If ever that I wish to buy another car, I know the technique that I will use because I can look back to my experience. Outside of buying the actual car, I guess the biggest thing I can take away from that situation is to value money. My parents worked hard to be where they are today, so I need to give value for the sacrifices they are making for me. My parents will often remind me that nothing comes easy, if I want something I need to work hard for it and in the case of the car, save
He first says that for one, unnecessary death is bad, from either hunger or lack of shelter, and then two, if it is in our power to prevent something bad from happening, without sacrificing anything of comparable moral importance, or anything morally significant, then we must do it. Basically, by not giving to charity, we are all doing something morally wrong every day, in which might trigger certain individuals since some cannot afford to do so. In which it’s
In Famine, Affluence and Morality, Peter Singer provides us with a moral challenge. He argues that “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it. By "without sacrificing anything of comparable moral importance”. Which means that if there is way that we prevent something bad without losing something similar to that stature, it morally right to do it. I agree with his agreement.
In western principles, rights is concerned with respecting and protecting individual liberties and privileges. There have two type of rights, legal rights and moral or human right. Legal right are involve in legal system and moral right can be violated when ‘no one is hurt’. The difference between the western principles and Buddhism ethics Kant said that people have the right to choose what they like and what they want to do, no matter is good or bad as long as no one is hurt But, Buddhism ethics is encourage us to perform our duties rather than struggling with our
In a simpler matter, you do what you do because of the way you are. To be truly morally responsible for what you do, you must be responsible for the way you are. But, you cannot be truly responsible for the way you are; therefore, you cannot truly be morally responsible for what you do. Strawson follows this explanation of the argument by stating that we are what we are, and no punishment or reward is "fitting" for us. He then goes on to expand on the consequences of the Basic Argument.
In “Famine, Affluence, and Morality,” Peter Singer argues that some morally good actions, such as donating to relief funds and charitable organizations, should be duties. His argument is as follows: 1) Suffering and death are bad, whether from starvation, lack of shelter, or insufficient medical care. (P1) 2) We are morally obligated to prevent bad things from happening if we are able to do so and we would not sacrifice anything morally equivalent in the process. (P2) 3) Suffering and death in the world can be relieved by monetary donations. (P3) C) We ought to donate as much as we can provided we don’t sacrifice anything of comparable moral importance.
Unless of course, this expression is inciting violent or illegal behaviour, or threatening others, in which case it is directly harmful and should therefore be prohibited. I think J.S. Mill would agree with me on these points as he states “the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” (Mill, J.S.,1978). Joel Feinberg, who also had very influential views on the Freedom of Speech debate, may respond to Mills view and propose that the Harm Principle is not enough: “In some instances, Feinberg suggests, we also need an offense principle that can act as a guide to public censure. The basic idea is that the harm principle sets the bar too high
Many should not let the bad people affect how people live their lives. Only the person themselves can decide who they really are and what they are capable of. Many firmly believe that strength is the key to everything. Critics agree it shows that good always wins if they let the good in. Family will always have each others back when it comes down to it.
Creating a collaborative culture also creates buy-in from all stakeholders. People do not care about things as much if they do not feel as though they have an active voice in the decisions that are being made, especially if those decisions directly affect them. It is important to establish a family type culture where all stakeholders feel connected to one another and they take responsibility for student achievement and upholding their school’s mission and vision. A school’s culture should not be function as though it is a robot, only going through the motions just to fulfill certain obligations on paper. It should also not reflect a little house of horror where staff members do not see the importance of being there.