Every fallen prince starts out to be a gifted and compassionate person, and yet once he reaches to the top and attain the throne, he becomes corrupted by power and eliminates every person who is in his way without a remorse, which consequently leads to his downfall. Macbeth, Creon, and Oedipus gain their glory as warriors and intellectual men before they ascend the throne; and yet, when they become the sovereignty of their country, they refuse to listen to anyone and betray their families and friends. The absolute power they gain allow the three monarchs to feel what is like to have control over the lives of many people and the freedom to execute any actions they want; but it also turn them to tyrants and destroy their lives with agony, regrets, …show more content…
However, Machiavelli warns that “a Prince should inspire fear in such a fashion that if he do not win love he may escape hate.” (Machiavelli 44). His ruination of the reputation of the King of Thebes and the father of his household begins when he accuses his subjects and becomes stubborn to make a compromise. For example, Creon accuses the soldier of taking bribe and not following his order. Creon even threatens the guard to execute for the “treasonous gain” if he does not find the real culprit. Creon once suggests how “[a person] cannot judge unless [one] know the facts” (Sophocles 515) when he is the one being accused by Oedipus. And yet, Creon commits the same action that he advises others not to do which reveals his dishonesty and insincerity as a monarch. Moreover, Creon does not value the guidance that his subjects has to offer; instead, he values his own opinion, which consequently hinder him from knowing his own mistakes. Creon once trusted Teiresias’s advice, but once Creon becomes a monarch and hears what he does not like to know, he accuses, “But old Teiresias, among human beings the wisest suffer a disgraceful fall when, to promote themselves, they use fine words to spread around abusive insults” (Sophocles 22). Creon becomes arrogant to admit his own mistake to keep his reputation as a wise prince. However, Machiavelli suggest that “when Prince and Minister are upon this footing they can mutually trust one another; but when the contrary is the case, it will always fare ill with one or other of them” (Machiavelli 63). Due to his hypocrisy and stubbornness, the brave soldiers of the country of Thebes are afraid him to report to him, and his wise subjects refuse to advise him. Creon’s inflexible mind and behavior provoke a clash between him and his subjects which would ultimately lead to his
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Nitpickers might argue, “No! Creon is really just a tyrant who rules the city for his own sake” while holding Creon’s words “Am I to rule this land for others—or myself?” (823) as evidence. However, they fail to realize that politicians are constantly presented with conundrums where people’s will contradicts what they think is right. Their job is to do the right and just thing, and not necessarily what people want.
Throughout several of Sophocles’ plays, one trait leads to the downfall of even the greatest characters. Antigone refuses to follow Creon’s orders and therefore suffers the consequences of death because of it and Creon refuses to follow the laws of the gods and therefore is punished. Their pride led them to defy rules set in place by those who had greater authority than them. Although Creon is warned twice by Haemon and Teiresias of the eventual consequence of his actions, he is too proud to repent or recognize how his decision concerning Antigone led to the suffering of his family and Antigone herself. Even though Creon is warned of the consequences of his action by two different people, his pride and stubbornness prevent him from reversing his decision to kill Antigone before it is too late.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Creon intends to bring peace to Thebes after the destructive war between Eteocles and Polyneices, stating that “Polyneices, who broke his exile… to spill the blood of his blood and sell his own people into slavery” (Sophocles 1.39-43) will not receive a proper Greek burial. Creon hopes that this strong demand will strengthen his power as a monarch trying to bring tranquility to the city; however, his means for carrying out the order became unnecessarily arrogant and brutal in terms, as burial is sacred to the ancient Greeks. Sophocles’ commentary about the delicate balance between intentions and actions was affirmed in the 1532 novel The Prince, where it is stated that “the ends justify the means” (Machiavelli). People can learn from the mistakes of Ancient Greek tragic heroes such as Creon, as they prove how being “true to type, true to life, and consistent” (Aristotle) can become negative if it supersedes how important the end necessarily is. These heroes teach society that actions are ultimately the most important factor in making decisions, as they are what consequently affect the
“ Mistakes made by a foolish mind, cruel mistakes that bring on death.” (1406 to 1407.) In this quote, King Creon of Thebes is acknowledging that he has made tragic mistakes, because he wanted to the laws of his state, that he put in place, instead of preserving the safety of his family, which consequently lead to suffering for many. In the play Antigone, by Sophocles, the character Creon makes decisions based on what he feels is right, and refuses to pay attention to other’s advice. His stubbornness and selfishness prove fatal, and as a consequence of his moral deficiency, he kills an innocent woman, and loses his son in the aftermath.
In the first scene of the play we meet Creon. The overly prideful power hungry King of the City of Thebes. His City has recently been met with terrible strife as his nephew Polyneices has attacked the former leader Eteocles. Being abruptly placed into power so soon after the city lost their previous leader, Creon needs to show his people that he is a strong trustworthy leader.
A practical man, he firmly distances himself from the tragic aspirations of Oedipus and his line.” (981) That Creon is actually trying to do something different compared to the last kings of the city he is demanding more power, respect and oyalty from his people which then gives him the right to give them the same respect as they would for him. Which is understanding, only a true leader would do anything to make sure his people are understanding about his decisions that he will
He expresses this by stating,”Unfortunately... the prince Eteocles and Polyneices, have killed each other... I, as next blood, have… full power of… throne... no traitor is honored...whoever shows by word or deed...shall have...my reverence when he is dead.” Creon is informing the people of Thebes not only that he has been crown king fairly but also that whoever goes against the law that was enforced will suffer the consequences.
Only remember: I will not pay you for them. Creon takes Teiresias’ words with a grain of salt, if only Creon knew that Teiresias was correct all along. As the new king, Creon must make complicated decisions and the people must trust him to choose wisely.
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely?
Creon believes that all of his powers are above those of the gods. He believes he should be respected and this belief leads him to act stubborn and arrogant. “Never at my hands will the traitor be honored above the patriot, But whoever proves his loyalty to the state: I’ll prize that man in death as well as life.” (Sophocles, 232-235). Creon proves that he puts himself above the gods and says that he will praised them in death and life.
He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.”
William Shakespeare was a very famous playwright who was born in the 15th century. He wrote many comedies such as a comedy of errors, xyz, his other famous plays were tragedies including Othello, Julius Caesar and Romeo and Juliet. Macbeth is a play based on a true story and has helped Shakespeare tell his audience in an effective way how one tiny flaw in your behavior can be fatal. Macbeth 's soliloquy in Act 2 scene 1 describes his thoughts before he murders King Duncan. The extract serves as an important element in the play as it shows Macbeth 's feelings of hesitation before he commits the horrendous crime and how that doubt is resolved.