In her book, Factory Girls: Women in the Thread Mills of Meiji Japan, E. Patricia Tsurumi details the working conditions of women employed in the textile factories of Japan during the Meiji Era of Japanese history. Tsurumi attempts to give an inclusive description of the women’s struggles, detailing the reasons for which women worked in the industry, as well as the working conditions they faced. Tsurumi begins her text by describing the importance of the women’s work to the nation of Japan, and ends it by discussing the sacrifices many women made for the good of their country, effectively painting them as heros. However, she spends the vast majority of her text detailing the poor working and living conditions faced by the women working in the …show more content…
Tsurumi goes on to say that the “performance of the women and girls in the textile mills [were] a key factor in such textile profitability” (Tsurimi, 4). Further, Tsurimi states that the lack of precedent associated with these women working in factories allowed them to develop a “distinct identity,” and one that became an “important part of the history of the Japanese working class” (Tsurimi, 5). The prominent placement of this information at the very forefront of the text makes it clear that Tsurumi believes, and wants her reader to believe, that the women and girls of these textile mills sacrificed their lives for the greater good of their nation, making them heroes of their time. This idea is expounded upon as Tsurimi discusses the scarifice these women made in order to provide for their families, even through tumultuous economic …show more content…
By discussing the issues associated with the company’s profit-motivated decisions, Tsurumi begins the discussion on the victimization of women working in the textile mills. Tsurumi cites one particular incident that took place shortly after the Osaka Company began operating its night shift, wherein there was a fire that killed ninety five workers, most of whom were women, injured others, and caused serious damage to mill facilities. Further, Tsurumi says that the “company was willing to risk workers’ lives and perhaps even take chances with its expensive machinery” in an effort to make a profit, effectively placing working women’s lives on par with the company's material goods (Tsurumi, 44). By showcasing how women were treated as dispensable, and how spinning companies’ profits were prioritized before human lives, Tsumuri is able to effectively show how the women of these textile mills were victims of an era more concerned with productivity than anything
Then a 1920s photo of a Japanese cotton mill is displayed in document 8, which reveals that there were mostly women employees working in that particular factory. These three documents similarly show there was a leading importance of women to Japan’s mechanized cotton industry as well as a employment of children in factories. This greatly contrast to India, which can be seen in document 7 as it reveals that during this time period while Japan had 80.6% of female employment, India only had 18.9 %. Furthermore, the contrast can be seen visually by comparing the images from Document 8 and document 10, in which document 8 shows females as being dominant in factory employment, in
These young women,many being immigrants, worked six or seven days a week for wages of approximately $5, crammed into dark spaces with little ventilation . This factory like so many others was owned and run by men who were more interested in males working in the higher-paid jobs, while assuming women were less skilled and less willing to fight for equality. “The shops are unsanitary - that's the word that is generally used, but there ought to be a worse one used. Whenever we tear or damage any of the goods we sew on, or whenever it is found damaged after we are through with it, whether we have done it or not, we are charged for the piece and sometimes for a whole yard of the material. ”(7).
The rooms they were required to work in were faint in light and had little to no conditioned air flowing through the factory. The workers worked from seven in the morning until eight at night and only had a half-hour lunch break. This was very common for many immigrants living in the city of Manhattan and wasn’t seen as an issue until the buildings started killing many workers by getting caught on fire. It was said that these factors that these women workers worked in were normal because, “women will submit to worse conditions, longer hours, and shorter wages than men” because “”they only had themselves to support”” (p. 96).
Yafa writes about Boston businessmen who made Lowell, Massachusetts the first planned industrial community. The mills (factories) were built, and instead of using men to run the textile (fabrics) mills, the Boston Associates used “healthy, young, farm girls to work the mills.” Often the girls were very young and were separated from their families, lived in boarding houses, and saved some of their very low wages to send back home to their parents and to save up for their dowries (to give to future husbands).
Over the course of time women’s gender and social status has limited their abilities to thrive, live, achieve and educate themselves. In Isben’s Hedda Gabler, Tagore’s “Punishment,” and Ichiyo’s “Separate Ways” women reflect the limitations placed on them because of gender and social status. Alhough, Hedda, Okyo and Chandara live in different worlds and different class they still share similar outcomes due to their restrictions. Nevertheless, all three women have different motives and outcomes along the way. Isben’s Hedda Gabler, Tagaore’s “Punishment, and Ichiyo’s “Separate Ways” present the limitations of women through gender and social status as an effect on their decisions and outcomes.
