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Summary: The Salem Witch Trail

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True Story:
The Salem Witch trail took place in Salem, Massachusetts in 1692. A group of girls accused of witchcraft, when Reverend Samuel Parris niece and daughter were ill and rumors spread that it was witchcraft. Sarah Osborne, Sarah Goode and Tituba were accused of being around when the girls were doing rituals and made the girls do the rituals. Abigail’s allegations began to grow blaming many innocent people. Tituba confessed which then assured the people that they have indeed the meet or seen the devil and are witches. People all throughout the town started accusing each other for ridiculous unreasonable explanations. Even kids were accused of witchcraft from all ages. John Protors wife was accused of witchcraft about a week later he …show more content…

The morning prior from the night of the girls dancing, girls began to get ill they blamed witchcraft for the illness. The town decided to call reverend Hale someone who deals with the supernatural, when he arrives, he examined the ill girls, but found nothing supernatural about it until he asked around and revered Samuel Parris admits to seeing his niece Abigail, dancing in the forest with her friends. Reverend Hale demanded that Abigail gives up the names of all the girls who were in the forest at the time. The girls denied of any witchcraft because Abigail violently threatened them. Abigail then admits to seeing the devil and that they were doing rituals, but that she did not want to she then blamed it on Parris’s slave Tituba, Abigail said that she obligated her to. Abigail then tells John Proctor (a man she had been having an affair with in the past) that the ill girls had nothing to with witchcraft. Elizabeth tells John to tell Reverend Hale what she had said, but he claimed that they would not believe him. The girls then started blaming innocent people of witchcraft from all ages claiming they saw the devil with them. There were many people who were hung pleading that they had nothing to do with witchcraft. John Proctor then grew tired of the accusations the girls so wrongfully laid upon innocent people. He

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Salem Witch Trial Sparknotes

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The Salem Witch Trial is a historically located incident stirred by the accusations of an Indian slave woman, named Tituba, who confessed to the practice of witchcraft under the pressure and physical force of colonial slave owners in 1692. She escaped execution, unlike many accused women, because of her ability to acclimate to the culture and society of her oppressors. In Breslaw’s portrait of Tituba’s life starting with her ambiguous Amerindian-Caribbean roots, she shows how Tituba’s first step in acclimating to British-colonial society was to force her mother tongue to take a backseat to the language introduced and enforced by English colonizers who captured “American Indians to sell as slaves in Barbados” for the purpose of providing slave labor to British colonies in

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Summary Of An Attack On The Salem Witch Trial

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The article “An Attack on the Salem Witch Trials”, written by Thomas Brattle who is a Harvard graduate and a Boston merchant, states a view against the Salem Witch Trials and what they are doing (Dudley 29). On the other side Cotton Mather, a leading minister in Boston, wrote “A Defense of the Salem Witch Trials” which is favored on continuing the trials (Dudley 26). The Salem Witch Trials are a very absurd way to get rid of the so called witches, and should be put to a stop. The article “An Attack on the Salem Witch Trials” stated, “The justices order the apprehended to look upon the said children, which accordingly they do; and at the time of that look, … the afflicted are cast into a fit.”

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Tituba Research Paper

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Because of her Arawak customs and beliefs, Tituba was a target for a lot of criticism. Most of the people in Salem were relatively the same, considering they all followed the same religion and did the same type of jobs. Tituba prayed, ate, and worked alongside the Parris’s for most of her life, but her clothing, personal religious beliefs, and customs were strange to other people. So, when strange things started to happen, it only made sense for the people of the community to blame the outlandish

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The Salem Witch Trials In The Crucible By Arthur Miller

867 Words | 4 Pages

Abigail interrupts Hale while he is telling Tituba that he will bless her and she will be fine, and says, “I want to open myself, I danced for the devil and saw Sarah Good, Goody Osburn and Bridget Bishop with the devil” (1156). Abigail and the girls begin shouting innocent women that they supposedly saw with the devil because they can then say they were bewitched and that is why they were drinking blood with Tituba. This shows that because of Abigail, Tituba and the girls lying, the Salem Witches Trials soon took over the

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Confusion In The Crucible By Arthur Miller

710 Words | 3 Pages

In the midst of the hysteria that has taken Salem by storm, the girls lie in order to save themselves from accusation of witchcraft. However, to spare themselves, they must sacrifice others. After many other women and men were accused the tide eventually made its way toward Elizabeth Proctor. When Abigail originally told the courtroom that she saw Elizabeth Proctor with the devil, Hale was there to hear it; and he was also the one to break the news to Elizabeth, “Question Abigail Williams about the Gospel, not myself! Hale stares at her.

