The Muscogee Nation, also know as the Creek, have taken initiatives to sustain indigenous food sovereignty within their community. First, it is important to understand the difference between food sovereignty and indigenous food sovereignty. Food sovereignty is the right to define one’s own food system and the ability to control production of food. Indigenous food sovereignty is similar, but has key major differences like the focus on culture, identity, and place. Another difference is that the food system is not just a right, but a responsibility for the community to sustain their relationship with nature. The Muscogee Nation is now focused on achieving indigenous food sovereignty and does this by supporting programs focused on traditional foods. The major program in the Muscogee Nation …show more content…
The Muscogee (Creek) Nation community and the Mvskoke Food Sovereignty Initiative have both worked together to continue the elements of wellness and community health, seed sovereignty and biodiversity, youth voices, intergenerational knowledge transfer, and culture and language of indigenous food sovereignty within their community to achieve complete indigenous food sovereignty. First, it is important to cover the natural environment of the traditional lands of the Muscogee to understand the means on how they use to grow traditional foods before discussing wellness and community health. On the Muscogee Nation government website, they state that the Muscogee “built expansive towns within these same broad river valleys in the present states of Alabama, Georgia, Florid and South Carolina” (Muscogee (Creek) Nation). These river valleys provided a heavy supply of fertile soil and water, which are essential to produce crops. From those lands the Muscogee communities were able to become highly accomplish farmers. They were “raising huge fields of corn,
In this weeks case study on the Osoyoos Indian Band and Application of Okanagan Leadership Principles, I have chosen to speak about the four topics of leadership, role models, the ways meetings have evolved, and engagement within the indigenous community. As a Navajo Nation and Sisseton-Wahpeton Dakota member, I grew up mostly in or around the reservation. I have experienced the troubles that many citizens have such as poverty, substance abuse, and unemployment. Therefore, making connections to points made by Ethan Baptiste in this case study was not challenging. The first connection I would like to make is that leadership represented in this case study is presented in the chief, it says that they put they the people before themselves, even before themselves.
The Cherokee people may see the light of self-government, because this document noted that the Cherokee Indians, as a nation, owning the distinct sovereign powers. It stated that the Cherokee people had rights to manage their own territory and the citizens of Georgia had no right to enter without the assent of the Cherokees. The cause of this case was that Worcester claimed that the forced removal of his family was a violation of the constitutional right. The document indicated that the tribes were under the protection of the federal government and the tribal people could not be removed from the land. So this case was in favor of the Indians and they would support it.
Throughout the book we are given an interesting look into the role that the Native Americans played in the environment. Before the colonist arrived, the Native Americans lived a life of traveling from place to place depending on the season. They had a system of land ownership that was fluid and varied depending on the environment and on their source of food for that season. This was a stark contrast from the colonization strategies of the new settlers that we have seen. As the colonists continued their development of the environment the traditions that the Native Americans lived by began to deteriorate.
In the book, Original Instructions – Part One; Chief Lyons discusses “what happens to you and what happens to the earth happens to us as well,” (Nelson, 2008) referencing to the unethical practice and/or protection of Mother Nature. Chief Lyons emphasized that as Indigenous people, we must take a stand and advocate against atrocities occurring to Mother Nature by influencing the stakeholders and powerful leaders who have the ultimate responsibility to make a difference and who are influential to their followers. Our Indigenous ancestors have survived through unfortunate unethical treatment from the government that has impacted us through historical trauma; nonetheless our ancestors and indigenous people today have survived and conquered because
The state of the nation's economy is typically a hot topic that is frequently brought up in community meetings, politics, and gossip. However, one area of the economy that is not often heard about is the economies of the United States Native American tribes. Federally recognized Native American tribes are unique in our nation in that they are sovereign governments (National Congress of American Indians). Each tribe is unique in it's cultural, diversity, and economy due to the sovereign status of the Native American tribes.
