Cook is an important figure in the deaf community. He was first diagnosed at the age of three. At the time American sign language wasn’t available, which is why he began performing to help him communicate with others. It also eased him express who he was and how he was feeling. At the age of nineteen, he found out about ASL, which was a way to interact with his peers by signing. In addition, he used it to enhance his performance. It made his style unique, a way no one has seen before. He could combine acting along with American sign language. When he finished college, he began a program called the “Flying Words Project”. Which included all the hidden talents of deaf storytellers. It caught the attention of many deaf people along with hearing. Their performance was acted out, signed, and translated into English. Many deaf and hearing people see him as a leader who led them to showcase.
Almost all of Edward Gallaudet’s family have been pioneers for deaf education in America. His father, Thomas Hopkins Gallaudet was the man that brought American Sign Language to America and started deaf education in America. His mother, Sophia Fowler-Gallaudet, as a deaf woman, was a key part of lobbying Congressmen in the effort to establish Gallaudet University. His brother, Thomas Gallaudet was an Episcopal priest who worked with helping the deaf. The only exception was Edward’s son, Edson Fessenden Gallaudet, who was a pioneer of aviation, partially inspiring the Wright
Inside deaf culture is a very strong book written by carol Padden and tom Humphries in this book authors have tried to give a tour of the most important moments that has shaped the Deaf culture.
Miller put on a workshop for deaf artists to explore works about the deaf perspective which Baird attended. During this workshop the term De’VIA (Deaf View Image Arts) was introduced and the group wrote a program that outlined their vision. A mural was also painted to accompany the program. The group’s historical work was unveiled at the international Deaf Way Festival the following summer. This genre explored the perspective of deaf people and their experiences in a hearing world. Hearing impaired children of really connected with seeing ASL being used in art to express their point of view.
For a Deaf Son is a documentary about Thomas Thranchin, who was born deaf to hearing family. His father, a filmmaker, produced this documentary to offer an intimate look at how parents of a deaf child make decisions. The documentary is compiled together with interviews from audiologist, families of children with hearing loss, other expert in the field, as well as home videos of Thomas. Thomas was discovered to be profoundly deaf at the age of one and could only hear high frequency sound. This meant that with hearing aids on him, he could acquire speech and language with therapy. The other discussion that Thomas’ parent had to make is whether to educate their son in sign language versus strictly verbal speech. Both Thomas’ parents have different opinions on teaching him ways to communicate. The beginning of the movie, his parents had decided to enroll Thomas in hearing school so that he could learn to communicate with the hearing world that his family lived in. His mother also thought that by enrolling him in a teaching based classroom supported by sign would be an easier route for Thomas considering that he was deaf. Thomas’ father had then begun his research to figure out ways to unlock Thomas’ speech capacities and the outcome of those choices. The documentary
Growing up or becoming deaf may cause people to not achieve very much throughout their lifetime or it could give motivation to achieve great things. For example, Heather Whitestone was deaf throughout all her life. People did not think she was capable of accomplishing big things, but she proved them wrong (Bates). Commonly people will think they will not accomplishment much because they are deaf, and often they are wrong. Even though someone has major disadvantages, they can do whatever they set their mind to.