According to the chart in Japan 1892 “Average daily wage of a female silk factory worker is only 13 Sen.” (Doc C) female workers get pay only 13 sen a day. this amount of paid was not enough for living because at that time a pair of ladies indoor sandals already cost 7 Sen. It is just not right to pay the worker with little money especially when the workers spend all their day in the horrible factory conditions. A survey of the Japanese Silk Worker “70% said the pay was good and 0% said it was poor, overall experience 90% said it was positive.” (Doc F) . Almost everyone said the pay was decent and none of the workers were complaining about the wages.
This book introduces the experiences of a foreign woman in Japan, depicting accurately the way a Westerner feels when she encounters Japanese standards and rules. Amelie Nothomb was born in Belgium and began living in Japan from the age of two until she was five and returned later when she started working in a Japanese corporation in Tokyo. The novel is told to be relating her own experience of this time spent in the cruel settings, particularly at the headquarters of a corporation called Yumimoto.. The author’s sense of humour merged with the underlying sadness of the first contact with Japanese codes of behaviour, reveal the courage of a foreign woman trying to fit into the classic Japanese corporation based on hierarchy.
These women worked very hard, but sometimes weren’t being treated fairly enough. “There were more females (12,519 women) than males (1,109 males) working in the factory” (Doc A). This means that women had to do most of the work. A worker’s day at work was another hardship. “They would commence their work at 4:05 am and end at 7:30 pm.
Surprisingly, the internment camp experience gave Japanese woman opportunities for independence as well as relief from domestic roles brought on by a new division of labor standard formed. Housed in a small apartment, and forced to live in a community with fellow detainees, a married woman’s chores transformed into collectivization of tasks for the entire community. Barren, small, and cramped, these apartments “hardly needed to be cleaned as often as their former homes (133).” Another example of collectivization is that “Japanese wives did not have to prepare food for her family; men took waged jobs as cook (133).” Because of shared bathroom and lavatory stalls laundry became a public group effort with women helping each other out by sharing soaps, heated water, etc (133).
Document 4 is from a Buddhist priest from a rural area of Japan from which many farm girls were sent to work in the mills around 1900. The priest discusses how the peasants in the rural area were poor and had little to eat, and that girls who went to work in the factories were the peasants’ only salvation because of the wages they received. This further emphasizes that the majority of women during this time were factory workers. Document 7 is a table based on data from a dissertation called “Industrialization and the Status of Women in Japan,” written in 1973. According to this table, from 1909 to 1934 there was a slight decrease in the percentage of female cotton textile laborers in India, and only around one-fifth of all women worked in cotton textile factories.
By choosing to include such a strong sense of pathos, she was able to promote an effective argument that was appropriate for her intended audience; the National American Woman Suffrage Association. The use of pathos, as seen in lines 18-19, “Tonight while we sleep, several thousand little girls will be working in textile mills, all the night through” constructs a sense of guilt, she
In her speech to the National American Woman Suffrage Association, Florence Kelly descriptively vocalizes about chid labor. She talks about the horrible conditions young children face in the states. Kelly uses repetition to put emphasis on little girls working in textile mills, “while we sleep” is repeated 3 times this makes the audience feel guilty for enjoying life while little girls are working. Kelly also uses pathos, appealing to the emotion of her
In the novel A Thousand Splendid Suns, we come across two women Mariam and Laila, who endure extreme hardships that most women across the world experience. In the following essay I am going to critically discuss the statement that says "A Thousand Splendid Suns shows the social and cultural- and, ultimately political structures that support the devaluation, degradation, and violence endured by Mariam and Laila". This will be done by focusing on the events that take pace in
Mutsuhito. For both countries, textiles were very important to their growth and rise in power (Background). Although it may not seem like it, both country’s women workers had very comparable experiences. Female workers in Japan and England shared many similarities, including working conditions, gender roles, and financial struggles. The working conditions of these women were both strict, laborious, and lengthy.
This goes along with the gender inequality within the household. They brought that attitude into the workforce which helped transition the gender hierarchy that existed in the household, into the factories and other production facilities. Ideas of women’s placement in society were underpinned by legal, political, and social practices which subordinated women. They were seen as less important. One circumstance that made women seem less powerful was how poorly they were paid compared to men.