing the same action, but for different reasons. He discusses a store owner who charges everyone equal prices and explains that this only has moral worth if he is acting from duty, meaning he does this because it is what is right. The act is not moral if he acts in accordance with duty, or because he is worried about his reputation or business.
Immanuel Kant and John Stuart Mill are two of the most notable philosophers in normative ethics. This branch of ethics is based on moral standards that determine what is considered morally right and wrong. This paper will focus on Immanuel Kant’s theory of deontology and J.S. Mill’s theory of utilitarianism. While Mill takes a consequentialist approach, focused on the belief that actions are right if they are for the benefit of a majority, Kant is solely concerned with the nature of duty and obligation, regardless of the outcome. This paper will also reveal that Kantian ethics, in my opinion, is a better moral law to follow compared to the utilitarian position.
Kant’s moral philosophy stands on the notion of good will, an intrinsic good which is perceived to be so without qualification, independent of any external factors. Thus, he dismisses other values that could be taken as good in themselves, such as happiness, honesty, courage, trust etc. as they have worth only under specific conditions, whereas in others they could be transposed into bad acts. For example, trust is necessary for one to be able to manipulate others, one must have courage to be able to
Kant’s categorical imperative implies action, not because it is good or just. It implies action without any impact on us. Kind of like Nike’s slogan “Just do It.” Kant’s categorical imperative basically says that you should not focus on what can be good at the present. Rather, what is good at the moment.
Kant took philosophy in perspective of moral law and rational thought. From Kant perspective, it doesn't matter how you feel it all about the Law and those set boundaries. Kant believes that all humans are equal and everyone had boundaries. an ethical principle stating that one should always respect the humanity in others and that one should only act in accordance with rules that could hold for everyone”. All creatures have
I hope to convince the reader that Kant’s Categorical Imperative is the better way to live a morally conscious life and more practical to follow as well. First I will briefly describe both Kant’s and Mill’s principles. Then I will go on to explain the advantages and disadvantages of both. Finally, I hope to provide a counterargument for some of Kant’s Categorical Imperatives downfalls. Kant states the Categorical Imperative as: "Act as if the maxim of your action were to become through your will and general natural law."
Kant believes that most people know right from wrong; the problem most people have is not in knowing what is morally, but in doing it. Kant also argued that rightness or wrongness of particular acts is determined by rules; these rules could be determined by his principle of universalizability. He also argued reason require not only that moral duties be universal but also absolutely binding. For instance, when lying is the only option to save someone’s life, still we shall not lie for it is morally wrong to lie. Kant introduced categorical imperative which states that people ought to do something regardless of the consequences.