Role Of Gods In Antigone

In the same way the students went against dress code, Antigone and the Native American tribes do not follow the law, because the law is going against their personal beliefs. In the beginning of the play “Antigone”, she is talking to Ismene, her sister, about joining her in burying their brother. However, Ismene does not think it is the right thing to do because she believes everyone should follow the laws, no matter what. The author states, “You have made your choice, you can be what you want to be. But I will bury him; and if I must die, 55 I say that this crime is holy: I shall lie down With him in death, and I shall be as dear To him as he is to me” (Sophocles 752).

However, later in life Achilles accepts his fat and realized the fact that death is inevitable. Gilgamesh, on the other hand, fears death. Also, Achilles believed that it death is not worthy as dying with glory in a battle, while Gilgamesh always fears death as he thought it will not let him find the glory in battle. Another difference is the way in which they both depict the women in the stories. In Gilgamesh, Shamash, a temple prostitute is introduced and sent to sleep with Enkidu.

She made a big impact on her society and family. She was the strongest one out of her family but she still had to die. It was for a reason but the community needed her. Her sister was willing to die with her, Haimon died by fighting for her, and she died by letting Creon know what he did to his own family. He did not want to bury his own nephew, he wanted to kill Antigone for burying Polyneices, and tried to kill his own brother because the kingdom had a curse on it.

Antigone disliked the fact that Polyneikes was not awarded a proper burial because it is her brother. During this time, the belief that Antigone had was that if one was not awarded a proper burial, they are never truly laid to rest. Since she went against Creon and buried her brother, she was executed. If she hadn’t

In the story, Antigone, Creon, the king, established two decrees in the land of Thebes. The first decree is nobody should bury Polyneices and the second, Antigone and her sister, Ismene, be put to death. Antigone, Polyneices sister, performed an act of civil disobedience by burying her brother with full knowledge she would die. Although Ismene didn’t commit the crime, she still wanted to be punished. Ismene said, “But now I know what you meant; and I am here to join you to take my share.” As the story progresses, the effects of Creon’s decrees result in rebellion, unhappiness, and death.

Both Agamemnon and Odysseus, have wives besieged by suitors and a son who, logically, dislikes them. The story of Agamemnon parallels that of Odysseus. But Agamemnon's story turned negative: the suitor killed him and married his wife, though his son, Orestes, avenged his death. This foreshadowing effect is only a brief statement by Zeus in Zimmerman’s interpretation as time is a vital resource in a play while in an epic it is held in excess. Homer’s ability to enhance the epic with secondary characters came from years of oral history and time but pays off tenfold.

Some people may say that Antigone chose to die. This is not right because Antigone was not choosing death, she was choosing to be loyal to family. Creon decided to make a law in which Polyneices, Antigone’s brother could not be buried. If someone broke this law they would be stoned to death in public. Antigone did not think it was right, and decided to bury him saying “ But I will bury him; and if I must die, I say that this crime is holy: I shall lie down with him in death…”.

However, this person that is not to be buried is Polyneices, brother of Antigone. She is so enraged with the fact that her brother will not be granted passage to the gods, she rebels. She fights the law Creon made, standing by the fact that everyone deserves a proper burial. Antigone wins in the end and Polyneices is buried, even at the cost of her own life. Theme If a law is unjust, it is our duty as a people to rebel for the greater good of the community.

In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.

Creon was proud in the cause Eteocles was fighting for, however he despised that Polyneices fought against it. So he made a law that Polyneices could not receive his rightful burial as Greek law stated. Antigone would not accept this law, as she was proud of her brother, even though it damaged Creon’s pride. So Creon ordered her execution. Due to this showing of pride that abandons reason, Creon’s son killed himself.

Antigone was sentence to death by King Creon for burying her brother after King Creon made a law to where you couldn’t bury him. Antigone did not deserve to die. She was the King Creon’s niece. They are family, Creon probably watch Antigone grow up as a kid and now he wants to kill her. People think she did deserved to die because she went against her family, well so did Creon.

Athena, is a very important goddess of many things. She is goddess of wisdom, courage, inspiration, civilization, law and justice, strategic warfare, mathematics, strength, strategy, the arts, crafts, and skill. Facts about Athena 1.Athena was the Goddess of War, the female counterpart of Ares. 2.She was the daughter of Zeus; no mother bore her. She sprang from Zeus’s head, full-grown and clothed in armor.