"The Royal Flush" by Lori Pollock As seen countless times in the history of the world, Western civilization has always perceived itself as being the light that shines upon the rest of the world, generous and kind in their quest to help others escape ignorance and poverty – only to later realize that this so-called “enlightenment”, with which they say to have illuminated other civilizations, has actually damaged these people in ways that can never be undone. In the short story The Royal Flush from 2013, Lori Pollock paints an all too accurate picture of how well meaning Westerners flock to developing countries with their own little missions of saving them, only to wreak havoc on the local communities instead. In the beginning of the story, protagonist Lindsey …show more content…
She thought she was helping – that’s what matters, isn’t it? The answer to the above question depends on one’s stance on the matter of ethics. Some deontologists – adherents of the belief that one should act out of selfless duty – would deem Lindsey’s actions ethically correct, given that she carried them out with good intentions. However, others of the same belief might say that her wish to impress with her “act of sacrifice” makes her actions unethical, since this means that she did, in fact, not go into it with nothing but a selfless wish of bettering the lives of others. All in all, the character of Lindsey accurately represents the foolishness with which many an action carried out by a well meaning – but gravely clueless – Westerner has been carried out. As exemplified by the colonization of America, Africa and other areas, in which many natives have either been killed, or from which they have had to flee due to unbearable terms set by the “enlighteners”, Western interference based on Western ethics, traditions or perceptions is scarcely well-executed and will often have devastating consequences for local communities – unless a drastic change of methods is on the
George Washington Williams, an African American legislator, and Kande Kamara, an African colonial subject, both experienced some of the most brutal products of European Imperialism. Williams, in the late nineteenth century, toured the Belgian controlled Congo and witnessed the harsh measures King Leopold implemented to maintain absolute control and bleed the country of its resources. Kamara, on the other hand, bore witness to the end result of overzealous imperial ambitions when he was forced to fight for the allies in the trenches of WWI. These two men’s experiences, although considerably different, both shed light on Europe’s colonial philosophy of racism and ethnic superiority and its position of immense power during this period.
1. What is the SUBJECT of the text/communication act? Be specific. (Don’t say “potatoes” if the subject is really “ten easy ways to prepare potatoes a family dinner.”) • The Subject of the text The River is ways brian can survive and keep Derek alive in the forest all alone.
Throughout the seventeenth century, conflict between Europeans and Native Americans was rampant and constant. As more and more Europeans migrated to America, violence became increasingly consistent. This seemingly institutionalized pattern of conflict begs a question: Was conflict between Europeans and Native Americans inevitable? Kevin Kenny and Cynthia J. Van Zandt take opposing sides on the issue. Kevin Kenny asserts that William Penn’s vision for cordial relations with local Native Americans was destined for failure due to European colonists’ demands for privately owned land.
In Kwame Anthony Appiah’s essay, the Case for Contamination, Appiah delivers his opinion on society’s growing culture and the effects that have occurred due to society’s growing influence, such influences include the globalization, both political and lifestyle, and cultural preservation aspects of society. Within his standpoint, Appiah offers many valid points on the positive aspects of the development of globalizations and its key role in society. However, despite Appiah’s lengthy essay, his argument lacks sources that support his claims, ultimately causing his views on the subject to stem from personal experiences. Due to this, the essay insufficiently discusses the depth of how damaging globalization is to a cultural, which essentially encourages
“And I feel like the Queen of Water. I feel like water that transforms from a flowing river to a tranquil lake to a powerful waterfall to a freshwater spring to a meandering creek to a salty sea to raindrops gentle on your face to hard, stinging hail to frost on a mountaintop, and back to a river again.” ― María Virginia Farinango , The Queen of Water. The book that I read was The Queen Of Water by Laura Resau & Maria Virginia Farinango.
