Racial Equality And Racial Discrimination

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Above and beyond, race is already hardly a means of discrimination. According to Samuel Perry, this positive attitudinal change is essentially the outcome of intensified interracial contact within social and religious structures, including schools, multiracial churches and neighborhoods (Perry, 2011, p.853). To boot, anti-discriminatory laws are fairly strict and effective; and as the legal segregation of people on the basis of race become prohibited in early 70s, racial equality and tolerance become conventionalized (Golebiowska 2007, p.268). Implementation of these laws shows itself, by and large, in the increasing of multiracial religious congregations which allow black people to worship together with whites, in that white people are much more tolerant towards African Americans. Thence, as people communicate, the barriers between the two races become eliminated. (Perry, 2011, p.853) Then again, this communication is fostered only in multiracial congregations.
In addition to abolition of racial prejudice and stereotypes, the instances of intermarriage are increasing, which plainly signals to the correspondingly increasing acceptance of it in public opinion (Golebiowska, 2007, p.268). The interracial marriage of black and white couples is believed by many scholars to be a perfect indicator of how the social distance is becoming smaller between the races (Perry, 2011, p.851). Social contact of black and white populations is universally accepted as an ameliorative factor
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