Women's Role In The Iroquois Society

Theda Perdue`s Cherokee Women: Gender and Culture Change, 1700-1835, is a book that greatly depicts what life had been like for many Native Americans as they were under European Conquering. This book was published in 1998, Perdue was influenced by a Cherokee Stomp Dance in northeastern Oklahoma. She had admired the Cherokee society construction of gender which she used as the subject of this book. Though the title Cherokee Women infers that the book focuses on the lives of only Cherokee women, Perdue actually shines light upon the way women 's roles affected the Native cultures and Cherokee-American relations. In the book, there is a focus on the way that gender roles affected the way different tribes were run in the 1700 and 1800`s.

Friedan was an author, an activist, and the first president of the National Organization for Women. The National Organization for Women aimed to promote women 's ideas, eliminate discrimination, and protect the equal rights of women in all aspects of life. Friedan ignited the second wave of American feminism by writing The Feminine Mystique. Friedan 's audience would most likely be women who want their rights and are annoyed with the housewife role. In her article, "The Importance of Work," Friedan uses several means of persuasion and different types of rhetorical strategies to describe the change in human identity.

“I declare to you that woman must not depend upon the protection of man, but must be taught to protect herself, and there I take my stand.” Words that were conveyed by Susan B. Anthony, a school teacher that dedicated her life on supporting the women’s movement. Susan B. Anthony played a vital role in the equality between men and women whose work changed the course of history between the two genders; her knowledge and dedication in the suffrage drove her way to rebel against inequality. Susan Brownell Anthony was born on February 15, 1820 in Adams, Massachusetts. Her parents were Daniel Anthony, who worked as an operator in a textile mill before it came crashing down in 1837, and Lucy Read, a mother of six who stayed home to cook and clean.

If it was necessity, then the traditional ideology, that women were meant to be wives and mothers still stood. If it was the changing ideology which shaped it, one should be able to see that the previous conventions were broken and that women were equal to men. My thesis is that it was necessity which shaped the image of women in propaganda in the United States and Soviet Union, allowing them to have the significant role they

The principal organizers of the Seneca Falls Convention were Elizabeth Cady Stanton, a mother of four from upstate New York, and the Quaker abolitionist Lucretia Mott. About 100 people attended the convention; two-thirds were women. Stanton drafted a “Declaration of Sentiments, Grievances, and Resolutions,” that echoed the preamble of the Declaration of Independence: “We hold these truths to be self-evident: that all men and women are created equal.” Among the 13 resolutions set forth in Stanton’s “Declaration” was the goal of achieving the “sacred right of franchise. Overall women have been metaphorical and literally fighting for equality throughout history whether it be in a factory making war supplies in World War 1 or trying to save the lives of young soldiers in a medical tent in World War 2 or even being in the fight and killing terrorists for their county in the war on terrorism. They want equality and they have slowly but surely over time been proving they can handle some of the harder and more rigorous jobs in military.

She furthers this argument by stating, “Among the many battles to control their own political and economic affairs were efforts to preserve institutions safeguarding social rights of women: property and inheritance customs, marriage and divorce, and matrilineal descent.” This quote illustrates the importance of women in this society and the attempts that were made to preserve their culture. The main aspect colonizers focused on was an attempt to change gender roles in Iroquois society and give more power to men. There was a slight shift in farming, as the Natives began leasing out their land to others and women began doing more work in the home. Men did not become farmers and they focused primarily on trade. The Seneca did create a written form of constitution that limited women’s influence in politics, but women were allowed to create petitions to ensure their voice was heard.

Declaration of sentiment was a historical event which took place in the first women’s convention for rights in Seneca Falls, New York. The convention brought structural changes in many aspects of gender bias. The women convention came out with several resolution which were accepted then gave a added advantage for the empowerment of women in US. The convention was a grand movement for attaining the civil, social, political, and religious rights of women. I liked many resolutions from Seneca Falls convention.

Alex Gaines HISTORY 265 Melissa Payne 6 October 2017 MIDTERM EXAM FIRST AMERICAN WOMEN How did gender roles define the lives of Native Americans before contact? How did European men react to women’s roles in Native societies? Why did they believe women worked more than men? Ancient stories of the Iroquois tell that women were center of attention and were necessary for a group to survive. They were the farmers, cooks, and responsible for the maintenance of their homes.

Mary Beth Norton is a historian who specializes in women’s history, her interview with Barker-Benfield uncovers her experiences and involvement in discovering the importance of female involvement in the late 17th, early 18th century history. Mary Beth and professor Peter Lapsion’s He Said, She Said article both explain why gender roles were so important in shaping and revealing todays gender morals in society. Mary Beth explains in her interview that in order to get a clear understanding of history, both women and men needed to be included to look at life in the 17th century. Norton clearly states that men and women had secret lives that were written in their dairies. Historians could dissect both genders inner thoughts and experiences and get a true understanding on what troubles they were physically and psychologically dealing with, and use that information to better interpret the human beings mind in early century history.

Ban Zhao, who is recognized for her scholarship and participates in public affairs through her writing, justifies gender hierarchy in Admonitions for Women. She argues that “the controlling of women by man, and the serving of men by women” is a manifestation of the natural principle of Yin and Yang (84). In Analects for Women, the author Song Ruozhao specifies women’s primary responsibilities are doing housework and educating children. She also explicitly points out that a married woman should “listen carefully to and obey whatever [her] husband tells [her] (830).” In Instructions for Inner Quarter, Ming dynasty Empress Xu argues that males and females “have the same innate Heavenly endowment of a moral nature, which represents the potential for sagehood (Kelleher 833).” However, she points out that in order to achieve a womanly sagehood, women should be diligent in doing housework. She claims, “‘A woman shall have nothing to do with public affairs [yet] she discards her silkworms and weaving [for this] (835).’” Thus, even though individual female writers could get recognized with their works and discuss social issues through their writings, female-authored instructional texts reinforce gender stereotypes and exaggerate gender