Because of the Industrial Revolution, many Europeans began to seek out other places and countries to colonize in and to find resources. In the 1760s natives from other lands were seen as individuals, thanks to Enlightenment thinking, and they were praised as individuals and seen as noble savages. Later, however in the 1910s the views of natives began to change and the natives began to be seen as uneducated primitives, a people who did not understand things as well as the “European mind.” During the Enlightenment, individualism was encouraged and so was the native culture of other people. William Smith (document 1) was a British soldier who was part of the troops that were able to get white prisoners back from primitive natives.
During the colonial era, white Europeans colonized new territory and new peoples. This transformative period has had a prolonged and detrimental effect throughout the world, which is known as postcolonialism. The Europeans developed a sense of superiority and felt that their religion and culture was dominant because they possessed more advanced technology. This provided continued motivation for their conquest and expansion because they felt they had a “white man’s burden”, meaning they have a responsibility to save or civilize a group of savage natives. West Africa was subjugated by European powers and, in the process, their society and culture was destroyed.
Scott Russell Sanders’ passage from ‘Staying Put: making home in a Restless World’ gives readers the idea that roaming foreign territory and enforcing your ways is worse than staying put and adapting to your surroundings. Sanders achieves this mood through the use of parallelism, juxtaposition, rhetorical questions, and other rhetorical devices. Within the first sentence of the passage, Sanders paints a picture that Americans think that they are inherently good people, always the alpha of the pack that is the world. He describes our selfishness and need for acquiring more land as a ‘seductive virtue’, which can be found in lines 1-2. Sanders again pokes fun at the ‘American Lifestyle’ in lines 20-25.
Merrell’s article proves the point that the lives of the Native Americans drastically changed just as the Europeans had. In order to survive, the Native Americans and Europeans had to work for the greater good. Throughout the article, these ideas are explained in more detail and uncover that the Indians were put into a new world just as the Europeans were, whether they wanted change or
In “The Foreign Travels of Sir John Mandeville,” John Mandeville provides an account of his travels by creating an imaginative geography of the people and places he visits. Through this imaginative geography the idea of the Western “self” is explored by highlighting the differences between “self,” and the “other” – the peoples of civilizations Mandeville visits. It is in this way that the Western identity is formed – it is not concerned with what Western civilization is but more, what it is not. This dichotomy between self and other is explored in Mandeville’s writing in several capacities, specifically: the civilized human and the savage animals, the pious Christians and the uncivilized pagans, and the good and the evil.
The Transcontinental Railroad played a significant role in the settlement of the American West. As of May 10th, 1869, this railroad became the area’s newest and fastest mode of transportation. Its first obligation was to bring settlers in at very low cost, and, sometimes, even free of charge. The types of people that began to migrate West were those who were searching for a better life. One which contains less poverty and more opportunities.
This comparison of the colonizers to robbers and murderers is based off of his experience in the Congo, where the idea of do-gooders was disproved and replaced with a much harsher truth of the European colonizer’s selfishness and corrupt
This greed grew strong and grew into the establishment of imperialism through the use of slavery. While the greed is still growing the English have know lost all of their moral value and have cast aside the meaning of life for the Natives of the Congo. This hunger of greed allowed the civilized to become the uncivilized “savages” they paint the Natives to be. Mr. Kurtz is the man that the english view as the idol in a way but dies seeing “The Horror”(154) of all the darkness the “light”(68) has made. Works Cited Qu, Caie.
The British attempted to shape the way the people of Agueke did trade. When the people refused, the British destroyed the village. (Adichie 3) Because of the little regard for African people, the British destroyed an entire village because the people wouldn’t abandon their “primitive ways”, for their own ways. Adichie shows lack of empathy in The Headstrong
He believes that although imperialism “is not a pretty thing when you look into it too much... it is [redeemed by] the idea only,” showing that he thinks imperialism is rational if the belief in helping the ‘native’ people is sincere and unselfish (Conrad 7). While in reality, the Europeans exploit Africa so that it benefits only