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Chapter Summary: The Salem Witch Trials

1223 Words | 5 Pages

REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.

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Summary Of The Witches: Salem 1692

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In the book, The Witches: Salem 1692, the author Stacy Schiff attempts to condense a large volume of research into a cohesive narrative that tries to avoid to much speculation. There is some contention that the book does speculate into the motives of primary accusers that some reviewers have intimated are bordering on fiction. However, the author defends her arguments logically, and her inferences do seem to bridge the gaps effectively. One of the items that causes some confusion, to both the historically curious, and to the researcher is that the author has created a list of dramatis personae in which the historical figures are labeled as a cast of characters which might make the book seem fictional.

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Similarities Between The Salem Witch Trials And The Holocaust

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Throughout history there have been many instances where people were put in jail and even killed for no reason. Two examples of this would be The Salem Witch Trials and The Holocaust. These two events have their similarities and differences, but is ultimately the same situation. The Salem Witch Trials started in 1692 in the town of Salem,Massachusetts (Miller,1124). It all started with a group of young girls(Miller,1124).

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Despite the fact that the chase began in Salem, it spread to the neighboring towns, and the quantity of individuals charged and captured was drastically expanding. Since the correctional facilites progressed toward becoming packed, the blamed witches were kept in different prisons in Salem, Boston and Ipswich. The witches were believed to be extremely hazardous, so they were binded to the dividers in the cell. The trials were held in the Salem courthouse which was arranged in the focal point of the Washington Street. The principal individual conveyed to the trial was Bridget Bishop.

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Abigail and a group of girls went to court and blame 200 people. Abigail went to court, and told them that Elizabeth Proctor was practicing witchcraft, and got her arrested. When John Proctor went to court, the girls pretended that he was the devil. Giles tries to explain to the court how Abigail is pure evil, and trying to get revenge: “Aye, how she is solemn and goes to hang people!” (3.1.875).

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756 Words | 4 Pages

Abigail believed that Proctor actually loved her and she waited every night for him. She was brainwashed to think he would leave his wife for her. The witchcraft accusation came from the beginning of the story when Abigail and the girls were dancing naked in the woods and chanting. She made false accusations that people in the village were worshipping the devil to cover what she had done. Many lives were taken but Abigail had no empathy for anyone who was hanged.

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Dancing In The Woods The Crucible

1021 Words | 5 Pages

When Abigail gets caught by Reverend Parris she decides to lie and tell him that they were just dancing and Betty Putman fainted when she was frightened by Parris when jumped out of nowhere. When Mrs. Putnam comes in to talk Parris about the incident that happened before, she says “i’d not call it sick; the devil’s touch is heavier than sick. It’s death, drivin’ into them, forked and hoofed.” she is responding to her daughter Betty not waking up after she fainted and is suggesting that they have Reverend Hale in to inspect her. When Hale comes and talks to Abigail and the other girls that were dancing in the forest she blames it on Tituba by saying that she forced her to do these bad things.

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This sparks rumors about witchcraft within the town of Salem, as everyone looks toward the girls involved in the forest incident for an answer. Abigail Williams, Parris’s niece and another girl who danced in the forest, begins to take

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Abigail Williams: The Conniving Woman of the Crucible The Salem Witch Trials began in Salem Massachusetts in 1629. Many people were accused of being a witch and many lives were lost. In Author Miller’s The Crucible, Abigail Williams is the most to blame for the events of the Salem Witch Trials. Abigail is one of the main characters in the play.

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Not many people know much about what actually happened in the Salem Witch Trials. Maybe someone would think that it was just about witchcraft and crazy people being hanged, but it is a lot more than that. The Salem Witch Trials only occurred between 1692 and 1693, but a lot of damage had been done. The idea of the Salem Witch Trials came from Europe during the “witchcraft craze” from the 1300s-1600s. In Europe, many of the accused witches were executed by hanging.

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