The life of Native Americans before and after the government issued the Indian Removal Act created a lasting effect on our nation. Native Americans were forced by the US government to vacate their lands. Surprisingly, nearly 125,000 Native Americans lived on millions of acres of land in Georgia, Tennessee, Alabama, North Carolina and Florida, which was all land that their ancestors had occupied and cultivated for generations (“Indian 1”). By the end of the 1890, very few Natives remained anywhere in the lands east of the Mississippi River (“Indian 1”). The Natives were forced to leave these land, because of the whites moving in who wanted the soft, fertile land, because of its farming capability.
The Cherokee were a tribe of Indians who were affected by the Indian removal acts of the early 1800’s. The Cherokee showed multiple signs of being “civilized” towards the Americans. For example, the Cherokee expressed claimed the “Federal government they were obligated to honor the treaties guaranteeing the sovereignty to the Cherokee”(6). This is important because it demonstrates the fact the Cherokee can claim their sovereignty over a section of land. The sovereign rights of the Cherokee could also suggest that they are ready to participate in a civilized life showing their assimilation to the Americans.
One famous writer is Joy Harjo who wrote the poetic story “For a Girl Becoming” in 2009 (Stone and Dwyer). All in all, the Muscogee (Creek) people have made a lot of progress and have made a life for themselves in
The percentage of American Indians who are in poverty is around 28 percent, and when compared to the national average of 15 percent, the truth is much harsher than when first looked at (U.S. Census Bureau, 2013). Some tribes have unemployment rates as high as 80 percent (Bureau of Labor Statistics, 2012), but why is it that a number of tribes are having such financial struggles? An important factor that contributes to this is the location of the tribes, the Native American tribes did not choose their location or the surrounding area, the location of the tribe land is where the United States government chose to put them. The government was not placing the native reservations in the most fertile, or perfect land, most of these tribe lands are in locales where it is a far distance to reach important resources. Employment is a huge problem in native communities, year-round employment is not very common and the jobless rate are still high.
The Legacy of the Historical Oppression of Native Americans To gain a true understanding of Native Americans and their culture, historians must not only examine the trials and tribulations Indians endured in the past, but also the contemporary issues the group faces. Currently, physical illnesses, psychological disorders, economic instability, and negative stereotypes continue to plague Native American communities. Popular sayings, like “Indians will be Indians” and “noble savages,” continue to haunt the culture. The use of the stereotypical Indian or “uncivilized savage” in toys, books, cars, foods, and sports teams, demonstrates how the American society is unfortunately accustomed to the prevalent stereotypes against Native Americans.
By providing land as well as the ability run their reservation. Native Americans are in some ways not subject to some of the laws that most others are. I still believe that even with all of those attempted fixes this community will never be the same. With all that is offered, I still believe that it continues and furthers the separation from this country as they must have felt for the things that they suffered. Because of that identity they suffer in ways would not imagine, they are cared for in all aspects by their own and if that is not available it appears that they fall through the crack of life, that is not good for
UTILIZING ENVIRONMENTAL MANAGEMENT IN THE PRESERVATION OF INDIGENOUS ETHNOBOTANY AND LANGUAGE INTRODUCTION Problem Statement The Yakamas of the Washington Yakama Indian Reservation are losing significant sources of traditional ethnobotanical knowledge due to the rise of ecological problems, conflicts in resource management, and sociocultural losses among the generations. From these rising problems, traditional knowledge that influence many aspects of the Yakama culture and traditions are at risk of being forgotten. Over generations, Yakama traditional knowledge has been used as an important source of food, to identify materials for making baskets, and how to grow herbs for medicinal treatments.
Respect is a big part of our lives still. Although the presence of many of the virtuous Native American values is very meager today, this one still exists as a miniscule glimmer across our lives. One must have respect for others to first have respect for themselves. You make a choice of how people will see you: as a incorrigible person, or as a respectful person. People will usually treat you accordingly.
The indigenous people have a long and proud history, including the rich cultural and spiritual traditions. However, many of these traditions have been changed or even disappeared after the arrival of the European settlers. Forced introduction of European culture and values, Aboriginal community, indigenous land being deprived, and the imposition of a period of governance outside the pattern of the beginning of a cycle of social, physical and spiritual destruction. You can see the effects of today. Some of the effects include poverty, poor health, and drug abuse.
The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today.