Through the deaf eyes is a film about what is like to be deaf; it also tells us about the history, as well as challenges deaf culture has faced. It speaks about Thomas Hopkins Gallaudet and Laurent Clerc the creators of the first school for the deaf, also deaf clubs, and people today who have changed perspectives of the deaf community. Gallaudet University was the first environment where deaf community can come together and begin their history and culture teaching deaf children how to speak would benefit them more in the future; however that was not the case, and many thought it was a waste out time as they got older. They feel that they should have focused on sign language, so that they can learn more instead of spending years on learn to
Growing up in a small-town I was literally in a culture bubble. There were almost no deaf people. I just never had the opportunity to converse with someone who is deaf. As I was reading this book I noticed my internal motivation for learning ASL was changing. I now want to learn as much ASL as I possibly can, so I can chat with those I come in contact with that are deaf or hard of hearing. I never realized that St. George was such a big area in deaf individuals. I always saw it as a winter getaway and vacation spot, but for them, it is their lifetime home. In the book, I thought it was cool that he told the story about how his family treated him and it made him feel like an outsider and that he needed to change. I never want to be that hearing person that makes others feel like they aren’t worth it because they are deaf and they need to change. From now on my plan is to respect and encourage the deaf to be themselves and never push them to become something they are not. This book opened my eyes to the world outside of the bubble and I’m grateful for
Throughout the documentary film Through Deaf Eyes, I felt amazed by deaf culture. The deaf culture is a versatile, rich, and unique community that more people need to be aware of. When the film was covering the transition of ASL schools to oral only I mostly felt ashamed of my own culture. Someone as Alexander Graham Bell, who is naturally considered one of the greatest inventors in the hearing world, believed that the language used by the deaf community was not a language. The hearing world is the most dominant one, there is no doubt. However, there has to be an understanding that not everyone who is different from the “typical” is “atypical”. A language is nothing but patterns of signs, symbols, and/or sounds that are used to convey meaning. In what manner does sign language not fit the category of a language?
Corker explains that deaf people are “excluded from the dominant areas of social and cultural reproduction by the perpetuation of a phonocentric world-view” (Corker 2002). She explains why this may also be a reason Deaf people feel excluded from the disability movement. This is because the movement is viewed as a reflection of this world-view because of the way it is socially organised around phonocentric language ‘norms’ (Corker 2002). Corker points out that culture is also one aspect that separates Deaf people and disabled people. She clarifies the difference between deafness and Deafness. Deafness being related to culture and deafness which relates to the ability to hear. It was interesting to read about the dichotomy between Deaf and deaf and how it affects the way Deaf people view disability. The connotation a deaf person holds behind big D and little d Deaf may reflect the way a deaf person views disability. Corker points out that the way a deaf person signs “disabled”, “disability”, and other words related to disability can show their views toward disability. She questions if some of the signs like “cripple” are intended to put social distance between Deaf and disabled people. Disability studies, on the other hand, has a more “universalist logic” (Corker 2002). Corker explains how this universalist logic assumes the inclusion of Deaf people. Corker describes how although disability
“Sorry, no. You’re deaf.” That is what Keith Nolan was told too many times to count. Because of ideologies, the general public considers deaf individuals to be handicapped or disabled. However, this is not the case. Those who are deaf or hard-of-hearing are more than capable of doing most of the things hearing people can do. In this paper, I relate the Ted Talk, “Deaf in the Military,” to communities of practice.
Prior to reading these chapters I wasn’t really sure what to expect. I have never really been exposed to the Deaf- World. I have watched shows such as Switched at Birth, but I know that it doesn’t completely portray the real Deaf- Community. I was extremely interested in seeing their side of the story and gaining insight on the life they live. I decided to read chapters one, and two. The first chapter is an introduction into the Deaf World, in a story format it shows major differences between the world of the Deaf and the hearing. While the second chapter talks about the struggles of a deaf child, and mainly the two different approaches between deaf and hearing parents. Overall, the beginning two chapters of A Journey into the Deaf- World
Americans to learn, as co-founder of the American School for the Deaf. Thomas was born in
Bernard Bragg is a well-known performer, also a teacher. He is also a writer, poet, director/playwright, and artist. He has won many hearts by his performance, also has won many awards and honors. Bragg has made an amazing career, to show that Deaf can do anything. He has made friendships with deaf and hearing people who have succeed in the arts. Bernard has been an inspiration for many deaf and hearing people.
While watching “History: Through Deaf Eyes” by PBS, I learned a lot about deaf culture and history. I already knew about certain events, like the rise of oral teaching and the protest for Gallaudet; however, listening to the stories from people who experienced these events gave me appreciation I did not have before. Also, learning how technology shaped deaf history was also very interesting, as well as the various options for deaf children today.