Creon is a poor leader, considering his disregard towards his people’s advice. After Creon orders the death of Antigone, Haemon comes to his father to persuade him to change his decisions, Haemon declares, “[Thebes] takes order from one voice”, conveying
During this same conversation, Haemon argues that the people of Thebes themselves do not like the order for Antigone to die. King Creon quickly refutes that “[he is] king, and responsible only to [himself. ]” King Creon believes that he only needs to worry about himself. This shows that King Creon did not realize his full responsibility as king, both to his family and his people. King Creon was too prideful, and did not realize that he must honor the dead, and that he cannot kill his own family for doing it for him.
People might say that his pride was for the good of Thebes. This is totally inaccurate, in the process of “making Thebes better” Creon lost his family and lost the trust of the people of Thebes. Creon had no valid points. Again, his actions were overthrown by his hubris, which was the beginning of his downfall. Not listening to other people and their opinions is not a step to make Thebes a better city.
Antigone Essay Despite the fact that in Antigone, Antigone has many tragic flaws that lead her to her downfall, Creon fits the definition of tragic flaw completely. A tragic hero is a character who experiences a reversal of fortune as a result of hamartia. As the play ends, Creon undergoes a change in belief and attitude as his fate unfolds. In Mythology, tragic heroes usually belong in a high stratum of the society. Creon’s tragic flaws are his stubbornness, foolishness, and egotism, which resulted in him not listening to what his son Haemon and the prophet Teiresias advised him to do and act solely based on his personal opinion.
Consequently, they vocalized their opinions to Creon; making him short-tempered and depressed. He soon gave into peer pressure along with anger and introduced an alternative punishment for the two sisters. Creon said, “Oh, it is hard to give in! But it is worse to risk everything for stubborn pride.” Though he tried to make a change, in the end he was still unhappy because his wife and son died. Ismene would not be punished since she did not commit the crime and Antigone received banishment to a small cell as an alternative to death.
He becomes so blinded and infatuated with his rule and his pride that he fails to consider any other human laws, which could balance the inequality of his rule, and benefit the people of Thebes, demonstrating the detrimental effects of following human law. Sophocles also mentions the name of the king of gods - Zeus, to emphasize the fact that the gods’ king won over man’s king and that the gods are the ultimate authority. Creon did not obey the ultimate authority figures: the gods, and it ultimately lead to his grief and his demise. It is always right to obey authority because disobeying authority will lead to extreme
Additionally, Odysseus never listens to his crew’s ideas, which makes him seem egotistical: “ God sake, captain!/ Why bait the beast again?/ Let him alone!” (408-410) This greatly illustrates how Odysseus shatters his crew’s ideas. It seems that every time his crew gives him an idea of what they could do, he shoots it down. If Odysseus keeps shutting out his crew’s ideas they will eventually boycott him and leave Odysseus. Furthermore, if Odysseus continues being self-centered, he will end up being alone on his journeys. Given these points, Odysseus is very much a hero, however, his has an idiosyncrasy of
Odysseus is now a hero due to the obedience he now has to the gods, founded in a sense of humility. Through Odysseus’ experiences on his journey, he learns the value of obedience and dangers of arrogance and ultimately, become a hero through the lessons learned. Robert E. Lee once said, “Obedience to lawful authority is the foundation
Gilgamesh is a lonely, evil, self-centered ruler who has no humility for man-kind. The people, being fed-up with Gilgamesh and his harsh treatments asked the Gods for help. Enkidu was created and sent down by the Gods to put Gilgamesh in his place and that's what he did, but not in the way the Gods had intended it to happen. Enkidu and Gilgamesh had an altercation during their first meeting, but later bonding becoming inseparable friends recognizing each other as brothers. Through Enkidu's nurturing, Gilgamesh became a good ruler and hero.
Oedipus’s life is bombarded with challenging decisions that lead to the exposure of his few flaws that every human possesses. Sophocles uses the trilogy of plays to examine the relationship between the Gods and man, the idea of fate, and uses Oedipus as an example of harmful traits as a precaution to readers. In ancient greek culture it was believed that fate was an inevitable path that their life was going